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Ternate - Smithsonian Institution Libraries

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TERNATE 70 TOPOGRAPHY AND TRAVEL DESCRIPTIONS<br />

One of the major changes that should be mentioned is that the Danos were forbidden<br />

to go to Halmahera for any reason without giving advance notice to the head of the<br />

government. This was an excellent arrangement, and strictly enforced. It protected the<br />

people from visitors who, by their bragging and intimidation, would carry off everything<br />

they could lay their hands on, secure in the knowledge that they had their sovereigns’<br />

support—for they took care to give them part of the spoils.<br />

But at the same time the government replaced the levies in produce and labor with<br />

taxation in money in the eastern districts where the natives were most inclined to defect. It<br />

required an annual amount of f 4.- for a married Alfuru and of f 2.- for an unmarried one;<br />

[p. 105] no other service was required.<br />

I do not think that this change was an improvement, although I readily acknowledge<br />

the good intention behind it and I fully realize the difficulties involved in restoring calm<br />

and order to a confused state of affairs to the satisfaction of all parties. The government<br />

did not feel called upon, using the contractual powers given it in treaties concluded with the<br />

sultans, to take over the running of Halmahera itself, and considering the extent of its task<br />

in the Indies archipelago this abstention is understandable; why, then, implement a<br />

measure which can only be effective under western leadership?<br />

One has only to listen to the headmen who say quite frankly what they think. One<br />

complains that he is looking in vain for a way to convert the produce of his subordinates<br />

into ready cash; another declares roundly that he cannot refrain from using the money<br />

placed in his safekeeping for his own benefit; a third does not find it possible to collect taxes<br />

from transients; a fourth offers his resignation because he has now become a slave of the<br />

people. The people themselves find this continual half-yearly pressure for payment<br />

annoying and difficult and would rather pay more in the form of produce if they might be<br />

spared this continuous reminder of their obligations.<br />

Even the rulers are not very happy with this tax conversion. It is true that they<br />

agreed at the time to the proposals made to them and would even have been inclined to<br />

promise more under the auspices of their shaky authority; yet they fully understand that<br />

their power has received a sharp blow and despite their good intentions, they lack the<br />

means to apply a milder government policy or to assist the Government in the manner it<br />

might desire. It is easy enough to condemn the rulers and present the people as being<br />

subjected to all kinds of extortions in their name (the masses believe this immediately),<br />

[p. 106] but fairness demands that the rights of these rulers be respected and their<br />

influence not be needlessly undermined. Indeed, the tact with which they sometimes acquit<br />

themselves of their task in very difficult cases deserves more admiration than disapproval.<br />

Since the nature of my study does not allow room for political observations, however, I will<br />

refrain from going into details on this matter.<br />

Besides the already mentioned districts of Sidangoli, Dodinga, and Kau, there are<br />

seven more districts in North Halmahera, known as Jailolo, Sawu, Gamkonorah, Tolofuo,<br />

Lolodah, Galela, and Tobelo. About these, the following can be reported:<br />

Jailolo. The capital, named Soahsio, is the seat of the <strong>Ternate</strong>se government.<br />

About a quarter of an hour’s walk from the beach, it consists of two Islamic kampongs,<br />

Soahkonorah and Siawa, each under a Kimalaha. One also finds here an Utusan and an<br />

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