Ternate - Smithsonian Institution Libraries
Ternate - Smithsonian Institution Libraries
Ternate - Smithsonian Institution Libraries
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TERNATE 28 TOPOGRAPHY AND TRAVEL DESCRIPTIONS<br />
The Sultan and princes are in civilian clothes, tieless and in black coats. Their heads<br />
are covered with the pointed white head shawl which only members of the royal family are<br />
allowed to wear. The bobatos (chiefs) wear black dress coats of western cut over white<br />
shirts and trousers. The junior staff members wear long kebayas. All have their heads<br />
covered with a black cotton turban, the normal mark of honor for distinguished guests. 9<br />
Normally the ships approach Halmahera by first following the beach of <strong>Ternate</strong> and<br />
then turning toward Halmahera just beyond Dufa-Dufa; this time, however, we make<br />
directly for Sidangoli, a journey of three hours. [p. 43] The proa docks at the rough-hewn<br />
but strongly built jetty. While the musicians, who have arrived before us, play fanfares, we<br />
proceed with solemnity and dignity through an avenue of coconut palms to the house of the<br />
Sultan.<br />
The building is fairly large, and has all the characteristics of a rural house, in the<br />
absence of many other facilities. It is made completely of gaba-gaba with a roof of katu and<br />
is comprised of a front and back verandah and four rooms. In all, it is spacious enough for a<br />
short stay. The floor seems to have disappeared a long time ago and for this festive<br />
occasion the sandy soil has been thoroughly cleaned. Most of our household effects were<br />
delivered the previous day by the Sultan’s schooner, and with the little bit of luggage that<br />
we brought along with us everyone in the group soon feels at home.<br />
These discussions with the Sultan are valuable, especially when a long acquaintance<br />
has deepened the mutual trust. He speaks fluent Malay 10 and knows everything that has<br />
ever happened at <strong>Ternate</strong>. Since he is also well-informed about the small bickerings that<br />
make life so difficult among the Europeans, he tends to keep slightly aloof and seldom gives<br />
parties. He may also be deterred from contact with many people by a concern that he might<br />
witness certain excesses in behavior—a situation not unusual in former days. He is always<br />
prepared to act immediately to help anyone with a request. Because of his title as ruling<br />
Sultan, his self-respect depends on his commitment to upholding his prestige before the<br />
people. 11 He is a [p. 44] strict Moslem and observes his religious duties faithfully; so much<br />
9 [p. 42, n. 2] It is claimed in the Dutch Indies that the act of tying anything around the neck is in<br />
contravention of Koranic precepts, and therefore Mohammedan headmen never wear a tie when they<br />
dress in European clothes. The assurances of experts that neither the Koran nor [Moslem] Tradition<br />
have this prohibition have not been able to change this custom, which may have been adopted from<br />
the Turks.<br />
The male lineal descendants of the Sultan bear the title of “prince” (<strong>Ternate</strong>se, kaicil); the<br />
female descendants that of boki. The latter word is of native origin and is found already in<br />
Valentijn; the former dates from the time of the earliest known chiefs. Bobato is a collective name<br />
for chiefs of a lesser rank, usually chiefs of kampongs.<br />
10 [p. 43, n. 1] Van der Crab’s claim (1862, p. 310) that a corrupted form of Malay is spoken at<br />
court in <strong>Ternate</strong> is completely inexplicable.<br />
11 [p. 43, n. 2] It appears from Drake’s record of travel (see Crawfurd, 1820, II:406) that this<br />
friendly disposition dates from the first contact with strangers. Besides the manner in which he was<br />
received by the Sultan of <strong>Ternate</strong>, that traveler reports, among other things: “The hospitality of the<br />
people of the Moluccas, towards every class of strangers, was remarkable. All the European nations<br />
were received by them with a courtesy and good faith which does honour to their character; and the<br />
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