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mveraf rsssons: 1) potanlid pflmships bs(rmsn Abo-l glankalions and<br />

Canadii Univanifier (De.gen. 1985: Ignacs. Wscher lgnaee. Layton. Shaman<br />

a ~abuy. I=); 2) achievema and retenm iuwer (Falk a Wen. 1984;<br />

Hendamn. 1941; Meya. 1947; WtigM. 1605); 3) u n ~ p ism ~ n<br />

(Be* a Beay Chiste. 1988): 4) indituliaral and comrnun&y culblral mbvaxe<br />

and sanallivity (Arvbu. 1SS5); and 5) pat-scmdary pmviaiin ofl\boriginal<br />

wpan smites (Ccllier, 1993: Moore-Eyman. 1981; OppslL 1981).<br />

Aboriginal Student Smicr<br />

The nead la Aboriginal sup@ anmima ia validatsd by the maarch of<br />

Dodd. Garcia. Msccaga, a Nskon (1995) who Wnd 75% of rurvepd American<br />

Indian slwhts in Montana would go to support sevkx first for academic Wp.<br />

Mtll (1945), Falk &Ailken (1884) snd Hendm (1981) madeseveral<br />

recam-s futhe need and baMta ofspndk studem wppM sswicas<br />

la Abominal gudants.<br />

'Gatekewing enauW (Eh3cs.m. 1976) sn fm-k-fam ene~unta in<br />

Wkhonecans(hrdlhe~mobiI~i ofmalherhanif&ulion. AsWmu<br />

(1998) pointed out lha soda1 l aw used to 'atepxb' individusls inta n* group<br />

or mth mum slao crsate a hypmmriau~ m g ma~e tying m<br />

mainlain poli(ical mrncbreur and (heir own Mnidenlity. Abwiginal studsnt<br />

mikes pm@ssionaIs am adantty bdng f ad wilh the chaNenge of racial<br />

SlemoWwS and gaWwng aKDunta (hst ham implicDtiona on their wwk and<br />

personal iiw Wing a m ofdii?afhg ylicalbm sly* (Scollon (L Scollon.

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