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Dictionary of Genocide - D Ank Unlimited

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than the 1948 United Nations <strong>Genocide</strong> Convention on the Prevention and Punishment<br />

<strong>of</strong> the Crime <strong>of</strong> <strong>Genocide</strong>, which many scholars and jurists regard as inadequate owing to<br />

its narrowness, there are no other universally accepted definitions <strong>of</strong> genocide prevailing<br />

today. Grouping examples <strong>of</strong> mass killing and human rights violations together within a<br />

matrix <strong>of</strong> genocide may be a means to break the impasse, but it has only a limited value<br />

in law. Even though conceptually it provides assistance to scholars, classification can only<br />

be applied narrowly by lawyers and courts.<br />

<strong>Genocide</strong> Convention Implementation Act <strong>of</strong> 1988. The <strong>Genocide</strong> Convention<br />

Implementation Act <strong>of</strong> 1988, which was named the “Proxmire Act” in honor <strong>of</strong> Senator<br />

William Proxmire (1915–2005), who had arduously lobbied for the ratification <strong>of</strong> the UN<br />

Convention on the Prevention and Punishment <strong>of</strong> the Crime <strong>of</strong> <strong>Genocide</strong> (UNCG), was<br />

the title <strong>of</strong> the U.S. law that made genocide a crime that was punishable in the United States<br />

by life imprisonment and fines <strong>of</strong> up to 1 million U.S. dollars. Although passage <strong>of</strong> the<br />

<strong>Genocide</strong> Convention Implementation Act <strong>of</strong> 1988 was hailed as a milestone, many<br />

saw it as “tainted,” for certain senators insisted that a reservation be attached to the ratification.<br />

The reservation basically stated that before the United States could be called<br />

before the International Court <strong>of</strong> Justice (ICJ), the president <strong>of</strong> the United States would<br />

have to consent to the court’s jurisdiction. That reservation resulted in the United States<br />

being the only country in the world that would decide whether or not it would appear<br />

before the World Court.<br />

It is also noteworthy that the U.S. Senate did not ratify the “U.S. version <strong>of</strong> the genocide<br />

treaty” until February 11, 1986, some thirty-eight years after the UN General Assembly<br />

unanimously voted on passage <strong>of</strong> the law. Equally noteworthy is the fact that ninety-seven<br />

nations had ratified the UNCG ahead <strong>of</strong> the United States. Ultimately, it took another<br />

two years before the United States’ ratification became formal law, for incessant wrangling<br />

continued over the implementation legislation that became the “<strong>Genocide</strong> Convention<br />

Implementation Act <strong>of</strong> 1988.”<br />

<strong>Genocide</strong>, Denial <strong>of</strong>. Denial <strong>of</strong> a genocide having taken place (even in the far past,<br />

such as the Ottoman Turk genocide <strong>of</strong> the Armenians and the Nazi extermination <strong>of</strong> the<br />

Jews, Roma and Sinti, and physically and mentally handicapped) is a frequent occurrence.<br />

<strong>Genocide</strong> is first and foremost a crime, and those who commit it, or those supporting the<br />

perpetrators’ actions, are <strong>of</strong>ten eager to seek exoneration by denying that charges <strong>of</strong> genocide<br />

have any veracity. Denial activities have <strong>of</strong>ten taken place via the printed word,<br />

though most recently this has extended to the Internet and lectures and speeches to<br />

receptive (or potentially receptive) audiences.<br />

The motives <strong>of</strong> genocide deniers are not based on serious or objective scholarship, but<br />

rather on political, racist, or bigoted foundations. Often deception is employed in order to<br />

“convince” those without deep knowledge that the “accepted version” <strong>of</strong> history is in fact<br />

wrong. <strong>Genocide</strong> denial is thus not a part <strong>of</strong> the legitimate quest for understanding in which<br />

scholars engage, as denialist activities do not rework or revise, based on new evidence, the<br />

endeavors <strong>of</strong> earlier researchers. Their method, instead, is to deny the very reality <strong>of</strong> the<br />

phenomena to which earlier scholars have directed their attention, or to skew the facts.<br />

Concomitantly, genocide denial is frequently an attempt—sometimes made quite crudely—<br />

to discredit the victims <strong>of</strong> genocides by saying their experiences did not take place.<br />

Given the latter, deniers frequently proceed from the belief—<strong>of</strong>ten held with passionate<br />

conviction—that they are struggling against a massive conspiracy being waged by<br />

GENOCIDE, DENIAL OF<br />

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