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Dictionary of Genocide - D Ank Unlimited

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Introduction<br />

The idea for the development <strong>of</strong> this <strong>Dictionary</strong> <strong>of</strong> <strong>Genocide</strong> was conceived by Samuel Totten<br />

in the late 1990s. This was at a time when an ever-increasing number <strong>of</strong> scholars in various<br />

fields (international law, sociology, political science, history, and psychology, among<br />

others) were turning their attention to the seemingly insuperable problem <strong>of</strong> genocide.<br />

Cognizant <strong>of</strong> the fact that scholars in different fields <strong>of</strong>ten used certain key terms in different<br />

ways and that many new terms germane to genocide prevention and intervention<br />

were being coined and/or used in various and <strong>of</strong>ten extremely different ways, Totten concluded<br />

that there was a critical need for a dictionary that accurately, clearly, and concisely<br />

delineated genocide-related terminology. It seemed that such a dictionary would make a<br />

contribution to the relatively new but burgeoning field <strong>of</strong> genocide studies and would thus<br />

be useful not only to scholars but also to government <strong>of</strong>ficials, intergovernmental personnel,<br />

and university students.<br />

When a term is defined or understood in various ways by different individuals, groups,<br />

and/or organizations, it results in miscommunication. Furthermore, without a clear definition<br />

that is agreed upon by most, if not everyone, it is difficult, if not impossible, to discuss<br />

and analyze, let alone ameliorate, an issue or problem in an effective manner. Indeed,<br />

the misunderstanding as to what a specific term means can lead not only to disagreements<br />

but also to lengthy and acrimonious debates and arguments as well as missed opportunities<br />

to solve critical situations. Ironically, there does not exist a more classic example <strong>of</strong><br />

such misunderstanding in the field <strong>of</strong> human rights than the debate over how to define<br />

the term genocide.<br />

The definition <strong>of</strong> genocide used in the United Nations Convention on the Prevention<br />

and Punishment <strong>of</strong> the Crime <strong>of</strong> <strong>Genocide</strong> (UNCG) is the one definition that is internationally<br />

recognized by individual states, intergovernmental organizations, ad hoc tribunals<br />

such as the International Criminal Tribunal for the former Yugoslavia (ICTY), the<br />

International Criminal Tribunal for Rwanda (ICTR), and the International Criminal<br />

Court (ICC). That said, numerous scholars have devised their own definitions <strong>of</strong> genocide<br />

in an attempt to make the definition either more inclusive (e.g., including groups not covered<br />

under the UNCG, such as “political groups”) or more exclusive (e.g., limiting the<br />

focus to mass murder versus such harmful acts as causing “serious mental harm”). As a<br />

result <strong>of</strong> both the limitations <strong>of</strong> the UNCG’s definition and the many new definitions<br />

devised by scholars, there has been an ongoing debate over which definition, if any, is the

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