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Dictionary of Genocide - D Ank Unlimited

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creating a culture that will reject such crimes as an option available to states, armies,<br />

and individuals.<br />

Warsaw Ghetto Uprising. On the first evening <strong>of</strong> the Jewish holy season <strong>of</strong> Passover,<br />

April 19, 1943, the Nazis, under the command <strong>of</strong> General Jürgen Stroop (1895–1951),<br />

attempted to destroy the Warsaw Ghetto and its Jewish inhabitants as a next-day birthday<br />

present to Nazi dictator Adolf Hitler (1889–1945). By the time <strong>of</strong> the planned invasion,<br />

only between fifty-five thousand and sixty thousand Jews remained in the ghetto.<br />

The vast majority <strong>of</strong> the previous inhabitants <strong>of</strong> the ghetto, approximately three hundred<br />

thousand, had already been transported to their deaths in the East, mainly to the<br />

Treblinka death camp. Much to the Nazis’ surprise, the residents had gotten wind <strong>of</strong> this<br />

military initiative (German, Aktion), and a resistance effort organized by the Jewish<br />

Fighting Organization (ZOB), composed largely <strong>of</strong> Zionist young people and headed by<br />

Mordecai Anielewicz (1919–1943), prepared to meet the invaders with a Herculean<br />

guerrilla effort <strong>of</strong> only about 500 inexperienced fighters, along with another 250 fighters<br />

attached to a separate group, the Jewish Military Union (ZZW).<br />

The battle, beginning on April 19, lasted until May 16, a tortuous four weeks, when the<br />

command bunker at Mila 18 was finally destroyed and the ZOB leadership, including<br />

Anielewicz, killed. (In a communiqué on April 23 to another leader <strong>of</strong> the resistance<br />

movement, Yitzhak Zuckerman [1915–1981], who was outside the ghetto, Anielewicz<br />

wrote, “My life’s dream has been realized: I have lived to see Jewish defense in the ghetto<br />

in all its greatness and glory.”)<br />

Prior to this final confrontation, because the Nazis were largely unsuccessful in directly<br />

killing the resisters, they (the Nazis) resorted to the somewhat unusual technique <strong>of</strong> burning<br />

the houses in the ghetto street by street and block by block. On May 16, General<br />

Stroop reported: “The Jewish Quarter <strong>of</strong> Warsaw is no more! More than 56,000 Jewish<br />

bandits have been captured.”<br />

A leather-bound scrapbook consisting <strong>of</strong> German memoranda and pictures <strong>of</strong> the devastation<br />

was later presented directly to Heinrich Himmler (1900–1945), General<br />

Fredrich Krupp, and General Stroop himself. Though not materially affecting either the<br />

outcome <strong>of</strong> World War II itself or the planned Nazi “Final Solution” against the Jews, the<br />

Warsaw Ghetto Uprising remains the major symbol <strong>of</strong> Jewish resistance to Nazi tyranny.<br />

In 1948, the noted Israel sculptor Nathan Rapoport (1911–1987) unveiled the Ghetto<br />

Uprising Monument in Warsaw, with a smaller version placed at Yad Vashem, Israel’s<br />

Holocaust Memorial Authority in Jerusalem, Israel.<br />

Wegner, Armin T. (1886–1978). Armin Wegner was born on October 16, 1886, into<br />

an old Prussian family in the town <strong>of</strong> Elberfeld/Rhineland (Wuppertal), Germany. A<br />

German pacifist, he enlisted in the German army in 1914 as an <strong>of</strong>ficer in the medical<br />

corps. In 1914–1915 he was stationed in Poland and was awarded an Iron Cross for bravery<br />

when tending to wounded soldiers under enemy fire.<br />

In April 1915, he was transferred to the Ottoman Empire as part <strong>of</strong> the German commitment<br />

to their Turkish ally. On his first period <strong>of</strong> extended leave, between July and<br />

August 1915, he took the opportunity <strong>of</strong> investigating the rumors he had heard about<br />

wholesale killings <strong>of</strong> Armenians throughout the Empire, and he traveled extensively<br />

looking for ways to chronicle what he saw. Contravening orders from both his German<br />

superiors and his Ottoman hosts not to divulge publicly the things he witnessed, Wegner<br />

collected both written and visual evidence (including documents, photographs, and<br />

WEGNER, ARMIN T.<br />

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