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Dictionary of Genocide - D Ank Unlimited

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TYPOLOGIES OF GENOCIDE<br />

Tuzla. A city <strong>of</strong> approximately one hundred thousand people, dominating a wider<br />

municipal area nearly double that number, Tuzla is situated in the central zone <strong>of</strong> northeastern<br />

Bosnia. It is the third-largest urban area <strong>of</strong> Bosnia-Herzegovina and the site <strong>of</strong> a<br />

massacre on May 25, 1995, in which seventy-two people were killed by shelling from<br />

Bosnian Serb forces. May 25 was traditionally the Day <strong>of</strong> Youth in the former Yugoslavia,<br />

and it is noteworthy that almost all those killed were between eighteen and twentyfive<br />

years <strong>of</strong> age. Nearly 250 were wounded, some very severely. Tuzla had previously been<br />

designated as a UN safe area, though this did little to stop the Serbs in their assault on<br />

the city. After an impassioned address to the UN Security Council by the mayor <strong>of</strong> Tuzla,<br />

Selim Beslagic (b. 1942), steps were taken by the UN Protection Force, UNPROFOR, to<br />

strengthen the defenses around Tuzla, though the city’s position was stretched to the limit<br />

as refugees from other UN-protected safe areas such as Srebrenica flooded in. Ultimately,<br />

Tuzla’s population swelled to nearly a quarter <strong>of</strong> a million. In the aftermath <strong>of</strong> the war,<br />

Tuzla began the process <strong>of</strong> reconstruction within the Muslim-Croat administered region<br />

<strong>of</strong> Bosnia-Herzegovina and is now once more a prosperous city.<br />

Twa. An ethnic group in Rwanda that constituted about 1 percent <strong>of</strong> the entire population<br />

before the 1994 genocide in which extremist Hutu killed between five hundred<br />

thousand and 1 million Tutsi and moderate Hutu in a one hundred–day period between<br />

April and July <strong>of</strong> that year. Originally, Twa were nomadic hunters and gatherers who<br />

resided primarily in forests, but over time, especially in the latter half <strong>of</strong> the twentieth<br />

century, they began to live and work among the Hutu and Tutsi, largely working as servants<br />

and laborers. Small in stature, and sometimes referred to by the disparaging term <strong>of</strong><br />

pygmy, prior to the colonial period Twa were largely isolated from the Hutu and Tutsi in<br />

that both <strong>of</strong> the latter looked down upon the Twa and looked askance at any relationships<br />

involving Twa.<br />

As far as the 1994 genocide is concerned, little information exists beyond the fact that<br />

some Twa were murdered and some Twa were murderers.<br />

Typologies <strong>of</strong> <strong>Genocide</strong>. Typologies <strong>of</strong> genocide basically provide a system, or categories,<br />

for classifying different types <strong>of</strong> actual cases <strong>of</strong> genocide. Numerous typologies <strong>of</strong><br />

genocide have been developed by scholars in various fields, and herein only a sampling is<br />

highlighted. One <strong>of</strong> the earliest typologies was developed by Hervé Savon in his book Du<br />

Cannibalisme au Génocide (1972): genocides <strong>of</strong> substitution, genocides <strong>of</strong> devastation, and<br />

genocides <strong>of</strong> elimination.<br />

Sociologist Helen Fein’s (b. 1934) typology consists <strong>of</strong> the following: (1) developmental,<br />

where the perpetrator intentionally or unintentionally destroys groups <strong>of</strong> people who<br />

stand in the way <strong>of</strong> the economic exploitation <strong>of</strong> land, wood, water, oil, and other<br />

resources; (2) despotic, which are aimed at eliminating real or potential groups <strong>of</strong> opposition,<br />

as in a new, highly polarized, multiethnic state; (3) ideological, which involves cases<br />

<strong>of</strong> genocide against groups perceived and targeted as enemies by the state and/or the<br />

state’s desire to destroy victim groups that are perceived, portrayed, and treated as the<br />

embodiment <strong>of</strong> evil; and (4) retributive, where the perpetrator sets out to destroy, in<br />

whole or part, its perceived enemies.<br />

As for sociologist Leo Kuper (1908–1994), his initial typology consisted <strong>of</strong> the following:<br />

(1) genocides carried out to settle ethnic, racial, and religious differences; (2) genocides carried<br />

out to terrorize a people conquered by a colonizing empire; and (3) genocides perpetrated<br />

to carry out a political ideology. Ultimately, Kuper revised the latter and divided categories <strong>of</strong><br />

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