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Dictionary of Genocide - D Ank Unlimited

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Darwin’s scientific concept <strong>of</strong> evolution centered on long, gradual development from a<br />

lower to a higher form <strong>of</strong> life, in which the stronger always prevailed over the weaker in the<br />

ongoing quest for species survival. Theorists <strong>of</strong> human behavior, identifying parallels in the<br />

way human societies operated, developed, over time, a theory <strong>of</strong> social Darwinism, in which<br />

societies also evolved from weaker to stronger positions, via a process in which the fittest<br />

survived and the weaker fell away. Spencer, being one such theorist, suggested that Darwin’s<br />

concept <strong>of</strong> the “survival <strong>of</strong> the fittest” could also be applied to the human species, and that<br />

the arena <strong>of</strong> history itself was where the conflict took place among human communities.<br />

Commensurate with the discussion <strong>of</strong> “races” in anthropological and other circles in<br />

Europe during the same period, groups <strong>of</strong> people were thus classified into different races<br />

based upon physical (and other) characteristics, and then categorized along a spectrum<br />

ranging from superior to inferior status (e.g., white Protestants being “superior;” Jews and<br />

blacks being “inferior”). Paralleling these discussions were those regarding the so-called<br />

improvement <strong>of</strong> the human species in both European and U.S. contexts and the rise <strong>of</strong><br />

the eugenics movements on both continents. Taking part in such discussions were such<br />

figures as Sir Francis Galton (1922–1991), the “Father <strong>of</strong> Eugenics,” and German physician<br />

Ernest Haeckel (1834–1919).<br />

The most perverse twentieth century use <strong>of</strong> this thinking was the thought and work <strong>of</strong><br />

Adolf Hitler (1889–1945) and the Nazis, who viewed themselves as representative <strong>of</strong> the<br />

superior “Aryan” race and who perceived their biological enemies as being “International<br />

Jewry,” those—the Nazis asserted—responsible for all <strong>of</strong> civilization’s ills and who must<br />

be destroyed in toto. Hitler based his racial doctrines firmly on social Darwinist notions <strong>of</strong><br />

natural selection, the victory <strong>of</strong> the strong over the weak, the impartiality <strong>of</strong> nature (and<br />

hence the irrelevance <strong>of</strong> humanitarian concerns), and the naturalness <strong>of</strong> physical struggle<br />

(translated, in a political sense, into war). From such thoughts, which he held to be unalterable<br />

givens <strong>of</strong> human existence, Hitler (and others in the National Socialist movement<br />

such as Alfred Rosenberg [1893–1946] and Heinrich Himmler [1900–1945], who shared<br />

his thinking and took it into new directions), built a theory that had the singular outcome<br />

<strong>of</strong> genocide. For Hitler, race hierarchy was the factor that determined the strength and<br />

weakness <strong>of</strong> nations, and only the strong could survive. This was why the Jews—whom<br />

Hitler identified as being the evil antithesis <strong>of</strong> the Aryan ideal—had to be eliminated<br />

from the world community. Every one <strong>of</strong> Hitler’s racist thoughts that became translated<br />

into policies or action stemmed from this core belief in the social Darwinist doctrine <strong>of</strong><br />

the innate superiority or inferiority <strong>of</strong> nations and led directly to the Holocaust <strong>of</strong><br />

European Jewry at the hands <strong>of</strong> the Nazis.<br />

Social Engineering. Not all genocidal projects aim simply for the removal <strong>of</strong> a group<br />

from the broader body <strong>of</strong> the nation, even though by definition this is what genocide<br />

comprises. In some cases, perpetrator regimes employ genocidal means in order to reorder<br />

society according to a defined scheme whereby the removal <strong>of</strong> the marked group will,<br />

according the perpetrators’ logic, “improve” what remains. This planned rearrangement<br />

can be referred to as social engineering. Examples abound. The Nazis sought to make a<br />

“better” society through the elimination <strong>of</strong> those they considered “impure” (e.g., racial<br />

“enemies” such as Jews, Slavs, and Roma) or a drain on the resources <strong>of</strong> the nation (e.g.,<br />

the so-called useless mouths, such as those with physical or psychological disabilities, or<br />

those with incurable diseases). In Democratic Kampuchea (Cambodia) between 1975 and<br />

1979, perhaps the most radical attempt to reorder society ever seen took place when Pol<br />

SOCIAL ENGINEERING<br />

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