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Dictionary of Genocide - D Ank Unlimited

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ex-military <strong>of</strong>ficers, the Auxiliary Division <strong>of</strong> the RIC—known colloquially as the<br />

“Auxies”—launched an intensive campaign <strong>of</strong> brutal counterinsurgency throughout Ireland.<br />

This took the form <strong>of</strong> besieging and burning villages and small towns, shooting civilians<br />

suspected <strong>of</strong> having links with the IRA, abduction, murder, and other random acts <strong>of</strong><br />

violence and human rights abuse. On the night <strong>of</strong> December 11, 1920, large numbers <strong>of</strong><br />

Black and Tans attacked the major city <strong>of</strong> Cork, in southern Ireland, sacked it, and put it<br />

to the torch. The central city area sustained significant damage from this action. Many<br />

additional atrocities were committed by the Auxiliaries and the RIC and were blamed on<br />

the Black and Tans, but this is not to exonerate the Tans themselves; they were as brutal<br />

an occupation force as any seen in other places during the twentieth century, and they<br />

carried out their reign <strong>of</strong> terror with the assent <strong>of</strong> the British authorities. Quite legitimately,<br />

the Black and Tans could be fitted into a category <strong>of</strong> state-sponsored terror. During<br />

their term in Ireland, this violent force was responsible for hundreds <strong>of</strong> civilian deaths,<br />

for large-scale destruction throughout many parts <strong>of</strong> Ireland, and for the deprivation <strong>of</strong><br />

civil rights and normal justice mechanisms guaranteed to all British subjects. The existence<br />

and activities <strong>of</strong> this unit, raised and endorsed by a thoroughly democratic government<br />

such as that <strong>of</strong> Britain, is testament to the fragility <strong>of</strong> civil society in a time <strong>of</strong> stress<br />

and shows that no society is immune to harsh and draconian methods <strong>of</strong> repression when<br />

such methods are considered or deemed necessary.<br />

Black Deeds <strong>of</strong> the Kremlin, The. Title <strong>of</strong> a two-volume work edited by S. O. Pidhainy<br />

(1907–1965), published between 1953 (Volume 1) and 1955 (Volume 2) by the Democratic<br />

Organization <strong>of</strong> Ukrainians Formerly Persecuted by the Soviet Regime. The second<br />

volume is devoted exclusively to the Soviet man-made Ukrainian terror-famine <strong>of</strong><br />

1932–1933 and contains hundreds <strong>of</strong> eyewitness accounts <strong>of</strong> conditions prevailing at that<br />

time. In many cases, those providing their testimonies used their initials rather than their<br />

full names for fear <strong>of</strong> reprisal that might take place against family members then still<br />

living under Soviet occupation. Some <strong>of</strong> those relating their accounts had been able to<br />

travel outside <strong>of</strong> Ukraine itself in their regular duties as technicians, skilled workers, and<br />

the like; their stories show no evidence <strong>of</strong> famine in Russia or other Soviet republics save<br />

nearby Byelorussia (now Belarus). During the Cold War, supporters <strong>of</strong> the Soviet Union<br />

routinely denounced The Black Deeds <strong>of</strong> the Kremlin as a capitalist-inspired forgery that<br />

had no basis in fact; their cause has been taken up more recently by genocide deniers (particularly<br />

on the Internet) who consider the publication to be nothing other than anticommunist<br />

propaganda. Others, by contrast, have looked to The Black Deeds in order to<br />

confirm their opposition toward communism, Jews, and the Soviet Union.<br />

Black Legend. A frequently raised issue in discussions <strong>of</strong> the Roman Catholic Church<br />

and its past regarding apostates and heretics concerns the institution known as the Holy<br />

Office, commonly called the Inquisition. This had been established in the thirteenth century<br />

as a special ecclesiastical court to investigate heresy and to try heretics. Its membership<br />

comprised monks appointed by the pope or by local bishops, and it conducted its proceedings<br />

in secret—using torture to obtain “confessions” both from those who had been<br />

accused and, <strong>of</strong>ten, from those called as witnesses. Heretics adjudged guilty were sentenced<br />

to fasting and prayer; sometimes fines or imprisonment was added to this. The<br />

Church drew the line at executions, however, preferring instead to hand convicted<br />

heretics over to the “the secular arm,” that is, to the civilian authorities. The civilian<br />

authorities, in turn, were expected to punish heretics by burning them at the stake. On<br />

BLACK LEGEND<br />

43

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