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Dictionary of Genocide - D Ank Unlimited

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Among Bonhoeffer’s more well-known writings were his smuggled-out Letters from<br />

Prison and The Cost <strong>of</strong> Discipleship. These and other writings continue to be regarded as<br />

playing an important role in Christian rethinking <strong>of</strong> the relationship with Judaism in<br />

the aftermath <strong>of</strong> the horrors <strong>of</strong> World War II and the Holocaust (Shoah). His student,<br />

Eberhard Bethge (1909–2000), later published the definitive biography <strong>of</strong> his teacher in<br />

1977, titled Dietrich Bonhoeffer: A Biography. Unresolved is whether Bonhoeffer should be<br />

accorded the status <strong>of</strong> a “Righteous Gentile” by Yad Vashem, the State <strong>of</strong> Israel’s Holocaust<br />

Memorial Authority, as a question continues to linger as to whether he was directly<br />

involved in the saving <strong>of</strong> Jewish lives. A recent (2004) assessment <strong>of</strong> Bonhoeffer is found<br />

in Stephen Haynes’s book The Bonhoeffer Phenomenon: Portrait <strong>of</strong> a Protestant Saint.<br />

Booh-Booh, Jacques-Roger (b. 1938). Special representative <strong>of</strong> the UN secretarygeneral<br />

in Rwanda (November 1993 to June 1994). In the aftermath <strong>of</strong> a series <strong>of</strong> murders<br />

<strong>of</strong> Tutsi in late February 2004, Booh-Booh reported to UN headquarters that there<br />

was no evidence that the killings had been “ethnically motivated.” When genocide broke<br />

out in Rwanda in April 1994, Booh-Booh played down the seriousness <strong>of</strong> the killing by<br />

pooh-poohing its systematic nature as well as how widespread it was. Many in the international<br />

community voiced concern about just how impartial Booh-Booh really was for<br />

someone in his position. Not only was he a close friend <strong>of</strong> Rwandan president Juvenal<br />

Habyarimana (1937–1994), but he was also close with the leadership <strong>of</strong> the extremist<br />

Hutu-dominated MRNDD (Mouvement Républicain National pour Démocratie et le<br />

Développement or the Republican Movement for National Democracy and for Development)<br />

and associated with some who became the most notorious leaders <strong>of</strong> the 1994<br />

Rwandan genocide, including Jean-Paul Bagosora (b. 1955).<br />

Bophana, a Cambodian Tragedy. This 1996 film, which was produced by Rithy Panh,<br />

who, as a teenager, fled the Khmer Rouge takeover in Cambodia, portrays the true and<br />

tragic story <strong>of</strong> two young intellectuals, Bophana and her husband. Disgusted by the corruption<br />

<strong>of</strong> the Sihanouk regime, Bophana’s husband joined the Khmer Rouge, the Communist<br />

underground movement. During their separation, the pair stayed in contact<br />

through the love letters they wrote one another and, eventually, they were reunited after<br />

the fall <strong>of</strong> Phnom Penh. Ultimately, however, they were denounced, arrested, tortured,<br />

and forced to make false confessions. In 1976 both <strong>of</strong> them were executed by the Khmer<br />

Rouge.<br />

Bosnia-Herzegovina. Bosnia-Herzegovina was, and remains, a much-disputed region at<br />

the crossroad <strong>of</strong> empires, dating back to Roman times. The Romans, Byzantines,<br />

Ottomans, and Hapsburgs all sought to gain control <strong>of</strong> this strategic Balkan territory, and<br />

all left their mark, especially in the form <strong>of</strong> a multiethnic population consisting <strong>of</strong> Croats<br />

(Catholics), Serbs (Christian Orthodox), and Bosnians (Muslims). Under Josip Broz Tito<br />

(1892–1980), the region became the heartland <strong>of</strong> the former state <strong>of</strong> Yugoslavia’s military<br />

industries, whose engineers and managers were largely drawn from the urban Muslim population,<br />

not from the more rural Croats and Serbs. During World War II, some Bosnian<br />

Muslims collaborated with the Croatian Ustashe in the formation <strong>of</strong> a Nazi puppet state<br />

called Greater Croatia. The memory <strong>of</strong> this was not lost on future generations <strong>of</strong> Serbs,<br />

especially when Yugoslavia began to disintegrate in the early 1990s. During the Tito<br />

decades, between 1945 and 1980, Bosnia’s population became the most ethnically integrated<br />

and assimilated, via intermarriage and economic growth. This was not, however,<br />

enough to stem the tide <strong>of</strong> hostile ethno-nationalism that was revived following Tito’s<br />

BOSNIA-HERZEGOVINA<br />

47

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