Systematic Theology, by Louis Berkhof - New Leaven

Recommendations

Info

all moral value. It is only as an exponent of character that a deed has the moral value that is ascribed to it. d. The Pelagian theory can give no satisfactory account of the universality of sin. The bad example of parents and grandparents offers no real explanation. The mere abstract possibility of man’s sinning, even when strengthened by the evil example, does not explain how it came to pass that all men actually sinned. How can it be accounted for that the will invariably turned in the direction of sin, and never in the opposite direction? It is far more natural to think of a general disposition to sin. D. THE ROMAN CATHOLIC VIEW OF SIN. Though the Canons and Decrees of the Council of Trent are somewhat ambigious in the doctrine of sin, the prevailing Roman Catholic view of sin may be expressed as follows: Real sin always consists in a conscious act of the will. It is true that the dispositions and habits that are not in accord with the will of God, are of a sinful character; yet they cannot be called sins in the strict sense of the word. The indwelling concupiscence, which lies back of sin, gained the upper hand in man in paradise, and thus precipitated the loss of the donum superadditum of original righteousness, cannot be regarded as sin, but only as the fomes or fuel of sin. The sinfulness of Adam’s descendants is primarily only a negative condition, consisting in the absence of something that ought to be present, that is, of original righteousness, which is not essential to human nature. Something essential is wanting only if, as some hold, the justitia naturalis was also lost. The objections to this view are perfectly evident from what was said in connection with the Pelagian theory. A bare reminder of them would seem to be quite sufficient. In so far as it holds that real sin consists only in a deliberate choice of the will and in overt acts, the objections raised against Pelagianism are pertinent. The idea that original righteousness was supernaturally added to man’s natural constitution, and that its loss did not detract from human nature, is an un-Scriptural idea, as was pointed out in our discussion of the image of God in man. According to the Bible concupiscence is sin, real sin, and the root of many sinful actions. This was brought out when the Biblical view of sin was considered. QUESTIONS FOR FURTHER STUDY. Has philosophy succeeded in explaining the origin of sin? Does Scripture bear out the view that sin originally had no ethical quality? What objection is there to the view that sin is mere privation? Must we conceive of sin as a substance? With whose name is this view associated? Does this sin exist apart from the 258
sinner? How can we prove that sin must always be judged by the law of God? Did Paul favor the old Greek dualism, when he spoke of “the body of sin” and used the term “flesh” to denote man’s sinful nature? Is the present tendency to speak of ‘evil’ rather than of ‘sin’ commendable? What is meant by the social interpretation of sin? Does this recognize sin for what it is fundamentally? LITERATURE: Bavinck, Geref. Dogm. III, pp. 121-158; Kuyper, Dict. Dogm., De Peccato, pp. 27-35; Hodge, Syst. Theol. II, pp. 130-192; Vos, Geref. Dogm, II, pp. 21-32; Dabney, Syst. and Polem. Theol., pp. 306-317; McPherson, Chr. Dogm., pp. 257-264; Pope, Chr. Theol. II, pp. 29-42; Orchard, Modern Theories of Sin; Moxon, The Doctrine of Sin; Alexander, Syst. of Bibl. Theol. I. pp. 232-265; Brown, Chr. Theol. in Outline, pp. 261-282; Clarke, An Outline of Chr. Theol. pp. 227-239; Orr, God’s Image in Man, pp. 197-246; Mackintosh, Christianity and Sin, cf. Index; Candlish, The Bibl. Doct. of Sin. pp. 31-44; Talma, De Anthropologie van Calvijn, pp. 92-117; Tennant, The Concept of Sin. 259
Page 2 and 3:
Preface............................
Page 4 and 5:
B. Scriptural Proof for the Doctrin
Page 6 and 7:
A. Historical Review. B. The Univer
Page 8 and 9:
G. The Theory of Gradual Incarnatio
Page 10 and 11:
III. Common Grace .................
Page 12 and 13:
C. The Biblical Idea of Holiness an
Page 14 and 15:
F. The Number of the Sacraments. IV
Page 16 and 17:
D. The Time of the Resurrection. IV
Page 18 and 19:
PART ONE: THE DOCTRINE OF GOD THE B
Page 20 and 21:
their works begin the discussion of
Page 22 and 23:
God. The latter are, as a rule, of
Page 24 and 25:
creation. Through Schleiermacher th
Page 26 and 27:
D. THE SO-CALLED RATIONAL PROOFS FO
Page 28 and 29:
eligious worship, this can only fin
Page 30 and 31:
II. The Knowability of God A. GOD I
Page 32 and 33:
phenomena, and is therefore necessa
Page 34 and 35:
cannot be real knowledge, an assump
Page 36 and 37:
seem most appropriate, but in theol
Page 38 and 39:
providential government of the worl
Page 40 and 41:
appears to be a conflict, there is
Page 42 and 43:
sense that God continues to speak t
Page 44 and 45:
told that God, personified as Wisdo
Page 46 and 47:
inclusive. Apart from the revelatio
Page 48 and 49:
when we rule out all distinctions i
Page 50 and 51:
IV. The Names of God A. THE NAMES O
Page 52 and 53:
following names point to the fact t
Page 54 and 55:
generally, however, Theos is found
Page 56 and 57:
in man, according to the principle
Page 58 and 59:
The only proper way to obtain perfe
Page 60 and 61:
He is related to His creatures, God
Page 62 and 63:
emphasize the absolute Being of God
Page 64 and 65:
Being or attributes. It implies tha
Page 66 and 67:
dwell on earth as He does in heaven
Page 68 and 69:
LITERATURE: Bavinck, Geref. Dogm. I
Page 70 and 71:
of the effect. Since man is a perso
Page 72 and 73:
a. Its nature. The knowledge of God
Page 74 and 75:
Jesuit, Lutheran, and Arminian theo
Page 76 and 77:
C. MORAL ATTRIBUTES The moral attri
Page 78 and 79:
of man and his ability to help hims
Page 80 and 81:
Hab. 1:13. Used in this sense, the
Page 82 and 83:
established. (2) Retributive justic
Page 84 and 85:
complacency or delight is always pr
Page 86 and 87:
maintain both the decretive and the
Page 88 and 89:
LITERATURE: Bavinck, Geref. Dogm. I
Page 90 and 91:
was officially professed that the S
Page 92 and 93:
God because of His trinal existence
Page 94 and 95:
3:22, the Son communing with the Fa
Page 96 and 97:
into tetratheism. The personal dist
Page 98 and 99:
common nature or substance, they ar
Page 100 and 101:
could be called the Son of God as M
Page 102 and 103:
necessarily implied separation or d
Page 104 and 105:
Sabellians reject the personality o
Page 106 and 107:
d. The deity of the Holy Spirit. Th
Page 108 and 109:
THE WORKS OF GOD I. The Divine Decr
Page 110 and 111:
from zamam, to meditate, to have in
Page 112 and 113:
4. THE DECREE TO ACT IS NOT THE ACT
Page 114 and 115:
good or evil, Eph. 1:11. It include
Page 116 and 117:
which are entirely dependent on the
Page 118 and 119:
II. Predestination In passing from
Page 120 and 121:
Since the days of Schleiermacher th
Page 122 and 123:
a special relation to Himself. Some
Page 124 and 125:
salvation. More briefly it may be s
Page 126 and 127:
than Barth, but rejects the doctrin
Page 128 and 129:
purposed to save some, then He ipso
Page 130 and 131:
of the decrees. The question is, wh
Page 132 and 133:
appears in the divine decree first
Page 134 and 135:
. Objections to it. The following a
Page 136 and 137:
QUESTIONS FOR FURTHER STUDY. Is a f
Page 138 and 139:
Augustine suggested a somewhat diff
Page 140 and 141:
under the providential guidance of
Page 142 and 143:
teaching that the world had a begin
Page 144 and 145:
things (Pantheism). In opposition t
Page 146 and 147:
5. CREATION GIVES THE WORLD A DISTI
Page 148 and 149:
that was necessary for a full and e
Page 150 and 151:
inherent glory in the works of His
Page 152 and 153:
vivo.” (b) Other evolutionists ad
Page 154 and 155:
disappearing under the influence of
Page 156 and 157:
it is quite evident that philosophy
Page 158 and 159:
confirmed in their position, and ar
Page 160 and 161:
The name Michael (lit., “who as G
Page 162 and 163:
epeatedly “the prince of this (no
Page 164 and 165:
Babylonian story. Both speak of a p
Page 166 and 167:
scholars, such as Harris, Miley, Be
Page 168 and 169:
ut this view would seem to involve
Page 170 and 171:
should be borne in mind that both s
Page 172 and 173:
description of the history of man,
Page 174 and 175:
times, was found to be unreliable.
Page 176 and 177:
evolutionists have not been able to
Page 178 and 179:
thus creates very much as the artis
Page 180 and 181:
VI. Providence Christian theism is
Page 182 and 183:
manner in which God preserves and g
Page 184 and 185:
and the latter, His care for each p
Page 186 and 187:
exercise of divine power. The power
Page 188 and 189:
will”; and Ezra 6:22, that Jehova
Page 190 and 191:
c. It is, finally, an immediate con
Page 192 and 193:
. It is a government adapted to the
Page 194 and 195:
3. THE PURPOSE OF THE MIRACLES OF S
Page 196 and 197:
PART TWO: THE DOCTRINE OF MAN IN RE
Page 198 and 199:
creators with God, and that man is
Page 200 and 201:
a. From the point of view of the th
Page 202 and 203:
explained on the same principle. Mo
Page 204 and 205:
who does.” 5 Fleming says: “All
Page 206 and 207:
capacities, and above all the same
Page 208 and 209: occasionally seems to waver, and Be
Page 210 and 211: “body and soul,” Matt. 6:25; 10
Page 212 and 213: ody are dependent on the conscious
Page 214 and 215: 3. TRADUCIANISM. According to Tradu
Page 216 and 217: all Christians, is clearly recogniz
Page 218 and 219: 218
Page 220 and 221: of God extends to everything in whi
Page 222 and 223: 4. Another element usually included
Page 224 and 225: essential to man’s nature, for th
Page 226 and 227: the body. Spirituality, freedom, an
Page 228 and 229: Adam was before he was endowed with
Page 230 and 231: IV. Man in the Covenant of Works Th
Page 232 and 233: etter. Hugh Martin already wrote in
Page 234 and 235: 4. THE PARALLEL BETWEEN ADAM AND CH
Page 236 and 237: and becoming subject to the power o
Page 238 and 239: militate against this view: (a) Man
Page 240 and 241: Church finally culminated in Pelagi
Page 242 and 243: ing a clean thing out of an unclean
Page 244 and 245: asserts that by eating from the tre
Page 246 and 247: Propagation of Sin 34 gave a rather
Page 248 and 249: Theol., pp. 117-129; Dabney, Syst.
Page 250 and 251: A. PHILOSOPHIC THEORIES RESPECTING
Page 252 and 253: transgression of the law of God, an
Page 254 and 255: speaks of sin, there can be no doub
Page 256 and 257: contention that repeated sinful dee
Page 260 and 261: III. The Transmission of Sin Script
Page 262 and 263: “immediate” imputation of his g
Page 264 and 265: under condemnation and therefore ne
Page 266 and 267: guilty in Adam merely in virtue of
Page 268 and 269: IV. Sin in the Life of the Human Ra
Page 270 and 271: Christ, and much less by mere pardo
Page 272 and 273: God. The distinction under consider
Page 274 and 275: human race fell away from God; but
Page 276 and 277: does not merely denote those extern
Page 278 and 279: Heb. 6:4-6. But this is an un-Scrip
Page 280 and 281: V. The Punishment of Sin Sin is a v
Page 282 and 283: Himself as the Holy One and necessa
Page 284 and 285: Gen. 42:21; Num. 21:7; I Sam. 15:24
Page 286 and 287: 3. PHYSICAL DEATH. The separation o
Page 288 and 289: MAN IN THE COVENANT OF GRACE I. Nam
Page 290 and 291: B. THE CONCEPT. The covenant idea d
Page 292 and 293: II. The Covenant of Redemption A. S
Page 294 and 295: 4. There are two Old Testament pass
Page 296 and 297: the suretyship of Christ the ground
Page 298 and 299: e. That He would give unto Him a nu
Page 300 and 301: III. Nature of the Covenant of Grac
Page 302 and 303: nevertheless felt that it was a sub
Page 304 and 305: ewustzijn de zekerheid aangaande de
Page 306 and 307: spiritual kind; (b) the promise of
Page 308 and 309:
of the new covenant, Jer. 31:33; He
Page 310 and 311:
exactly to those who ignore the con
Page 312 and 313:
econcile them, namely, I Tim. 2:5.
Page 314 and 315:
They are not really in the covenant
Page 316 and 317:
Scripture. There is the condition o
Page 318 and 319:
elievers grow up and come to years
Page 320 and 321:
V. The Different Dispensations of t
Page 322 and 323:
of the Plan of Redemption as there
Page 324 and 325:
On the basis of all that has been s
Page 326 and 327:
covenant with Noah the general char
Page 328 and 329:
4. THE SINAITIC COVENANT. The coven
Page 330 and 331:
social and civil relations in which
Page 332 and 333:
covenant of grace will continue unt
Page 334 and 335:
directs attention to the gracious p
Page 336 and 337:
him, Eutychus and his followers cer
Page 338 and 339:
knowledge; can be regarded as omnip
Page 340 and 341:
epresentations may vary greatly, bu
Page 342 and 343:
II. The Names and Natures of Christ
Page 344 and 345:
ore it.” 5 The supposed proof for
Page 346 and 347:
is an authority and ownership resti
Page 348 and 349:
c. In the Synoptics. Some maintain
Page 350 and 351:
should thus descend to the depths o
Page 352 and 353:
III. The Unipersonality of Christ I
Page 354 and 355:
B. SCRIPTURAL PROOF FOR THE UNIPERS
Page 356 and 357:
natures works with its own special
Page 358 and 359:
2. OBJECTIONS TO THIS LUTHERAN DOCT
Page 360 and 361:
properties were retained, but were
Page 362 and 363:
measure to the unique and represent
Page 364 and 365:
THE STATES OF CHRIST I. The State o
Page 366 and 367:
death. On the basis of the passage
Page 368 and 369:
nor, on the other hand, merely that
Page 370 and 371:
is born of flesh is flesh. In all p
Page 372 and 373:
special sufferings of the Saviour m
Page 374 and 375:
as the Lord says, “He was cut off
Page 376 and 377:
flesh, but live according to God in
Page 378 and 379:
II. The State of Exaltation A. GENE
Page 380 and 381:
doctrine was excogitated, but that
Page 382 and 383:
the fundamental tenet that miracles
Page 384 and 385:
Christian religion. Barth and Brunn
Page 386 and 387:
Christ, it also included a local mo
Page 388 and 389:
convey His blessings to the saints,
Page 390 and 391:
teachings respecting them are merel
Page 392 and 393:
discriminate the one function clear
Page 394 and 395:
to protest against mere formalism,
Page 396 and 397:
exactly an atonement of the second
Page 398 and 399:
high priest, clearly pre-figured a
Page 400 and 401:
the invisible God, and especially o
Page 402 and 403:
of the coming reality. Speaking of
Page 404 and 405:
III. The Cause and Necessity of the
Page 406 and 407:
the satisfaction due, which God was
Page 408 and 409:
of God and is not, as Socinus would
Page 410 and 411:
at least in part, to blame who spea
Page 412 and 413:
a. The fundamental character of the
Page 414 and 415:
2. IT IS A VICARIOUS ATONEMENT. a.
Page 416 and 417:
as transgression of the law, I John
Page 418 and 419:
an objective atonement, for they ar
Page 420 and 421:
had given Him. (2) God demands, or
Page 422 and 423:
3. SUCH AN ATONEMENT ASSUMES AN IMP
Page 424 and 425:
V. Divergent Theories of the Atonem
Page 426 and 427:
atonement, and in many respects his
Page 428 and 429:
pardoning whom He will without dema
Page 430 and 431:
5. Like the moral influence and the
Page 432 and 433:
on the fact that He vicariously end
Page 434 and 435:
c. The gift of the Holy Spirit for
Page 436 and 437:
3. PROOF FOR THE DOCTRINE OF A LIMI
Page 438 and 439:
as contrasted with all who are in A
Page 440 and 441:
not die, in some other than a savin
Page 442 and 443:
VII. The Intercessory Work of Chris
Page 444 and 445:
of Christ, carrying it to completio
Page 446 and 447:
4. And in and through it all there
Page 448 and 449:
those prayers are effective. They w
Page 450 and 451:
elation between the two may be indi
Page 452 and 453:
“kingdom of God” is used in var
Page 454 and 455:
B. THE KINGSHIP OF CHRIST OVER THE
Page 456 and 457:
of the Atonement; Cunningham, Histo
Page 458 and 459:
studied theologically rather than a
Page 460 and 461:
Word of God, I Pet. 1:23. These and
Page 462 and 463:
as kings. In connection with the fi
Page 464 and 465:
3. THE ROMAN CATHOLIC VIEW. In Roma
Page 466 and 467:
This is the type of Arminianism wit
Page 468 and 469:
identity” and makes them in all r
Page 470 and 471:
done in connection with the constru
Page 472 and 473:
2. THE GRACE OF GOD IN THE WORK OF
Page 474 and 475:
enabled will, to do the good. In hi
Page 476 and 477:
of modern liberal theology, with it
Page 478 and 479:
the mind but also acts directly on
Page 480 and 481:
namely, to the elect. In course of
Page 482 and 483:
than the non-elect. It is a matter
Page 484 and 485:
material blessings are generally of
Page 486 and 487:
operation at once after the fall. L
Page 488 and 489:
4. DIVINE PUNISHMENTS AND REWARDS.
Page 490 and 491:
men are conceived in sin, and are b
Page 492 and 493:
indiscriminately, Matt. 22:2-14; 28
Page 494 and 495:
spiritual good? Is the good which t
Page 496 and 497:
1. THE FEDERAL UNION OF CHRIST WITH
Page 498 and 499:
understanding. Says Dr. Hodge: “T
Page 500 and 501:
2. MYSTICAL ERROR. Another dangerou
Page 502 and 503:
that in the moral sphere? How shoul
Page 504 and 505:
1:23, in which the apostle speaks o
Page 506 and 507:
Experience taught them that many ga
Page 508 and 509:
etween the two and to avoid both th
Page 510 and 511:
y faith. But, in order that this co
Page 512 and 513:
gospel to every creature. He that b
Page 514 and 515:
sentence of death, and blesses them
Page 516 and 517:
clear distinction was made between
Page 518 and 519:
etween regeneration and conversion.
Page 520 and 521:
1. ITS INSEPARABLE CONNECTION WITH
Page 522 and 523:
eference to it. Calling, on the oth
Page 524 and 525:
God, for they are foolishness unto
Page 526 and 527:
a. Regeneration is a creative act,
Page 528 and 529:
that we need not be in doubt respec
Page 530 and 531:
divine-human life of Christ came in
Page 532 and 533:
VII. Conversion From the discussion
Page 534 and 535:
idea of repentance in its sacrament
Page 536 and 537:
Spirit of God; a change of thoughts
Page 538 and 539:
conscious life of the Christian the
Page 540 and 541:
nevertheless to have agreed with Ca
Page 542 and 543:
These are but different names for t
Page 544 and 545:
conversion is quite evident from su
Page 546 and 547:
conversion always preceded by ‘co
Page 548 and 549:
and in his testimony, which as such
Page 550 and 551:
something is wanting, are conscious
Page 552 and 553:
despiser of God may receive what is
Page 554 and 555:
Even in the period of the law faith
Page 556 and 557:
characteristic of faith in the less
Page 558 and 559:
genuine, but evanescent in characte
Page 560 and 561:
give the believer some idea of the
Page 562 and 563:
articles of faith, but it does clai
Page 564 and 565:
say this, and there are reasons to
Page 566 and 567:
is never a believer or a Christian,
Page 568 and 569:
8:33,34; (c) equivalent and interch
Page 570 and 571:
pardons our sins and accepts us as
Page 572 and 573:
The pardon granted in justification
Page 574 and 575:
eceived Him, to them gave He the ri
Page 576 and 577:
a. Grounds for the doctrine of just
Page 578 and 579:
true that, when Christ rendered ful
Page 580 and 581:
asis of their good works, he would
Page 582 and 583:
1:30; 6:11; II Cor. 5:21; Phil. 3:9
Page 584 and 585:
ighteousness, that faith, namely, a
Page 586 and 587:
X. Sanctification A. THE SCRIPTURAL
Page 588 and 589:
purification, it includes the idea
Page 590 and 591:
connection between the former, in w
Page 592 and 593:
nigh a hundred times. The conceptio
Page 594 and 595:
ational being, by requiring of him
Page 596 and 597:
without it, and are therefore alway
Page 598 and 599:
justification, the degree of sancti
Page 600 and 601:
perfection. Even the most notable s
Page 602 and 603:
without this no one can have the di
Page 604 and 605:
of believers remain imperfect in th
Page 606 and 607:
XI. Perseverance of the Saints A. T
Page 608 and 609:
though He repented of it. This is a
Page 610 and 611:
e an incentive for sin. It would se
Page 612 and 613:
PART FIVE: THE DOCTRINE OF THE CHUR
Page 614 and 615:
I. Scriptural Names of the Church a
Page 616 and 617:
namely, the churches of Judea, Gali
Page 618 and 619:
universal Church. The increasing wo
Page 620 and 621:
The invisible Church becomes visibl
Page 622 and 623:
II. Nature of the Church A. THE ESS
Page 624 and 625:
Christians formed into distinct org
Page 626 and 627:
2. THAT BETWEEN A VISIBLE AND AN IN
Page 628 and 629:
Church as an institution (also call
Page 630 and 631:
of some Premillenarian writers as t
Page 632 and 633:
foreigners could enter it by being
Page 634 and 635:
controlled by one Head, Jesus Chris
Page 636 and 637:
in religion. Unless it changes colo
Page 638 and 639:
1. THE MARKS OF THE CHURCH IN GENER
Page 640 and 641:
central truths of the gospel will n
Page 642 and 643:
III. The Government of the Church A
Page 644 and 645:
declarative, and are not binding on
Page 646 and 647:
the Head primarily, though not excl
Page 648 and 649:
5. THE POWER OF THE CHURCH RESIDES
Page 650 and 651:
entrusted to their care. They had t
Page 652 and 653:
office, but allowed the people to t
Page 654 and 655:
(1) That every local church is a co
Page 656 and 657:
c. The matters that fall under thei
Page 658 and 659:
IV. The Power of the Church A. THE
Page 660 and 661:
Matt. 28:18. It must be exercised i
Page 662 and 663:
in order that all this work may be
Page 664 and 665:
authority, but maintain the right t
Page 666 and 667:
subject to disciplinary action by t
Page 668 and 669:
of a communion of goods the early C
Page 670 and 671:
THE MEANS OF GRACE I. The Means of
Page 672 and 673:
partakers of Christ and all His ben
Page 674 and 675:
Reformation and of later times, vir
Page 676 and 677:
II. The Word as a Means of Grace A.
Page 678 and 679:
deposit, which is now so inseparabl
Page 680 and 681:
say that there is no gospel in the
Page 682 and 683:
and that the law awakens the consci
Page 684 and 685:
litigation. After the decision of t
Page 686 and 687:
necessary only in the sense that th
Page 688 and 689:
orders in I Tim. 4:14; II Tim. 1:6;
Page 690 and 691:
or parents, were accounted as clean
Page 692 and 693:
2. THE BAPTISMAL FORMULA. The apost
Page 694 and 695:
second century on the idea graduall
Page 696 and 697:
in something that has no cleansing
Page 698 and 699:
that, according to Greek usage, bap
Page 700 and 701:
F. THE PROPER SUBJECTS OF BAPTISM.
Page 702 and 703:
clearly an organic concept, and its
Page 704 and 705:
and youths, and old men.” 51 This
Page 706 and 707:
were baptized, though it does appri
Page 708 and 709:
is in duty bound to regard them as
Page 710 and 711:
The great Reformer answered this ob
Page 712 and 713:
e. The extension of baptism to chil
Page 714 and 715:
V. The Lord’s Supper A. ANALOGIES
Page 716 and 717:
not exclude the possibility of His
Page 718 and 719:
from the fact that the third cup, g
Page 720 and 721:
synecdoche. The Lord simply meant t
Page 722 and 723:
certainly ours as if we ourselves h
Page 724 and 725:
Unworthy communicants also receive
Page 726 and 727:
passages as John 6:48-58 (irrespect
Page 728 and 729:
are truly displeased with themselve
Page 730 and 731:
Litton, Introd. to Dogm. Theol., pp
Page 732 and 733:
as Haering says, “Pantheism of al
Page 734 and 735:
dead, and of indulgences. As a prot
Page 736 and 737:
i.e. man and the cosmos.” 3 If es
Page 738 and 739:
eturn of Jesus Christ and the end o
Page 740 and 741:
not opposed to each other as existe
Page 742 and 743:
emoved the penalty of sin. But if t
Page 744 and 745:
II. The Immortality of the Soul In
Page 746 and 747:
parts. But the soul as a spiritual
Page 748 and 749:
eal core of the Old Testament hope
Page 750 and 751:
immortality in which only a few wil
Page 752 and 753:
III. The Intermediate State A. THE
Page 754 and 755:
not equal to their future heaven an
Page 756 and 757:
into the place of eternal punishmen
Page 758 and 759:
This representation would seem to b
Page 760 and 761:
There are also several passages in
Page 762 and 763:
deliverance. The Church has never d
Page 764 and 765:
intended to stress the fact that in
Page 766 and 767:
e. Arguments against this doctrine.
Page 768 and 769:
to them. Other passages, such as Ma
Page 770 and 771:
GENERAL ESCHATOLOGY I. The Second C
Page 772 and 773:
maintained that there are no predic
Page 774 and 775:
emnant of Israel. 15 This preaching
Page 776 and 777:
overtakes the inhabitants of the ea
Page 778 and 779:
Historically, there have been diffe
Page 780 and 781:
1. THE TIME OF THE SECOND COMING. T
Page 782 and 783:
coming on the day of Pentecost, and
Page 784 and 785:
QUESTIONS FOR FURTHER STUDY: Why ca
Page 786 and 787:
1. THE PREMILLENNIALISM OF THE PAST
Page 788 and 789:
did not establish the Kingdom, but
Page 790 and 791:
occasion for a critical considerati
Page 792 and 793:
c. This theory is also in flagrant
Page 794 and 795:
B. POSTMILLENNIALISM. The position
Page 796 and 797:
sudden annihilation.” 26 These qu
Page 798 and 799:
Milligan, Is the Kingdom Age at Han
Page 800 and 801:
ighteous and that of the wicked, an
Page 802 and 803:
Scripture makes it perfectly eviden
Page 804 and 805:
the day of the Lord, and with the e
Page 806 and 807:
which will occur only after some ti
Page 808 and 809:
IV. The Final Judgment Another one
Page 810 and 811:
the present, Matt. 25:31-46; John 5
Page 812 and 813:
hand, His grace and mercy. Moreover
Page 814 and 815:
exactly twenty-four hours, since th
Page 816 and 817:
V. The Final State The last judgmen
Page 818 and 819:
B. THE FINAL STATE OF THE RIGHTEOUS
Page 820 and 821:
BIBLIOGRAPHY DOGMATICS IN GENERAL R
Page 822 and 823:
Pieper, Christliche Dogmatik, St. L
Page 824 and 825:
Rimmer, The Theory of Evolution and
Page 826 and 827:
CHRISTOLOGY Berkhof, Christ in the
Page 828 and 829:
SOTERIOLOGY Ames, The Psychology of
Page 830 and 831:
Barth, The Church and the Churches,
Page 832 and 833:
Berkhoff, De Wederkomst van Christu
show all

Systematic Theology, by Louis Berkhof - New Leaven

Create successful ePaper yourself

Delete template?

Save as template?