Systematic Theology, by Louis Berkhof - New Leaven

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elievers grow up and come to years of discretion, it is, of course, incumbent on them to accept their covenant responsibilities voluntarily <strong>by</strong> a true confession of faith. Failure to do this is, strictly speaking, a denial of their covenant relationship. It may be said therefore that the legal relationship in which the children of believers stand, precedes the covenant as a communion of life and is a means to its realization. But in emphasizing the significance of the covenant as a means to an end, we should not stress exclusively, nor even primarily, the demands of God and the resulting duty of man, but especially the promise of the effectual operation of the grace of God in the hearts of covenant children. If we stress the covenant responsibilities only or excessively, and fail to give due prominence to the fact that in the covenant God gives whatsoever He demands of us, in other words, that His promises cover all His requirements, we are in danger of falling into the snare of Arminianism. 3. UNREGENERATE IN THE COVENANT. From the preceding it follows that even unregenerate and unconverted persons may be in the covenant. Ishmael and Esau were originally in the covenant, the wicked sons of Eli were covenant children, and the great majority of the Jews in the days of Jesus and the apostles belonged to the covenant people and shared in the covenant promises, though they did not follow the faith of their father Abraham. Hence the question arises, in what sense such persons may be regarded as being in the covenant. Dr. Kuyper says that they are not essential participants of the covenant, though they are really in it; and Dr. Bavinck says that they are in foedere (in the covenant), but not de foedere (of the covenant). The following may be said regarding their position in the covenant: a. They are in the covenant as far as their responsibility is concerned. Because they stand in the legal covenant relationship to God, they are in duty bound to repent and believe. If they do not turn to God and accept Christ <strong>by</strong> faith, when they come to years of discretion, they will be judged as breakers of the covenant. The special relationship in which they are placed to God, therefore, means added responsibility. b. They are in the covenant in the sense that they may lay claim to the promises which God gave when He established His covenant with believers and their seed. Paul even says of his wicked kinsmen, “whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises,” Rom. 9:4. As a rule God gathers the number of His elect out of those who stand in this covenant relationship. c. They are in the covenant in the sense that they are subject to the ministrations of the covenant. They are constantly admonished and exhorted to live according to the 318
equirements of the covenant. The Church treats them as covenant children, offers them the seals of the covenant, and exhorts them to a proper use of these. They are the guests who are first called to the supper, the children of the kingdom, to whom the Word must be preached first of all, Matt. 8:12; Luke 14:16-24; Acts 13:46. d. They are in the covenant also as far as the common covenant blessings are concerned. Though they do not experience the regenerating influence of the Holy Spirit, yet they are subject to certain special operations and influences of the Holy Spirit. The Spirit strives with them in a special manner, convicts them of sin, enlightens them in a measure, and enriches them with the blessings of common grace, Gen. 6:3; Matt. 13:18-22; Heb. 6:4-6. It should be noted that, while the covenant is an eternal and inviolable covenant, which God never nullifies, it is possible for those who are in the covenant to break it. If one who stands in the legal covenant relationship does not enter upon the covenant life, he is nevertheless regarded as a member of the covenant. His failure to meet the requirements of the covenant involves guilt and constitutes him a covenant breaker, Jer. 31:32; Ezek. 44:7. This explains how there may be, not merely a temporary, but a final breaking of the covenant, though there is no falling away of the saints. 319
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Preface............................
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B. Scriptural Proof for the Doctrin
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A. Historical Review. B. The Univer
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G. The Theory of Gradual Incarnatio
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III. Common Grace .................
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C. The Biblical Idea of Holiness an
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F. The Number of the Sacraments. IV
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D. The Time of the Resurrection. IV
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PART ONE: THE DOCTRINE OF GOD THE B
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their works begin the discussion of
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God. The latter are, as a rule, of
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creation. Through Schleiermacher th
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D. THE SO-CALLED RATIONAL PROOFS FO
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eligious worship, this can only fin
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II. The Knowability of God A. GOD I
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phenomena, and is therefore necessa
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cannot be real knowledge, an assump
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seem most appropriate, but in theol
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providential government of the worl
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appears to be a conflict, there is
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sense that God continues to speak t
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told that God, personified as Wisdo
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inclusive. Apart from the revelatio
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when we rule out all distinctions i
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IV. The Names of God A. THE NAMES O
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following names point to the fact t
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generally, however, Theos is found
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in man, according to the principle
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The only proper way to obtain perfe
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He is related to His creatures, God
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emphasize the absolute Being of God
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Being or attributes. It implies tha
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dwell on earth as He does in heaven
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LITERATURE: Bavinck, Geref. Dogm. I
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of the effect. Since man is a perso
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a. Its nature. The knowledge of God
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Jesuit, Lutheran, and Arminian theo
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C. MORAL ATTRIBUTES The moral attri
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of man and his ability to help hims
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Hab. 1:13. Used in this sense, the
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established. (2) Retributive justic
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complacency or delight is always pr
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maintain both the decretive and the
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LITERATURE: Bavinck, Geref. Dogm. I
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was officially professed that the S
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God because of His trinal existence
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3:22, the Son communing with the Fa
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into tetratheism. The personal dist
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common nature or substance, they ar
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could be called the Son of God as M
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necessarily implied separation or d
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Sabellians reject the personality o
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d. The deity of the Holy Spirit. Th
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THE WORKS OF GOD I. The Divine Decr
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from zamam, to meditate, to have in
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4. THE DECREE TO ACT IS NOT THE ACT
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good or evil, Eph. 1:11. It include
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which are entirely dependent on the
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II. Predestination In passing from
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Since the days of Schleiermacher th
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a special relation to Himself. Some
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salvation. More briefly it may be s
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than Barth, but rejects the doctrin
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purposed to save some, then He ipso
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of the decrees. The question is, wh
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appears in the divine decree first
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. Objections to it. The following a
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QUESTIONS FOR FURTHER STUDY. Is a f
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Augustine suggested a somewhat diff
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under the providential guidance of
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teaching that the world had a begin
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things (Pantheism). In opposition t
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5. CREATION GIVES THE WORLD A DISTI
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that was necessary for a full and e
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inherent glory in the works of His
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vivo.” (b) Other evolutionists ad
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disappearing under the influence of
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it is quite evident that philosophy
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confirmed in their position, and ar
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The name Michael (lit., “who as G
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epeatedly “the prince of this (no
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Babylonian story. Both speak of a p
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scholars, such as Harris, Miley, Be
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ut this view would seem to involve
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should be borne in mind that both s
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description of the history of man,
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times, was found to be unreliable.
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evolutionists have not been able to
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thus creates very much as the artis
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VI. Providence Christian theism is
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manner in which God preserves and g
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and the latter, His care for each p
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exercise of divine power. The power
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will”; and Ezra 6:22, that Jehova
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c. It is, finally, an immediate con
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. It is a government adapted to the
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3. THE PURPOSE OF THE MIRACLES OF S
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PART TWO: THE DOCTRINE OF MAN IN RE
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creators with God, and that man is
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a. From the point of view of the th
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explained on the same principle. Mo
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who does.” 5 Fleming says: “All
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capacities, and above all the same
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occasionally seems to waver, and Be
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“body and soul,” Matt. 6:25; 10
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ody are dependent on the conscious
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3. TRADUCIANISM. According to Tradu
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all Christians, is clearly recogniz
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218
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of God extends to everything in whi
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4. Another element usually included
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essential to man’s nature, for th
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the body. Spirituality, freedom, an
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Adam was before he was endowed with
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IV. Man in the Covenant of Works Th
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etter. Hugh Martin already wrote in
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4. THE PARALLEL BETWEEN ADAM AND CH
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and becoming subject to the power o
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militate against this view: (a) Man
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Church finally culminated in Pelagi
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ing a clean thing out of an unclean
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asserts that by eating from the tre
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Propagation of Sin 34 gave a rather
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Theol., pp. 117-129; Dabney, Syst.
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A. PHILOSOPHIC THEORIES RESPECTING
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transgression of the law of God, an
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speaks of sin, there can be no doub
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contention that repeated sinful dee
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all moral value. It is only as an e
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III. The Transmission of Sin Script
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“immediate” imputation of his g
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under condemnation and therefore ne
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guilty in Adam merely in virtue of
Page 268 and 269: IV. Sin in the Life of the Human Ra
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Page 272 and 273: God. The distinction under consider
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Page 276 and 277: does not merely denote those extern
Page 278 and 279: Heb. 6:4-6. But this is an un-Scrip
Page 280 and 281: V. The Punishment of Sin Sin is a v
Page 282 and 283: Himself as the Holy One and necessa
Page 284 and 285: Gen. 42:21; Num. 21:7; I Sam. 15:24
Page 286 and 287: 3. PHYSICAL DEATH. The separation o
Page 288 and 289: MAN IN THE COVENANT OF GRACE I. Nam
Page 290 and 291: B. THE CONCEPT. The covenant idea d
Page 292 and 293: II. The Covenant of Redemption A. S
Page 294 and 295: 4. There are two Old Testament pass
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Page 298 and 299: e. That He would give unto Him a nu
Page 300 and 301: III. Nature of the Covenant of Grac
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Page 306 and 307: spiritual kind; (b) the promise of
Page 308 and 309: of the new covenant, Jer. 31:33; He
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Page 312 and 313: econcile them, namely, I Tim. 2:5.
Page 314 and 315: They are not really in the covenant
Page 316 and 317: Scripture. There is the condition o
Page 320 and 321: V. The Different Dispensations of t
Page 322 and 323: of the Plan of Redemption as there
Page 324 and 325: On the basis of all that has been s
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Page 328 and 329: 4. THE SINAITIC COVENANT. The coven
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Page 336 and 337: him, Eutychus and his followers cer
Page 338 and 339: knowledge; can be regarded as omnip
Page 340 and 341: epresentations may vary greatly, bu
Page 342 and 343: II. The Names and Natures of Christ
Page 344 and 345: ore it.” 5 The supposed proof for
Page 346 and 347: is an authority and ownership resti
Page 348 and 349: c. In the Synoptics. Some maintain
Page 350 and 351: should thus descend to the depths o
Page 352 and 353: III. The Unipersonality of Christ I
Page 354 and 355: B. SCRIPTURAL PROOF FOR THE UNIPERS
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Page 358 and 359: 2. OBJECTIONS TO THIS LUTHERAN DOCT
Page 360 and 361: properties were retained, but were
Page 362 and 363: measure to the unique and represent
Page 364 and 365: THE STATES OF CHRIST I. The State o
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nor, on the other hand, merely that
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is born of flesh is flesh. In all p
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special sufferings of the Saviour m
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as the Lord says, “He was cut off
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flesh, but live according to God in
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II. The State of Exaltation A. GENE
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doctrine was excogitated, but that
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the fundamental tenet that miracles
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Christian religion. Barth and Brunn
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Christ, it also included a local mo
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convey His blessings to the saints,
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teachings respecting them are merel
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discriminate the one function clear
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to protest against mere formalism,
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exactly an atonement of the second
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high priest, clearly pre-figured a
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the invisible God, and especially o
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of the coming reality. Speaking of
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III. The Cause and Necessity of the
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the satisfaction due, which God was
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of God and is not, as Socinus would
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at least in part, to blame who spea
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a. The fundamental character of the
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2. IT IS A VICARIOUS ATONEMENT. a.
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as transgression of the law, I John
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an objective atonement, for they ar
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had given Him. (2) God demands, or
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3. SUCH AN ATONEMENT ASSUMES AN IMP
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V. Divergent Theories of the Atonem
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atonement, and in many respects his
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pardoning whom He will without dema
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5. Like the moral influence and the
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on the fact that He vicariously end
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c. The gift of the Holy Spirit for
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3. PROOF FOR THE DOCTRINE OF A LIMI
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as contrasted with all who are in A
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not die, in some other than a savin
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VII. The Intercessory Work of Chris
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of Christ, carrying it to completio
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4. And in and through it all there
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those prayers are effective. They w
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elation between the two may be indi
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“kingdom of God” is used in var
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B. THE KINGSHIP OF CHRIST OVER THE
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of the Atonement; Cunningham, Histo
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studied theologically rather than a
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Word of God, I Pet. 1:23. These and
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as kings. In connection with the fi
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3. THE ROMAN CATHOLIC VIEW. In Roma
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This is the type of Arminianism wit
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identity” and makes them in all r
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done in connection with the constru
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2. THE GRACE OF GOD IN THE WORK OF
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enabled will, to do the good. In hi
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of modern liberal theology, with it
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the mind but also acts directly on
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namely, to the elect. In course of
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than the non-elect. It is a matter
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material blessings are generally of
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operation at once after the fall. L
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4. DIVINE PUNISHMENTS AND REWARDS.
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men are conceived in sin, and are b
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indiscriminately, Matt. 22:2-14; 28
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spiritual good? Is the good which t
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1. THE FEDERAL UNION OF CHRIST WITH
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understanding. Says Dr. Hodge: “T
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2. MYSTICAL ERROR. Another dangerou
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that in the moral sphere? How shoul
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1:23, in which the apostle speaks o
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Experience taught them that many ga
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etween the two and to avoid both th
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y faith. But, in order that this co
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gospel to every creature. He that b
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sentence of death, and blesses them
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clear distinction was made between
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etween regeneration and conversion.
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1. ITS INSEPARABLE CONNECTION WITH
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eference to it. Calling, on the oth
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God, for they are foolishness unto
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a. Regeneration is a creative act,
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that we need not be in doubt respec
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divine-human life of Christ came in
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VII. Conversion From the discussion
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idea of repentance in its sacrament
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Spirit of God; a change of thoughts
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conscious life of the Christian the
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nevertheless to have agreed with Ca
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These are but different names for t
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conversion is quite evident from su
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conversion always preceded by ‘co
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and in his testimony, which as such
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something is wanting, are conscious
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despiser of God may receive what is
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Even in the period of the law faith
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characteristic of faith in the less
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genuine, but evanescent in characte
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give the believer some idea of the
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articles of faith, but it does clai
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say this, and there are reasons to
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is never a believer or a Christian,
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8:33,34; (c) equivalent and interch
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pardons our sins and accepts us as
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The pardon granted in justification
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eceived Him, to them gave He the ri
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a. Grounds for the doctrine of just
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true that, when Christ rendered ful
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asis of their good works, he would
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1:30; 6:11; II Cor. 5:21; Phil. 3:9
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ighteousness, that faith, namely, a
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X. Sanctification A. THE SCRIPTURAL
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purification, it includes the idea
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connection between the former, in w
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nigh a hundred times. The conceptio
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ational being, by requiring of him
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without it, and are therefore alway
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justification, the degree of sancti
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perfection. Even the most notable s
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without this no one can have the di
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of believers remain imperfect in th
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XI. Perseverance of the Saints A. T
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though He repented of it. This is a
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e an incentive for sin. It would se
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PART FIVE: THE DOCTRINE OF THE CHUR
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I. Scriptural Names of the Church a
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namely, the churches of Judea, Gali
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universal Church. The increasing wo
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The invisible Church becomes visibl
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II. Nature of the Church A. THE ESS
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Christians formed into distinct org
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2. THAT BETWEEN A VISIBLE AND AN IN
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Church as an institution (also call
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of some Premillenarian writers as t
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foreigners could enter it by being
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controlled by one Head, Jesus Chris
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in religion. Unless it changes colo
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1. THE MARKS OF THE CHURCH IN GENER
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central truths of the gospel will n
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III. The Government of the Church A
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declarative, and are not binding on
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the Head primarily, though not excl
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5. THE POWER OF THE CHURCH RESIDES
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entrusted to their care. They had t
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office, but allowed the people to t
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(1) That every local church is a co
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c. The matters that fall under thei
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IV. The Power of the Church A. THE
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Matt. 28:18. It must be exercised i
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in order that all this work may be
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authority, but maintain the right t
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subject to disciplinary action by t
Page 668 and 669:
of a communion of goods the early C
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THE MEANS OF GRACE I. The Means of
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partakers of Christ and all His ben
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Reformation and of later times, vir
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II. The Word as a Means of Grace A.
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deposit, which is now so inseparabl
Page 680 and 681:
say that there is no gospel in the
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and that the law awakens the consci
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litigation. After the decision of t
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necessary only in the sense that th
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orders in I Tim. 4:14; II Tim. 1:6;
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or parents, were accounted as clean
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2. THE BAPTISMAL FORMULA. The apost
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second century on the idea graduall
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in something that has no cleansing
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that, according to Greek usage, bap
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F. THE PROPER SUBJECTS OF BAPTISM.
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clearly an organic concept, and its
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and youths, and old men.” 51 This
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were baptized, though it does appri
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is in duty bound to regard them as
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The great Reformer answered this ob
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e. The extension of baptism to chil
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V. The Lord’s Supper A. ANALOGIES
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not exclude the possibility of His
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from the fact that the third cup, g
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synecdoche. The Lord simply meant t
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certainly ours as if we ourselves h
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Unworthy communicants also receive
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passages as John 6:48-58 (irrespect
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are truly displeased with themselve
Page 730 and 731:
Litton, Introd. to Dogm. Theol., pp
Page 732 and 733:
as Haering says, “Pantheism of al
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dead, and of indulgences. As a prot
Page 736 and 737:
i.e. man and the cosmos.” 3 If es
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eturn of Jesus Christ and the end o
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not opposed to each other as existe
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emoved the penalty of sin. But if t
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II. The Immortality of the Soul In
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parts. But the soul as a spiritual
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eal core of the Old Testament hope
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immortality in which only a few wil
Page 752 and 753:
III. The Intermediate State A. THE
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not equal to their future heaven an
Page 756 and 757:
into the place of eternal punishmen
Page 758 and 759:
This representation would seem to b
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There are also several passages in
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deliverance. The Church has never d
Page 764 and 765:
intended to stress the fact that in
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e. Arguments against this doctrine.
Page 768 and 769:
to them. Other passages, such as Ma
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GENERAL ESCHATOLOGY I. The Second C
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maintained that there are no predic
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emnant of Israel. 15 This preaching
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overtakes the inhabitants of the ea
Page 778 and 779:
Historically, there have been diffe
Page 780 and 781:
1. THE TIME OF THE SECOND COMING. T
Page 782 and 783:
coming on the day of Pentecost, and
Page 784 and 785:
QUESTIONS FOR FURTHER STUDY: Why ca
Page 786 and 787:
1. THE PREMILLENNIALISM OF THE PAST
Page 788 and 789:
did not establish the Kingdom, but
Page 790 and 791:
occasion for a critical considerati
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c. This theory is also in flagrant
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B. POSTMILLENNIALISM. The position
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sudden annihilation.” 26 These qu
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Milligan, Is the Kingdom Age at Han
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ighteous and that of the wicked, an
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Scripture makes it perfectly eviden
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the day of the Lord, and with the e
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which will occur only after some ti
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IV. The Final Judgment Another one
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the present, Matt. 25:31-46; John 5
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hand, His grace and mercy. Moreover
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exactly twenty-four hours, since th
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V. The Final State The last judgmen
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B. THE FINAL STATE OF THE RIGHTEOUS
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BIBLIOGRAPHY DOGMATICS IN GENERAL R
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Pieper, Christliche Dogmatik, St. L
Page 824 and 825:
Rimmer, The Theory of Evolution and
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CHRISTOLOGY Berkhof, Christ in the
Page 828 and 829:
SOTERIOLOGY Ames, The Psychology of
Page 830 and 831:
Barth, The Church and the Churches,
Page 832 and 833:
Berkhoff, De Wederkomst van Christu
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Systematic Theology, by Louis Berkhof - New Leaven

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