Systematic Theology, by Louis Berkhof - New Leaven

What is the difference between sanctification and moral improvement? Does the fact
that sanctification is never complete in this life necessarily lead to the doctrine of
purgatory, or to that of the continuation of sanctification after death? How did Wesley
conceive of “entire sanctification”? Does Barth also ascribe holiness as an ethical quality
to the believer? What Scripture proof is there that the Christian is not free from the law
as a rule of life? Do Protestants in general teach that good works are not necessary?
How do Roman Catholics and Protestants differ as to the necessity of good works? Is it
wise to say without any qualification that good works are necessary unto salvation? If
all Christians inherit eternal life, in what sense will their good works be the standard of
their reward?
LITERATURE: Bavinck, Geref. Dogm. IV, pp. 245-288; Kuyper, Dict. Dogm., De Salute,
pp. 134-157; ibid., Het Werk van den Heiligen Geest III, pp. 1-123; Vos. Geref. Dogm. IV, pp.
211-248; Hodge, Syst. Theol. III, pp. 213-258; Shedd, Dogm. Theol. II, pp. 553-560; Dabney,
Syst. and Polem. Theol., pp. 660-687; Strong, Syst. Theol., pp. 869-881; Alexander, Syst. of
Bibl. Theol. II, pp. 428-459; Litton, Introd. to Dogm. Theol., pp. 322-337; Schmid, Doct.
Theol. of the Ev. Luth. Church, pp. 491-503; Valentine, Chr. Theol. II, pp. 272-277; Pieper,
Chr. Dogmatik III, pp. 1-106; Watson, Theol. Institutes III, pp. 197-206; Curtiss, The Chr.
Faith, pp. 373-393; Pope, Chr. Theol. III, pp. 28-99; Candlish, The Chr. Salvation, pp.
110-133; Impeta, De Leer der Heiliging and Volmaking bij Wesley and Fletcher; Clarke, An
Outline of Chr. Theol., pp. 409-427; Wilmers, Handbook of the Chr. Rel., pp. 293-304;
Moehler, Symbolism, pp. 157-175; Finney, Syst. Theol., pp. 402-481; Starbuck, The Psych. of
Rel., pp. 375-391; Koberle, The Quest of Holiness; Warfield, Studies in Perfectionism (2
vols.); Newton Flew, The Idea of Perfection in Christian Theology.
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