Systematic Theology, by Louis Berkhof - New Leaven

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Milligan, Is the Kingdom Age at Hand? Peters, The Theocratic Kingdom; West, The Thousand Years in Both Testaments; Silver, The Lord’s Return; Bullinger, How to Enjoy the Bible; Waldegrave, <strong>New</strong> Testament Millenarianism; Feinberg, Premillennialism and Amillennialism; Gæbelein, The Hope of the Ages; Hendriksen, More Than Conquerors; Dijk, Het Rijk der Duizend Jaren; Aalders, Het Herstel van Israel Volgens het Oude Testament; Mauro, The Gospel of the Kingdom, and The Hope of Israel; Frost; The Second Coming of Christ; Reese, The Approaching Advent of Christ; Wyngaarden, The Future of the Kingdom. 798
III. The Resurrection of the Dead The discussion of the second advent of Christ naturally leads on to a consideration of its concomitants. Foremost among these is the resurrection of the dead or, as it is sometimes called, “the resurrection of the flesh.” A. THE DOCTRINE OF THE RESURRECTION IN HISTORY. In the days of Jesus there was a difference of opinion among the Jews respecting the resurrection. While the Pharisees believed in it, the Sadducees did not, Matt. 22:23; Acts 23:8. When Paul spoke of it at Athens, he met with mockery, Acts 17:32. Some of the Corinthians denied it, I Cor. 15, and Hymenæus and Phyletus, regarding it as something purely spiritual, asserted that it was already a matter of history, II Tim. 2:18. Celsus, one of the earliest opponents of Christianity, made especially this doctrine the butt of ridicule; and the Gnostics, who regarded matter as inherently evil, naturally rejected it. Origen defended the doctrine over against the Gnostics and Celsus, but yet did not believe that the very body which was deposited in the grave would be raised up. He described the body of the resurrection as a new, refined, and spiritualized body. While some of the early Christian Fathers shared his view, the majority of them stressed the identity of the present body and the body of the resurrection. The Church already in the Apostolic Confession expressed its belief in the resurrection of the flesh (sarkos). Augustine was at first inclined to agree with Origen, but later on adopted the prevalent view, though he did not deem it necessary to believe that the present differences of size and stature would continue in the life to come. Jerome insisted strongly on the identity of the present and the future body. The East, represented <strong>by</strong> such men as the two Gregories, Chrysostom, and John of Damascus, manifested a tendency to adopt a more spiritual view of the resurrection than the West. Those who believed in a coming millennium spoke of a double resurrection, that of the righteous at the beginning, and that of the wicked at the end of the millennial reign. During the Middle Ages the Scholastics speculated a great deal about the body of the resurrection, but their speculations are mostly fanciful and of little value. Thomas Aquinas especially seemed to have special information about the nature of the resurrection body, and about the order and manner of the resurrection. The theologians of the period of the Reformation were generally agreed that the body of the resurrection would be identical with the present body. All the great Confessions of the Church represent the general resurrection as simultaneous with the second coming of Christ, the final judgment and the end of the world. They do not separate any of these events, such as the resurrection of the 799
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Preface............................
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B. Scriptural Proof for the Doctrin
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A. Historical Review. B. The Univer
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G. The Theory of Gradual Incarnatio
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III. Common Grace .................
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C. The Biblical Idea of Holiness an
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F. The Number of the Sacraments. IV
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D. The Time of the Resurrection. IV
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PART ONE: THE DOCTRINE OF GOD THE B
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their works begin the discussion of
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God. The latter are, as a rule, of
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creation. Through Schleiermacher th
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D. THE SO-CALLED RATIONAL PROOFS FO
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eligious worship, this can only fin
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II. The Knowability of God A. GOD I
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phenomena, and is therefore necessa
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cannot be real knowledge, an assump
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seem most appropriate, but in theol
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providential government of the worl
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appears to be a conflict, there is
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sense that God continues to speak t
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told that God, personified as Wisdo
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inclusive. Apart from the revelatio
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when we rule out all distinctions i
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IV. The Names of God A. THE NAMES O
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following names point to the fact t
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generally, however, Theos is found
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in man, according to the principle
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The only proper way to obtain perfe
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He is related to His creatures, God
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emphasize the absolute Being of God
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Being or attributes. It implies tha
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dwell on earth as He does in heaven
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LITERATURE: Bavinck, Geref. Dogm. I
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of the effect. Since man is a perso
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a. Its nature. The knowledge of God
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Jesuit, Lutheran, and Arminian theo
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C. MORAL ATTRIBUTES The moral attri
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of man and his ability to help hims
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Hab. 1:13. Used in this sense, the
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established. (2) Retributive justic
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complacency or delight is always pr
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maintain both the decretive and the
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LITERATURE: Bavinck, Geref. Dogm. I
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was officially professed that the S
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God because of His trinal existence
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3:22, the Son communing with the Fa
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into tetratheism. The personal dist
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common nature or substance, they ar
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could be called the Son of God as M
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necessarily implied separation or d
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Sabellians reject the personality o
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d. The deity of the Holy Spirit. Th
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THE WORKS OF GOD I. The Divine Decr
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from zamam, to meditate, to have in
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4. THE DECREE TO ACT IS NOT THE ACT
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good or evil, Eph. 1:11. It include
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which are entirely dependent on the
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II. Predestination In passing from
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Since the days of Schleiermacher th
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a special relation to Himself. Some
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salvation. More briefly it may be s
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than Barth, but rejects the doctrin
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purposed to save some, then He ipso
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of the decrees. The question is, wh
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appears in the divine decree first
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. Objections to it. The following a
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QUESTIONS FOR FURTHER STUDY. Is a f
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Augustine suggested a somewhat diff
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under the providential guidance of
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teaching that the world had a begin
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things (Pantheism). In opposition t
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5. CREATION GIVES THE WORLD A DISTI
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that was necessary for a full and e
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inherent glory in the works of His
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vivo.” (b) Other evolutionists ad
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disappearing under the influence of
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it is quite evident that philosophy
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confirmed in their position, and ar
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The name Michael (lit., “who as G
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epeatedly “the prince of this (no
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Babylonian story. Both speak of a p
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scholars, such as Harris, Miley, Be
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ut this view would seem to involve
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should be borne in mind that both s
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description of the history of man,
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times, was found to be unreliable.
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evolutionists have not been able to
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thus creates very much as the artis
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VI. Providence Christian theism is
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manner in which God preserves and g
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and the latter, His care for each p
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exercise of divine power. The power
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will”; and Ezra 6:22, that Jehova
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c. It is, finally, an immediate con
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. It is a government adapted to the
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3. THE PURPOSE OF THE MIRACLES OF S
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PART TWO: THE DOCTRINE OF MAN IN RE
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creators with God, and that man is
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a. From the point of view of the th
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explained on the same principle. Mo
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who does.” 5 Fleming says: “All
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capacities, and above all the same
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occasionally seems to waver, and Be
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“body and soul,” Matt. 6:25; 10
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ody are dependent on the conscious
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3. TRADUCIANISM. According to Tradu
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all Christians, is clearly recogniz
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218
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of God extends to everything in whi
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4. Another element usually included
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essential to man’s nature, for th
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the body. Spirituality, freedom, an
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Adam was before he was endowed with
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IV. Man in the Covenant of Works Th
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etter. Hugh Martin already wrote in
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4. THE PARALLEL BETWEEN ADAM AND CH
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and becoming subject to the power o
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militate against this view: (a) Man
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Church finally culminated in Pelagi
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ing a clean thing out of an unclean
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asserts that by eating from the tre
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Propagation of Sin 34 gave a rather
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Theol., pp. 117-129; Dabney, Syst.
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A. PHILOSOPHIC THEORIES RESPECTING
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transgression of the law of God, an
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speaks of sin, there can be no doub
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contention that repeated sinful dee
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all moral value. It is only as an e
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III. The Transmission of Sin Script
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“immediate” imputation of his g
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under condemnation and therefore ne
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guilty in Adam merely in virtue of
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IV. Sin in the Life of the Human Ra
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Christ, and much less by mere pardo
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God. The distinction under consider
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human race fell away from God; but
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does not merely denote those extern
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Heb. 6:4-6. But this is an un-Scrip
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V. The Punishment of Sin Sin is a v
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Himself as the Holy One and necessa
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Gen. 42:21; Num. 21:7; I Sam. 15:24
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3. PHYSICAL DEATH. The separation o
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MAN IN THE COVENANT OF GRACE I. Nam
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B. THE CONCEPT. The covenant idea d
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II. The Covenant of Redemption A. S
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4. There are two Old Testament pass
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the suretyship of Christ the ground
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e. That He would give unto Him a nu
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III. Nature of the Covenant of Grac
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nevertheless felt that it was a sub
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ewustzijn de zekerheid aangaande de
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spiritual kind; (b) the promise of
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of the new covenant, Jer. 31:33; He
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exactly to those who ignore the con
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econcile them, namely, I Tim. 2:5.
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They are not really in the covenant
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Scripture. There is the condition o
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elievers grow up and come to years
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V. The Different Dispensations of t
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of the Plan of Redemption as there
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On the basis of all that has been s
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covenant with Noah the general char
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4. THE SINAITIC COVENANT. The coven
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social and civil relations in which
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covenant of grace will continue unt
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directs attention to the gracious p
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him, Eutychus and his followers cer
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knowledge; can be regarded as omnip
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epresentations may vary greatly, bu
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II. The Names and Natures of Christ
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ore it.” 5 The supposed proof for
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is an authority and ownership resti
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c. In the Synoptics. Some maintain
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should thus descend to the depths o
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III. The Unipersonality of Christ I
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B. SCRIPTURAL PROOF FOR THE UNIPERS
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natures works with its own special
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2. OBJECTIONS TO THIS LUTHERAN DOCT
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properties were retained, but were
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measure to the unique and represent
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THE STATES OF CHRIST I. The State o
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death. On the basis of the passage
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nor, on the other hand, merely that
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is born of flesh is flesh. In all p
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special sufferings of the Saviour m
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as the Lord says, “He was cut off
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flesh, but live according to God in
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II. The State of Exaltation A. GENE
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doctrine was excogitated, but that
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the fundamental tenet that miracles
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Christian religion. Barth and Brunn
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Christ, it also included a local mo
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convey His blessings to the saints,
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teachings respecting them are merel
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discriminate the one function clear
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to protest against mere formalism,
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exactly an atonement of the second
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high priest, clearly pre-figured a
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the invisible God, and especially o
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of the coming reality. Speaking of
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III. The Cause and Necessity of the
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the satisfaction due, which God was
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of God and is not, as Socinus would
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at least in part, to blame who spea
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a. The fundamental character of the
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2. IT IS A VICARIOUS ATONEMENT. a.
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as transgression of the law, I John
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an objective atonement, for they ar
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had given Him. (2) God demands, or
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3. SUCH AN ATONEMENT ASSUMES AN IMP
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V. Divergent Theories of the Atonem
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atonement, and in many respects his
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pardoning whom He will without dema
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5. Like the moral influence and the
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on the fact that He vicariously end
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c. The gift of the Holy Spirit for
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3. PROOF FOR THE DOCTRINE OF A LIMI
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as contrasted with all who are in A
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not die, in some other than a savin
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VII. The Intercessory Work of Chris
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of Christ, carrying it to completio
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4. And in and through it all there
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those prayers are effective. They w
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elation between the two may be indi
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“kingdom of God” is used in var
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B. THE KINGSHIP OF CHRIST OVER THE
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of the Atonement; Cunningham, Histo
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studied theologically rather than a
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Word of God, I Pet. 1:23. These and
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as kings. In connection with the fi
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3. THE ROMAN CATHOLIC VIEW. In Roma
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This is the type of Arminianism wit
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identity” and makes them in all r
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done in connection with the constru
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2. THE GRACE OF GOD IN THE WORK OF
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enabled will, to do the good. In hi
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of modern liberal theology, with it
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the mind but also acts directly on
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namely, to the elect. In course of
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than the non-elect. It is a matter
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material blessings are generally of
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operation at once after the fall. L
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4. DIVINE PUNISHMENTS AND REWARDS.
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men are conceived in sin, and are b
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indiscriminately, Matt. 22:2-14; 28
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spiritual good? Is the good which t
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1. THE FEDERAL UNION OF CHRIST WITH
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understanding. Says Dr. Hodge: “T
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2. MYSTICAL ERROR. Another dangerou
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that in the moral sphere? How shoul
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1:23, in which the apostle speaks o
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Experience taught them that many ga
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etween the two and to avoid both th
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y faith. But, in order that this co
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gospel to every creature. He that b
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sentence of death, and blesses them
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clear distinction was made between
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etween regeneration and conversion.
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1. ITS INSEPARABLE CONNECTION WITH
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eference to it. Calling, on the oth
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God, for they are foolishness unto
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a. Regeneration is a creative act,
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that we need not be in doubt respec
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divine-human life of Christ came in
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VII. Conversion From the discussion
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idea of repentance in its sacrament
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Spirit of God; a change of thoughts
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conscious life of the Christian the
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nevertheless to have agreed with Ca
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These are but different names for t
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conversion is quite evident from su
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conversion always preceded by ‘co
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and in his testimony, which as such
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something is wanting, are conscious
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despiser of God may receive what is
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Even in the period of the law faith
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characteristic of faith in the less
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genuine, but evanescent in characte
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give the believer some idea of the
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articles of faith, but it does clai
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say this, and there are reasons to
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is never a believer or a Christian,
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8:33,34; (c) equivalent and interch
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pardons our sins and accepts us as
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The pardon granted in justification
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eceived Him, to them gave He the ri
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a. Grounds for the doctrine of just
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true that, when Christ rendered ful
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asis of their good works, he would
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1:30; 6:11; II Cor. 5:21; Phil. 3:9
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ighteousness, that faith, namely, a
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X. Sanctification A. THE SCRIPTURAL
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purification, it includes the idea
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connection between the former, in w
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nigh a hundred times. The conceptio
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ational being, by requiring of him
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without it, and are therefore alway
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justification, the degree of sancti
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perfection. Even the most notable s
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without this no one can have the di
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of believers remain imperfect in th
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XI. Perseverance of the Saints A. T
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though He repented of it. This is a
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e an incentive for sin. It would se
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PART FIVE: THE DOCTRINE OF THE CHUR
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I. Scriptural Names of the Church a
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namely, the churches of Judea, Gali
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universal Church. The increasing wo
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The invisible Church becomes visibl
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II. Nature of the Church A. THE ESS
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Christians formed into distinct org
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2. THAT BETWEEN A VISIBLE AND AN IN
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Church as an institution (also call
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of some Premillenarian writers as t
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foreigners could enter it by being
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controlled by one Head, Jesus Chris
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in religion. Unless it changes colo
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1. THE MARKS OF THE CHURCH IN GENER
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central truths of the gospel will n
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III. The Government of the Church A
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declarative, and are not binding on
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the Head primarily, though not excl
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5. THE POWER OF THE CHURCH RESIDES
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entrusted to their care. They had t
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office, but allowed the people to t
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(1) That every local church is a co
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c. The matters that fall under thei
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IV. The Power of the Church A. THE
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Matt. 28:18. It must be exercised i
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in order that all this work may be
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authority, but maintain the right t
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subject to disciplinary action by t
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of a communion of goods the early C
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THE MEANS OF GRACE I. The Means of
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partakers of Christ and all His ben
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Reformation and of later times, vir
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II. The Word as a Means of Grace A.
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deposit, which is now so inseparabl
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say that there is no gospel in the
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and that the law awakens the consci
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litigation. After the decision of t
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necessary only in the sense that th
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orders in I Tim. 4:14; II Tim. 1:6;
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or parents, were accounted as clean
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2. THE BAPTISMAL FORMULA. The apost
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second century on the idea graduall
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in something that has no cleansing
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that, according to Greek usage, bap
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F. THE PROPER SUBJECTS OF BAPTISM.
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clearly an organic concept, and its
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and youths, and old men.” 51 This
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were baptized, though it does appri
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is in duty bound to regard them as
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The great Reformer answered this ob
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e. The extension of baptism to chil
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V. The Lord’s Supper A. ANALOGIES
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not exclude the possibility of His
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from the fact that the third cup, g
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synecdoche. The Lord simply meant t
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certainly ours as if we ourselves h
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Unworthy communicants also receive
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passages as John 6:48-58 (irrespect
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are truly displeased with themselve
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Litton, Introd. to Dogm. Theol., pp
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as Haering says, “Pantheism of al
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dead, and of indulgences. As a prot
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i.e. man and the cosmos.” 3 If es
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eturn of Jesus Christ and the end o
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not opposed to each other as existe
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emoved the penalty of sin. But if t
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II. The Immortality of the Soul In
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parts. But the soul as a spiritual
Page 748 and 749: eal core of the Old Testament hope
Page 750 and 751: immortality in which only a few wil
Page 752 and 753: III. The Intermediate State A. THE
Page 754 and 755: not equal to their future heaven an
Page 756 and 757: into the place of eternal punishmen
Page 758 and 759: This representation would seem to b
Page 760 and 761: There are also several passages in
Page 762 and 763: deliverance. The Church has never d
Page 764 and 765: intended to stress the fact that in
Page 766 and 767: e. Arguments against this doctrine.
Page 768 and 769: to them. Other passages, such as Ma
Page 770 and 771: GENERAL ESCHATOLOGY I. The Second C
Page 772 and 773: maintained that there are no predic
Page 774 and 775: emnant of Israel. 15 This preaching
Page 776 and 777: overtakes the inhabitants of the ea
Page 778 and 779: Historically, there have been diffe
Page 780 and 781: 1. THE TIME OF THE SECOND COMING. T
Page 782 and 783: coming on the day of Pentecost, and
Page 784 and 785: QUESTIONS FOR FURTHER STUDY: Why ca
Page 786 and 787: 1. THE PREMILLENNIALISM OF THE PAST
Page 788 and 789: did not establish the Kingdom, but
Page 790 and 791: occasion for a critical considerati
Page 792 and 793: c. This theory is also in flagrant
Page 794 and 795: B. POSTMILLENNIALISM. The position
Page 796 and 797: sudden annihilation.” 26 These qu
Page 800 and 801: ighteous and that of the wicked, an
Page 802 and 803: Scripture makes it perfectly eviden
Page 804 and 805: the day of the Lord, and with the e
Page 806 and 807: which will occur only after some ti
Page 808 and 809: IV. The Final Judgment Another one
Page 810 and 811: the present, Matt. 25:31-46; John 5
Page 812 and 813: hand, His grace and mercy. Moreover
Page 814 and 815: exactly twenty-four hours, since th
Page 816 and 817: V. The Final State The last judgmen
Page 818 and 819: B. THE FINAL STATE OF THE RIGHTEOUS
Page 820 and 821: BIBLIOGRAPHY DOGMATICS IN GENERAL R
Page 822 and 823: Pieper, Christliche Dogmatik, St. L
Page 824 and 825: Rimmer, The Theory of Evolution and
Page 826 and 827: CHRISTOLOGY Berkhof, Christ in the
Page 828 and 829: SOTERIOLOGY Ames, The Psychology of
Page 830 and 831: Barth, The Church and the Churches,
Page 832 and 833: Berkhoff, De Wederkomst van Christu
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Systematic Theology, by Louis Berkhof - New Leaven

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