Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
NETWORK SOCIETY<br />
1<br />
1<br />
1<br />
2<br />
1<br />
1<br />
In addition, <strong>the</strong> ‘network society’ induces a ‘blurring <strong>of</strong> lifestyles’ (p. 445) in<br />
which <strong>the</strong>re is a characteristic ‘breaking down <strong>of</strong> rhythmicity’ (p. 446) such that<br />
biological stages <strong>of</strong> life are manipulated. Thus we have 50-year-old women<br />
bearing children alongside serious attempts (through cryogenics and suchlike)<br />
even to ‘erase death from life’ (p. 454) and ‘sexy’ 8-year-olds alongside resistance<br />
to ageing through exercise regimes, drugs and cosmetic surgery. We come<br />
here to consideration <strong>of</strong> genetic engineering breakthroughs, which Castells links<br />
to information and communication matters, and which all contribute to <strong>the</strong><br />
promotion <strong>of</strong> a culture <strong>of</strong> timelessness.<br />
Castells identifies ‘instant wars’ as those fought in short decisive bursts by<br />
<strong>the</strong> powers that command <strong>the</strong> most advanced technologies, and which are<br />
presented around <strong>the</strong> world in global media. Most people are aware <strong>of</strong> <strong>the</strong> development<br />
<strong>of</strong> ‘information war’ (Tumber and Webster, 2006), certainly after <strong>the</strong> Iraq<br />
wars in 1991 and 2003, <strong>the</strong> crushing <strong>of</strong> Serbia in 1999 by NATO forces, and <strong>the</strong><br />
speedy invasion and overthrow <strong>of</strong> <strong>the</strong> Taliban <strong>the</strong>ocracy in Afghanistan late in<br />
2001. However, Castells makes more <strong>of</strong> <strong>the</strong> end <strong>of</strong> conventional war than this.<br />
He reminds us that participation in war, for people in Europe at least, was a rite<br />
de passage for much <strong>of</strong> history, something he argues provided an unforgettable<br />
reminder <strong>of</strong> one’s own mortality while serving afterwards always as a point <strong>of</strong><br />
reference for those who survived. That has now gone, and bolsters, too, <strong>the</strong> cult<br />
<strong>of</strong> ‘timeless time’, leaving us living in a permanent present. In addition, Castells<br />
discerns in <strong>the</strong> ‘network society’ an emphasis on instant communication, such<br />
that we ga<strong>the</strong>r information almost immediately from around <strong>the</strong> globe, which<br />
is presented to us in hypermedia forms that raid history without <strong>of</strong>fering historical<br />
context, so much so that we are exposed to a ‘no-time mental landscape’<br />
(p. 463). All comes toge<strong>the</strong>r in a culture <strong>of</strong> <strong>the</strong> ‘network society’ that induces<br />
‘systemic perturbation’ (p. 464), a constant instantaneity, lack <strong>of</strong> continuity and<br />
spontaneity.<br />
The power <strong>of</strong> identity<br />
Volume 2 <strong>of</strong> The <strong>Information</strong> Age switches emphasis away from <strong>the</strong> construction<br />
<strong>of</strong> <strong>the</strong> ‘network society’ and its accompanying integrative and fragmenting<br />
tendencies towards a concern for collective identities. The central subject here<br />
is social movements, by which Castells (1997a) means ‘purposive collective actions<br />
[which] transform <strong>the</strong> values and institutions <strong>of</strong> society’ (p. 3), and which provide<br />
people with central elements <strong>of</strong> <strong>the</strong>ir identity. In o<strong>the</strong>r words, this book’s concern<br />
is with <strong>the</strong> politics and sociology <strong>of</strong> life in <strong>the</strong> contemporary world.<br />
The core argument is concerned with how identities are to be made when<br />
traditions are being torn apart. Castells suggests, for instance, that nation states<br />
and <strong>the</strong>ir associated legitimising institutions <strong>of</strong> what we know commonly as civil<br />
society (welfare provision, rights <strong>of</strong> sovereignty, class-based politics, <strong>the</strong> democratic<br />
process and pressure groups such as trade unions) are being challenged by<br />
<strong>the</strong> globalising trends <strong>of</strong> <strong>the</strong> ‘network society’. Thus, for example, <strong>the</strong> Welfare<br />
State is threatened everywhere by <strong>the</strong> pressures <strong>of</strong> global competition for <strong>the</strong><br />
109