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Theories of the Information Society, Third Edition - Cryptome

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NETWORK SOCIETY<br />

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In addition, <strong>the</strong> ‘network society’ induces a ‘blurring <strong>of</strong> lifestyles’ (p. 445) in<br />

which <strong>the</strong>re is a characteristic ‘breaking down <strong>of</strong> rhythmicity’ (p. 446) such that<br />

biological stages <strong>of</strong> life are manipulated. Thus we have 50-year-old women<br />

bearing children alongside serious attempts (through cryogenics and suchlike)<br />

even to ‘erase death from life’ (p. 454) and ‘sexy’ 8-year-olds alongside resistance<br />

to ageing through exercise regimes, drugs and cosmetic surgery. We come<br />

here to consideration <strong>of</strong> genetic engineering breakthroughs, which Castells links<br />

to information and communication matters, and which all contribute to <strong>the</strong><br />

promotion <strong>of</strong> a culture <strong>of</strong> timelessness.<br />

Castells identifies ‘instant wars’ as those fought in short decisive bursts by<br />

<strong>the</strong> powers that command <strong>the</strong> most advanced technologies, and which are<br />

presented around <strong>the</strong> world in global media. Most people are aware <strong>of</strong> <strong>the</strong> development<br />

<strong>of</strong> ‘information war’ (Tumber and Webster, 2006), certainly after <strong>the</strong> Iraq<br />

wars in 1991 and 2003, <strong>the</strong> crushing <strong>of</strong> Serbia in 1999 by NATO forces, and <strong>the</strong><br />

speedy invasion and overthrow <strong>of</strong> <strong>the</strong> Taliban <strong>the</strong>ocracy in Afghanistan late in<br />

2001. However, Castells makes more <strong>of</strong> <strong>the</strong> end <strong>of</strong> conventional war than this.<br />

He reminds us that participation in war, for people in Europe at least, was a rite<br />

de passage for much <strong>of</strong> history, something he argues provided an unforgettable<br />

reminder <strong>of</strong> one’s own mortality while serving afterwards always as a point <strong>of</strong><br />

reference for those who survived. That has now gone, and bolsters, too, <strong>the</strong> cult<br />

<strong>of</strong> ‘timeless time’, leaving us living in a permanent present. In addition, Castells<br />

discerns in <strong>the</strong> ‘network society’ an emphasis on instant communication, such<br />

that we ga<strong>the</strong>r information almost immediately from around <strong>the</strong> globe, which<br />

is presented to us in hypermedia forms that raid history without <strong>of</strong>fering historical<br />

context, so much so that we are exposed to a ‘no-time mental landscape’<br />

(p. 463). All comes toge<strong>the</strong>r in a culture <strong>of</strong> <strong>the</strong> ‘network society’ that induces<br />

‘systemic perturbation’ (p. 464), a constant instantaneity, lack <strong>of</strong> continuity and<br />

spontaneity.<br />

The power <strong>of</strong> identity<br />

Volume 2 <strong>of</strong> The <strong>Information</strong> Age switches emphasis away from <strong>the</strong> construction<br />

<strong>of</strong> <strong>the</strong> ‘network society’ and its accompanying integrative and fragmenting<br />

tendencies towards a concern for collective identities. The central subject here<br />

is social movements, by which Castells (1997a) means ‘purposive collective actions<br />

[which] transform <strong>the</strong> values and institutions <strong>of</strong> society’ (p. 3), and which provide<br />

people with central elements <strong>of</strong> <strong>the</strong>ir identity. In o<strong>the</strong>r words, this book’s concern<br />

is with <strong>the</strong> politics and sociology <strong>of</strong> life in <strong>the</strong> contemporary world.<br />

The core argument is concerned with how identities are to be made when<br />

traditions are being torn apart. Castells suggests, for instance, that nation states<br />

and <strong>the</strong>ir associated legitimising institutions <strong>of</strong> what we know commonly as civil<br />

society (welfare provision, rights <strong>of</strong> sovereignty, class-based politics, <strong>the</strong> democratic<br />

process and pressure groups such as trade unions) are being challenged by<br />

<strong>the</strong> globalising trends <strong>of</strong> <strong>the</strong> ‘network society’. Thus, for example, <strong>the</strong> Welfare<br />

State is threatened everywhere by <strong>the</strong> pressures <strong>of</strong> global competition for <strong>the</strong><br />

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