Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
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INFORMATION AND THE MARKET<br />
be extended to scents and smells, but reflection on <strong>the</strong> struggles surrounding <strong>the</strong><br />
discovery <strong>of</strong> <strong>the</strong> genetic code highlights <strong>the</strong> enormous stakes involved. Early this<br />
century new sciences (geneomics and proteomics) have been founded because<br />
<strong>the</strong> DNA structure has been finally identified by some 2 billion letters. This will<br />
radically and rapidly change medical science, since knowledge <strong>of</strong> genetic codes<br />
announces an end to <strong>the</strong> development <strong>of</strong> drugs through trial and error. This<br />
research has been made freely available by its developers at <strong>the</strong> Wellcome Trust<br />
Sanger Institute. However, <strong>the</strong>re was a race to define <strong>the</strong> code that involved a<br />
commercial organisation that aimed to charge for every consultation. When one<br />
considers that pr<strong>of</strong>essionals from over 135 countries look at data from <strong>the</strong> Sanger<br />
Institute at least 1 million times per week (Guardian, 3 November 2003, p. 1), <strong>the</strong><br />
implications <strong>of</strong> commodifying this knowledge can be fully appreciated. Almost as<br />
pr<strong>of</strong>ound are struggles over <strong>the</strong> programmes that allow <strong>the</strong> Internet to run.<br />
Micros<strong>of</strong>t is <strong>the</strong> major proprietorial player, but open source code – developed as<br />
a service that is freely available, by such as Linux and Apache – <strong>of</strong>fers a serious<br />
challenge to Bill Gates’s model (Weber, 2004).<br />
The direction in which commodification <strong>of</strong> information, facilitated by ICTs,<br />
moves is ‘towards a society in which much <strong>of</strong> <strong>the</strong> cultural activity that we<br />
currently take for granted . . . . reading an encyclopaedia in a public library, selling<br />
a geometry textbook to a friend, copying a song for a sibling – will be routed<br />
through a system <strong>of</strong> micro payments in return for which <strong>the</strong> rights to ever smaller<br />
pieces <strong>of</strong> our culture are doled out’ (Boynton, 2004). Schiller deplored such a<br />
tendency, holding firm to <strong>the</strong> notion that information should be a public good,<br />
not something to be bought and sold on <strong>the</strong> market (Rokowski, 2005).<br />
Class inequalities<br />
The pivotal role <strong>of</strong> <strong>the</strong> market in <strong>the</strong> informational realm means that information<br />
and information technologies are made available to those best able to pay for<br />
<strong>the</strong>m. This does not mean, <strong>of</strong> course, that <strong>the</strong>y are totally exclusive. Clearly, virtually<br />
all members <strong>of</strong> society have some access to information products and<br />
services, television, radio and newspapers being obvious examples. Indeed, since<br />
<strong>the</strong> market is open to all consumers, most <strong>of</strong> what is <strong>of</strong>fered is, in principle, available<br />
to anyone – at least to anyone with <strong>the</strong> wherewithal to pay for <strong>the</strong>m.<br />
However, <strong>the</strong> fact that <strong>the</strong> market is <strong>the</strong> allocative mechanism means that it is<br />
responsive to a society differentiated by income and wealth. In o<strong>the</strong>r words, class<br />
inequalities – broadly, <strong>the</strong> hierarchical divisions <strong>of</strong> society – exercise a central<br />
pull in <strong>the</strong> ‘information age’.<br />
One popular way <strong>of</strong> presenting this has been to suggest that it evidences a<br />
‘digital divide’ (Webster, 2004, part 5). A great deal <strong>of</strong> concern has been<br />
expressed about this in recent years, especially with regard to adoption <strong>of</strong> <strong>the</strong><br />
Internet. There is abundant evidence that <strong>the</strong> better <strong>of</strong>f are quickest to get<br />
‘wired’ (see Eurostat, 2005). While Schiller would have acknowledged <strong>the</strong><br />
empirical reality <strong>of</strong> <strong>the</strong>se divisions, it is doubtful that he would have endorsed<br />
<strong>the</strong> technology-led thinking that permeates most digital-divide concern. The<br />
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