Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
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INFORMATION AND THE MARKET<br />
1<br />
1<br />
1<br />
2<br />
1<br />
It is difficult to dissent from <strong>the</strong> view that, as public subsidy is replaced by<br />
private interests (or not replaced at all) which seek to develop information for<br />
<strong>the</strong> market, or, less dramatically, where public funds are so reduced that <strong>the</strong> institutions<br />
<strong>the</strong>mselves are driven towards private sources <strong>of</strong> funds to remain viable,<br />
<strong>the</strong>re are major effects on what information is created and on what terms it is<br />
made available. At <strong>the</strong> least it leads to price increases for access and <strong>the</strong> favouring<br />
<strong>of</strong> exhibitions and programming which can ei<strong>the</strong>r or both enjoy popular appeal<br />
(sufficient to induce a wide public to pay admission prices) or attract sponsors<br />
(generally from <strong>the</strong> corporate sector). It beggars belief to be told that this does<br />
not influence ei<strong>the</strong>r access to information or that which gets produced in <strong>the</strong><br />
first place. Where people have to pay for admission to a museum or art gallery<br />
<strong>the</strong> upshot is that, minimally, certain sectors <strong>of</strong> <strong>the</strong> public are discouraged from<br />
attendance and, in turn, <strong>the</strong> institutions <strong>the</strong>mselves must respond by making <strong>the</strong>ir<br />
exhibits appealing to paying customers. Of course, one may argue that <strong>the</strong>se are<br />
no bad things, leading as <strong>the</strong>y do to visitors better appreciating that which <strong>the</strong>y<br />
pay for and to exhibits being responsive to <strong>the</strong> public. This does not, however,<br />
negate <strong>the</strong> fact that <strong>the</strong> information access and supply is shaped in particular<br />
directions. Fur<strong>the</strong>r, while market practices may also encourage imagination and<br />
innovation, <strong>the</strong> emphasis on attractive cafés, museum shops and exotic displays<br />
scarcely improves or deepens <strong>the</strong> quality <strong>of</strong> information made available. And<br />
where sponsors enter <strong>the</strong> situation – as <strong>the</strong>y do increasingly in universities,<br />
libraries, <strong>the</strong>atres and television – <strong>the</strong>re clearly are consequences simply because,<br />
however enlightened <strong>the</strong> paymasters, sponsors are not involved for charitable<br />
purposes, but to fur<strong>the</strong>r <strong>the</strong>ir own agendas and interests. As such it is unlikely to<br />
mean support for <strong>the</strong> imaginative and challenging in, for example, art (Agatha<br />
Christie yes, but Dario Fo no) and education (Business Management yes, Race<br />
Relations no).<br />
Graham Murdock (1990), endorsing Schiller’s interpretation, contends that<br />
<strong>the</strong> consequences <strong>of</strong> this market-orientation are especially serious in view <strong>of</strong> <strong>the</strong><br />
concentration <strong>of</strong> most mass communications in large corporate hands. In his<br />
view <strong>the</strong> ‘public cultural institutions’ such as <strong>the</strong> BBC and free libraries had a<br />
‘countervailing power’ that balanced <strong>the</strong> likes <strong>of</strong> <strong>the</strong> tabloid press and ratingsdominated<br />
commercial television. Indeed, ‘at <strong>the</strong>ir best’ <strong>the</strong>se institutions<br />
‘embod[ied] a genuine commitment to diversity and open argument, and at <strong>the</strong>ir<br />
minimum <strong>the</strong>y filled a number <strong>of</strong> important gaps in commercially organised<br />
provision’ (Murdock, 1990, pp. 6–7). I consider <strong>the</strong>se issues at length in Chapter<br />
7. Here, however, it is enough to say that changes in <strong>the</strong> organisation and funding<br />
<strong>of</strong> ‘cultural institutions’ in favour <strong>of</strong> <strong>the</strong> market do have manifest consequences<br />
on <strong>the</strong> information that is developed and how it is made available.<br />
Commodification<br />
1<br />
A recurrent concern <strong>of</strong> Herbert Schiller and thinkers like him is that information<br />
is increasingly being commodified. Because it is developed and made available<br />
in a market society, so must it be treated like most o<strong>the</strong>r things within a capitalist<br />
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