Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
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REGULATION SCHOOL THEORY<br />
accelerates changes in <strong>the</strong> here and now and promises continuous change and a<br />
consequent need for ongoing adaptation among <strong>the</strong> workforce. Fur<strong>the</strong>r, <strong>the</strong><br />
extension <strong>of</strong> telecommunications around <strong>the</strong> globe means not only that it is easy<br />
to contact friends and relations pretty well anywhere in <strong>the</strong> world, provided <strong>the</strong>y<br />
are near a phone, an Internet café or a computer terminal, but also that economic<br />
and political strategies can, and indeed must, be developed and instigated with<br />
a sensitivity towards global factors.<br />
Quite how much information and information technologies are causes or<br />
ra<strong>the</strong>r correlates <strong>of</strong> <strong>the</strong> tremendous changes taking place is a difficult matter to<br />
judge, but <strong>the</strong>re are few dissenters from <strong>the</strong> view that change is deep-seated, that<br />
it is taking place on a broad front, that it has been accelerating in recent decades,<br />
and that information is an integral part <strong>of</strong> <strong>the</strong> process.<br />
Moreover, change is much more than a matter <strong>of</strong> coming to terms with<br />
events and exigencies. It is easy enough to recollect times that were more challenging<br />
than those we face today. For instance, <strong>the</strong> uncertainty and upheaval<br />
<strong>of</strong> <strong>the</strong> years 1939–45 put anything today in <strong>the</strong> shade for most people. Yet <strong>the</strong><br />
key difference nowadays is surely that changes are not just a matter <strong>of</strong> encountering<br />
crises <strong>of</strong> one sort or ano<strong>the</strong>r, but <strong>of</strong> almost routine challenges to our ways<br />
<strong>of</strong> life. Thus after <strong>the</strong> Second World War nations could reconstruct <strong>the</strong>mselves,<br />
aiming to improve on what went before, but by and large endeavouring to<br />
create a world that was familiar to most people. Factories would be reopened,<br />
former jobs taken up, old habits renewed. The pace and reach <strong>of</strong> change today<br />
challenges us on all fronts, from <strong>the</strong> obliteration <strong>of</strong> once-secure jobs (and occupations)<br />
to reproduction <strong>of</strong> <strong>the</strong> species, from confidence in national identity to<br />
alarms about health and safety, from assaults on religious beliefs to questioning<br />
<strong>of</strong> moral values.<br />
There are numerous attempts to understand <strong>the</strong> major forms <strong>of</strong> <strong>the</strong>se<br />
changes, some <strong>of</strong> which we have already encountered and o<strong>the</strong>rs that I shall<br />
discuss in later chapters. To some scholars we are amidst a transfer from an industrial<br />
to a post-industrial society, with Daniel Bell and o<strong>the</strong>rs suggesting it is much<br />
to do with a shift from a manufacturing to a service society; to such as Zygmunt<br />
Bauman it indicates <strong>the</strong> transition from a modern to a postmodern world; to Scott<br />
Lash and John Urry (1987) it represents a move from organised to disorganised<br />
capitalism; while to Francis Fukuyama (1992) it reveals nothing less than <strong>the</strong> ‘end<br />
<strong>of</strong> history’, <strong>the</strong> triumph <strong>of</strong> <strong>the</strong> market economy over a bankrupted collectivist experiment.<br />
Each <strong>of</strong> <strong>the</strong>se scholars endeavours to explain much <strong>the</strong> same phenomena,<br />
though with different emphases and, <strong>of</strong> course, strikingly different interpretations<br />
<strong>of</strong> <strong>the</strong>ir meaning and significance.<br />
In this chapter I want to concentrate on thinkers who may be divided, at<br />
least for analytical reasons, into two interlinked camps, one suggesting that <strong>the</strong><br />
way to understand contemporary developments is in terms <strong>of</strong> a shift from a<br />
Fordist to a post-Fordist (for some neo-Fordist) era, <strong>the</strong> o<strong>the</strong>r arguing that we are<br />
leaving behind a period <strong>of</strong> mass production and entering one in which flexible<br />
specialisation is predominant. These approaches have been, in my view, among<br />
<strong>the</strong> most systematic and influential accounts <strong>of</strong> contemporary social, economic<br />
and political change.<br />
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