Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
Theories of the Information Society, Third Edition - Cryptome
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NETWORK SOCIETY<br />
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Revolution, are identified by advances in <strong>the</strong>oretical knowledge with little if any<br />
practical consequence (this is <strong>the</strong> age <strong>of</strong> Copernicus, Kepler, Galileo, Newton<br />
and o<strong>the</strong>rs whose advances in knowledge <strong>of</strong> planetary motion, gravitational<br />
force and so forth were enlightening but not utilisable). Bernal’s second epoch<br />
is <strong>the</strong> Industrial Revolution, stretching from <strong>the</strong> mid-eighteenth through <strong>the</strong><br />
nineteenth centuries, which was characterised by pr<strong>of</strong>ound practical change,<br />
though <strong>the</strong> people who pioneered this were, on <strong>the</strong> whole, ra<strong>the</strong>r ignorant <strong>of</strong><br />
<strong>the</strong>oretical knowledge; individuals such as George Stephenson responded to<br />
practical demands to develop technologies such as <strong>the</strong> railway engine and <strong>the</strong><br />
steam engine. The third, and final, epoch is what Bernal terms <strong>the</strong> Scientific–<br />
Technological Revolution, <strong>the</strong> period <strong>of</strong> <strong>the</strong> twentieth century when <strong>the</strong>oretical<br />
knowledge becomes tied to practical activities. Examples would range from aerospace<br />
to radar development, textiles to plastics, <strong>the</strong> key <strong>the</strong>me being that <strong>the</strong>oretical<br />
knowledge plays a central role in <strong>the</strong> production <strong>of</strong> technologies. Historian<br />
Eric Hobsbawm (1994) confirms this <strong>the</strong>me in writing that during <strong>the</strong> twentieth<br />
century ‘<strong>the</strong> <strong>the</strong>orists [have been] in <strong>the</strong> driving seat . . . telling <strong>the</strong> practitioners<br />
what <strong>the</strong>y were to look for and should find in <strong>the</strong> light <strong>of</strong> <strong>the</strong>ir <strong>the</strong>ories’ (pp. 534–5).<br />
My point here is not to persuade readers that <strong>the</strong>oretical knowledge distinguishes<br />
different epochs (though I do think it has much to commend it as a way<br />
<strong>of</strong> seeing). Ra<strong>the</strong>r it is that, in considering an alternative outline <strong>of</strong> different<br />
epochs, we may query <strong>the</strong> appropriateness <strong>of</strong> Castells’s signalling <strong>of</strong> <strong>the</strong> ‘information<br />
age’. Theoretical knowledge does not appear in Castells’s scenario, yet a<br />
case can be made for it playing a key role in <strong>the</strong> contemporary world. Moreover,<br />
what this alternative conceptualisation allows us to do is to appreciate better <strong>the</strong><br />
vagueness <strong>of</strong> Castells’s own definition <strong>of</strong> information.<br />
Conclusion<br />
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It would be unfortunate to end a discussion <strong>of</strong> Manuel Castells on a discordant<br />
note. His trilogy is a tour de force, one that deservedly vaulted its author into <strong>the</strong><br />
position <strong>of</strong> leading commentator on <strong>the</strong> information age. As an analysis <strong>of</strong> <strong>the</strong><br />
direction and dynamics <strong>of</strong> <strong>the</strong> contemporary world it is unsurpassed. It is an<br />
extraordinary achievement to produce such an encompassing study that is at<br />
once steeped in empirical evidence and conceptually rich. The <strong>Information</strong> Age is<br />
also enormously scholarly yet pulsating with passion and engagement with <strong>the</strong><br />
world. Above all, it demonstrates how information flows, and <strong>the</strong> networks which<br />
<strong>the</strong>se use, are central to how we live today. Castells has come to refer to <strong>the</strong><br />
‘network society’ as <strong>the</strong> most accurate conceptualisation <strong>of</strong> <strong>the</strong> present epoch,<br />
and it is hard to disagree with his appellation. Never<strong>the</strong>less, <strong>the</strong>re remain difficulties<br />
with Castells’s account, ranging from substantive matters such as his<br />
underestimation <strong>of</strong> <strong>the</strong> salience <strong>of</strong> class inequalities, <strong>the</strong> relation between continuity<br />
and change in his argument, and ambiguities as to what he understands by<br />
information, to a lingering technological determinism at <strong>the</strong> heart <strong>of</strong> his <strong>the</strong>sis.<br />
No analyst <strong>of</strong> information nowadays can fail to start with <strong>the</strong> work <strong>of</strong> Manuel<br />
Castells. But nor can accounts stop with The <strong>Information</strong> Age.<br />
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