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Theories of the Information Society, Third Edition - Cryptome

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INFORMATION AND DEMOCRACY<br />

Public libraries in Britain are in decline with fewer books being borrowed<br />

while purchases <strong>of</strong> books by individuals are being sustained. It is this sort <strong>of</strong><br />

evidence that persuades one that <strong>the</strong> public library network, seen as a foundational<br />

element <strong>of</strong> <strong>the</strong> public sphere, is being diminished. Fundamental principles<br />

– most important, free access and a comprehensive service – are under challenge,<br />

threatened by a new definition <strong>of</strong> information as something to be made available<br />

on market terms and preferably online. As this conception increases its influence,<br />

so may we expect to see <strong>the</strong> fur<strong>the</strong>r decline <strong>of</strong> <strong>the</strong> public service ethos operating<br />

in libraries (users will increasingly be regarded as customers who are to pay <strong>the</strong>ir<br />

way) and with this its public sphere functions <strong>of</strong> provision <strong>of</strong> <strong>the</strong> full range <strong>of</strong><br />

informational needs without individual cost. In <strong>the</strong> long term <strong>the</strong> prospects for<br />

<strong>the</strong> public library service are dim.<br />

Museums and art galleries<br />

Robert Hewison (1987) concluded his polemical review <strong>of</strong> changes in museums<br />

and art galleries thus:<br />

In <strong>the</strong> nineteenth century museums were seen as sources <strong>of</strong> education and<br />

improvement, and were <strong>the</strong>refore free. Now <strong>the</strong>y are treated as financial institutions<br />

that must pay <strong>the</strong>ir way, and <strong>the</strong>refore charge entrance fees. The arts<br />

are no longer appreciated as a source <strong>of</strong> inspiration, <strong>of</strong> ideas, images or<br />

values, but are part <strong>of</strong> <strong>the</strong> ‘leisure business’. We are no longer lovers <strong>of</strong> art,<br />

but customers for a product.<br />

(Hewison, 1987, p. 129)<br />

Hewison’s account <strong>of</strong> <strong>the</strong> substitution by <strong>the</strong> ‘heritage industry’ <strong>of</strong> longestablished<br />

principles <strong>of</strong> museum and art gallery organisation echoes several<br />

<strong>the</strong>mes that I have already reviewed in considering a decline <strong>of</strong> <strong>the</strong> public sphere<br />

with regard to broadcasting and library provision. So is it possible to understand<br />

changes in museums and art galleries with reference to <strong>the</strong> concept <strong>of</strong> <strong>the</strong> public<br />

sphere? While I do not think anyone can argue convincingly that <strong>the</strong>se institutions<br />

were ever a fully formed public sphere (so many were exclusionary, elitist<br />

and intimidating), one can conceive <strong>of</strong> <strong>the</strong>m as, in important ways, approximations<br />

to <strong>the</strong> ideal. Recent trends, in so far as <strong>the</strong>y challenge <strong>the</strong> bases <strong>of</strong> <strong>the</strong> public<br />

sphere, necessarily have important consequences for <strong>the</strong> sort <strong>of</strong> information<br />

made available and access to it in <strong>the</strong> nation’s art galleries and museums.<br />

How might we depict museums and art galleries – at least, established ones<br />

– as containing public sphere characteristics? There are a number <strong>of</strong> key features.<br />

First, <strong>the</strong> principle <strong>of</strong> free entry to <strong>the</strong> ‘palaces <strong>of</strong> enlightenment’ (as <strong>the</strong><br />

Victoria and Albert [V&A] was described at its foundation) has long been axial<br />

to <strong>the</strong> operation <strong>of</strong> British museums and art galleries. This tenet stems from <strong>the</strong><br />

idea that <strong>the</strong>se institutions have essential cultural and educational functions<br />

to fulfil and that, accordingly, access should be open to everyone irrespective <strong>of</strong><br />

income.<br />

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