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Educational Research - the Ethics and Aesthetics of Statistics

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90 D. Bridges<br />

6.7 The Case as Offering a Vicarious Experience<br />

Experimental research “guarantees” <strong>the</strong> veracity <strong>of</strong> its generalisations by reference to formal<br />

<strong>the</strong>ories <strong>and</strong> h<strong>and</strong>s <strong>the</strong>m intact to <strong>the</strong> reader; case study research <strong>of</strong>fers a surrogate<br />

experience <strong>and</strong> invites <strong>the</strong> reader to underwrite <strong>the</strong> account, by appealing to his tacit knowledge<br />

<strong>of</strong> human situations. The truths contained in a successful case study report, like those<br />

in literature, are “guaranteed” by “<strong>the</strong> shock <strong>of</strong> recognition”. (Adelman et al., 1980, p. 143)<br />

Adelman et al. were here echoing, in particular, <strong>the</strong> views <strong>of</strong> Stake (who was<br />

a participant in <strong>the</strong> conference from which <strong>the</strong>ir paper emerged). There are four<br />

elements to this argument, which it may be helpful to distinguish.<br />

First, <strong>the</strong>re is a claim about what case studies can <strong>of</strong>fer in <strong>the</strong> form <strong>of</strong> vicarious<br />

experience:<br />

One <strong>of</strong> <strong>the</strong> more effective means <strong>of</strong> adding to underst<strong>and</strong>ing – for all readers – will be<br />

by approximating through <strong>the</strong> words <strong>and</strong> illustration <strong>of</strong> our reports <strong>the</strong> natural experience<br />

attained in ordinary personal involvements. (Stake, 1980, p. 65)<br />

Certain descriptions <strong>and</strong> assertions are assimilated by readers into memory. When <strong>the</strong><br />

researcher’s narrative provides opportunity for vicarious experience, readers extend <strong>the</strong>ir<br />

memories <strong>of</strong> happenings. Naturalistic, ethnographic case materials, to some extent, parallel<br />

actual experience, feeding into <strong>the</strong> most fundamental processes <strong>of</strong> awareness <strong>and</strong><br />

underst<strong>and</strong>ing. (Stake, 1994, p. 240)<br />

Second, <strong>the</strong>re is a view about how such vicarious experience engages with human<br />

underst<strong>and</strong>ing: extending <strong>the</strong>ir memories <strong>of</strong> happenings, entering <strong>the</strong>ir tacit underst<strong>and</strong>ing.<br />

In a sense, <strong>the</strong>n, <strong>the</strong> argument rests on a <strong>the</strong>ory about how practitioners<br />

<strong>and</strong> policy-makers learn (come to extend <strong>the</strong>ir underst<strong>and</strong>ing) ra<strong>the</strong>r more than an<br />

epistemological <strong>the</strong>ory about what authority can be claimed for what <strong>the</strong>y learn.<br />

Kemmis does indeed make a direct connection with such learning <strong>the</strong>ory when he<br />

writes:<br />

In Piaget’s terminology, <strong>the</strong> reader must be able to assimilate <strong>the</strong> situation-as-reported to<br />

his present experience <strong>and</strong> accommodate <strong>the</strong> present forms <strong>of</strong> experience to <strong>the</strong> new forms<br />

<strong>of</strong> possible experience <strong>of</strong>fered by <strong>the</strong> report. It is in this sense that case study <strong>of</strong>ten works<br />

by Verstehen (empa<strong>the</strong>tic underst<strong>and</strong>ing) feeding imagination <strong>and</strong> experience as much as<br />

propositional knowledge in discourse. (Kemmis, 1980, p. 128)<br />

By extension Adelman et al. suggest that <strong>the</strong>re is a particular pedagogy attached<br />

to <strong>the</strong> use <strong>of</strong> case study “which teaches by example ra<strong>the</strong>r than precept” (Adelman<br />

et al., 1980, p. 142).<br />

Third, <strong>and</strong> perhaps more controversially, contributors like Stenhouse <strong>and</strong> Stake<br />

have tried to address <strong>the</strong> claims <strong>of</strong> natural sciences to <strong>the</strong> predictive power <strong>of</strong> <strong>the</strong>ir<br />

hypo<strong>the</strong>ses, though <strong>the</strong>ir language shifts from “prediction” to “expectation” <strong>and</strong><br />

“anticipation”:<br />

The responsive diagnostic predictions which interplay with action may be called anticipations.<br />

Surprise in a phenomenology <strong>of</strong> underst<strong>and</strong>ing is equivalent to falsification in<br />

scientific <strong>the</strong>ory. (Stenhouse, 1977, p.4,myitalics)<br />

I am concerned here with how we can improve <strong>the</strong> pr<strong>of</strong>essional common sense underst<strong>and</strong>ing<br />

<strong>of</strong> <strong>the</strong> educator which supports anticipations through diagnostics – in short with <strong>the</strong><br />

improvement <strong>of</strong> judgement. (Stenhouse, 1977, p. 5, my italics)

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