Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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8 European Citizenship <strong>and</strong> Evidence-Based Happiness 123<br />
data according to which governments <strong>and</strong> institutions evidence <strong>the</strong>ir accountability<br />
to <strong>the</strong> citizen-consumer, <strong>and</strong> <strong>the</strong> means through which universally applicable measures<br />
are sought according to which comparisons can be made <strong>and</strong> benchmarks set at<br />
a global level. Despite <strong>the</strong> possibility <strong>of</strong> global indicators for active citizenship <strong>and</strong><br />
well-being, <strong>the</strong> ways in which statistics are used by various agencies create distinct<br />
comparable entities within that. The presentation <strong>of</strong> statistics on Europe through<br />
reports <strong>and</strong> graphics makes Europe tangible to its citizens as well as its allies <strong>and</strong><br />
competitors, <strong>and</strong> fur<strong>the</strong>r refines <strong>the</strong> ways in which Europe will seek to make itself<br />
accountable <strong>and</strong> visible to its citizens in order to encourage active citizenship, within<br />
<strong>the</strong> prescribed parameters.<br />
The underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> political presented in <strong>the</strong> rationale for <strong>the</strong> indicators <strong>of</strong><br />
active citizenship indicates a broad underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> ways in which individuals<br />
engage with politics today, referring to volunteering <strong>and</strong> signing petitions, for<br />
example, as well as party membership <strong>and</strong> voting. Biesta (2009) argues, however,<br />
that this presents a depoliticised form <strong>of</strong> citizenship as it is closely allied with an<br />
underst<strong>and</strong>ing <strong>of</strong> citizenship in terms <strong>of</strong> competencies <strong>and</strong> individual benefit ra<strong>the</strong>r<br />
than collective concern or action. I will turn now to consider how <strong>the</strong> discourses <strong>of</strong><br />
happiness <strong>and</strong> well-being are becoming apparent in <strong>the</strong> school curriculum, which<br />
illustrates how such competencies for active citizenship are encouraged. The example<br />
given below <strong>of</strong> an aspect <strong>of</strong> <strong>the</strong> UK school curriculum derived from <strong>the</strong> ideas <strong>of</strong><br />
Daniel Goleman illustrates how <strong>the</strong> concern for well-being <strong>and</strong> self-improvement in<br />
terms <strong>of</strong> which <strong>the</strong> adult as a privatised citizen is addressed is applied to <strong>the</strong> children<br />
<strong>and</strong> staff in <strong>the</strong> school. In light <strong>of</strong> <strong>the</strong> way in which “active citizenship” is operationalised<br />
<strong>and</strong> measured <strong>the</strong> ways in which citizens (children <strong>and</strong> adult staff alike)<br />
are asked to express <strong>the</strong>mselves can be seen to produce a particular form <strong>of</strong> subjectivity<br />
through a particular use <strong>of</strong> language <strong>and</strong> forms <strong>of</strong> conduct that prescribe ways<br />
<strong>of</strong> relating to ourselves <strong>and</strong> to o<strong>the</strong>rs.<br />
8.4 “Learning to Be Toge<strong>the</strong>r”; “Keep on Learning”;<br />
“Learning About Me”<br />
The three statements above are three “<strong>the</strong>mes” taken from <strong>the</strong> recently introduced<br />
Social <strong>and</strong> Emotional Aspects <strong>of</strong> Learning curriculum in Engl<strong>and</strong> <strong>and</strong> Wales. The<br />
introduction <strong>of</strong> <strong>the</strong> SEAL programme is explained in relation to <strong>the</strong> weight <strong>of</strong> new<br />
research evidence, <strong>and</strong> <strong>the</strong> work <strong>of</strong> Daniel Goleman is directly cited as part <strong>of</strong> this.<br />
It reads:<br />
Goleman (1996) popularised <strong>the</strong> term “emotional intelligence” in his book <strong>of</strong> <strong>the</strong> same<br />
name <strong>and</strong> made <strong>the</strong> case that emotional <strong>and</strong> social abilities are more influential than<br />
conventional intelligence for all kinds <strong>of</strong> personal, career <strong>and</strong> school success. Since this<br />
book appeared in <strong>the</strong> mid-1990s, work has developed at an extraordinary pace, in psychology,<br />
neuroscience, education <strong>and</strong> o<strong>the</strong>r disciplines. This work has demonstrated, from<br />
a variety <strong>of</strong> perspectives, that social <strong>and</strong> emotional skills are at <strong>the</strong> heart <strong>of</strong> positive<br />
human development, effective social groups <strong>and</strong> societies, <strong>and</strong> effective education. (DCSF;<br />
http://nationalstrategies.st<strong>and</strong>ards.dcsf.gov.uk/node/66405?uc=force_uj)