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Educational Research - the Ethics and Aesthetics of Statistics

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88 D. Bridges<br />

How, <strong>the</strong>n are we to respond to <strong>the</strong> question about how a single case can legitimately<br />

inform educational practice or policy. In <strong>the</strong> next sections I want to explore<br />

three approaches: (i) <strong>the</strong> single case as a source <strong>of</strong> conjecture <strong>and</strong> refutation; (ii)<br />

relating <strong>the</strong> particular to <strong>the</strong> particular; <strong>and</strong> (iii) <strong>the</strong> single case as an extension <strong>of</strong><br />

experience <strong>and</strong> as a contribution to practical wisdom.<br />

6.5 The Single Case as a Source <strong>of</strong> Conjecture <strong>and</strong> Refutation<br />

In a way this is perhaps <strong>the</strong> easiest case to advance because it is <strong>the</strong> most modest in<br />

its claims. Popper (1963) has <strong>of</strong>fered a framing <strong>of</strong> science as a matter <strong>of</strong> conjecture<br />

(i.e. <strong>the</strong>ory building or hypo<strong>the</strong>sis formulating) <strong>and</strong> refutation (<strong>the</strong> negation <strong>of</strong> <strong>the</strong>se<br />

through discussion, critique <strong>and</strong> empirical testing) – <strong>and</strong> even if this has drawn its<br />

critics it has survived as at least a partial picture <strong>of</strong> what goes on in scientific enquiry.<br />

I have already discussed <strong>the</strong> role <strong>of</strong> <strong>the</strong> single case in <strong>the</strong> process <strong>of</strong> refutation. The<br />

single case (<strong>and</strong> a fortiori <strong>the</strong> single case richly described) is enough to make it clear<br />

that what might have been thought to be <strong>the</strong> case is not necessarily <strong>the</strong> case, need<br />

not be <strong>the</strong> case, might not be <strong>the</strong> case if particular conditions obtained.<br />

It is <strong>the</strong> refutation side <strong>of</strong> Popper’s twin concepts that tends to get more attention,<br />

but conjecture is at least as important, <strong>and</strong> it would be part <strong>of</strong> my argument that a<br />

well-described or narrated single case, <strong>and</strong> perhaps even more <strong>the</strong> sort <strong>of</strong> accumulation<br />

<strong>of</strong> cases that Stenhouse favours, provides a fertile source for such conjecture,<br />

moreover one in which <strong>the</strong> active imagination is “grounded” in a graphic description<br />

<strong>of</strong> reality or in <strong>the</strong> multi-perspectival takes on reality that are characteristic <strong>of</strong><br />

<strong>the</strong> modern ethnographic case. In <strong>the</strong> Cambridge Accountability Project, for example<br />

(Elliott et al., 1981), five researchers spent 18 months studying six secondary<br />

schools <strong>and</strong> <strong>the</strong>ir relations with <strong>the</strong>ir parents <strong>and</strong> communities. Through <strong>the</strong> process<br />

<strong>and</strong> on <strong>the</strong> basis <strong>of</strong> <strong>the</strong> evidence generated <strong>the</strong> researchers kept asking <strong>the</strong>mselves,<br />

“What general principles about school accountability can we <strong>of</strong>fer <strong>of</strong> <strong>the</strong>se studies?”<br />

(<strong>the</strong> conjecture) <strong>and</strong> “Can we find any evidence in <strong>the</strong> studies to challenge or gainsay<br />

<strong>the</strong>se principles?” (<strong>the</strong> attempted refutation). In o<strong>the</strong>r terms, familiar to anyone<br />

engaged in case research, we were generating grounded <strong>the</strong>ory (see, for example,<br />

Glaser & Strauss, 1967). In such an example, <strong>the</strong> small scale <strong>of</strong> <strong>the</strong> sample is <strong>of</strong>f-set<br />

to some degree by <strong>the</strong> detailed examination <strong>of</strong> <strong>the</strong> cases in question.<br />

In this case <strong>the</strong> researchers were not technically able to answer <strong>the</strong> question “How<br />

typical is this experience?” though at no stage in <strong>the</strong> subsequent conferences <strong>and</strong><br />

events for headteachers <strong>and</strong> local authority <strong>of</strong>ficers was this seen as an issue; <strong>the</strong>y<br />

could readily identify with <strong>the</strong> picture that was provided. In a sense <strong>the</strong> claim that<br />

I am more interested in making for this sort <strong>of</strong> research relates to <strong>the</strong> interest, <strong>the</strong><br />

freshness, <strong>the</strong> fecundity <strong>of</strong> <strong>the</strong> insights <strong>and</strong> ideas that it can generate, <strong>and</strong> especially<br />

if <strong>the</strong>se insights are sufficiently well grounded <strong>and</strong> well described that <strong>the</strong>y<br />

comm<strong>and</strong> <strong>the</strong> response “I can see that that is how things were” <strong>and</strong> perhaps (but<br />

not essential to this part <strong>of</strong> my argument) “... <strong>and</strong> I had not thought <strong>of</strong> it like this<br />

before, but I can see that that is what is also happening in my own school” – which<br />

brings me to my second argument.

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