Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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44 J.J.H. Dekker<br />
(see Section 4.4). A second multiplier effect on <strong>the</strong> reported prevalence <strong>of</strong> child<br />
maltreatment seems to be <strong>the</strong> impact <strong>of</strong> internationally accepted children’s rights<br />
by prescribing criteria for good parenthood <strong>and</strong> for child protection (see Section<br />
4.5). A third multiplier effect seems to consist <strong>of</strong> <strong>the</strong> preference <strong>of</strong> policy-makers<br />
for clear figures on this topic so as to develop educational policies, in this case child<br />
protection policies. This preference is, according to David Labaree in Chapter 2,<br />
this volume, related to <strong>the</strong> aes<strong>the</strong>tic appeal <strong>of</strong> things being neat, clean <strong>and</strong> orderly.<br />
The state, policy-makers, educational pr<strong>of</strong>essionals <strong>and</strong> educational researchers all<br />
seem to share this desire for “clean” statistics (see Section 4.6). It will be concluded<br />
that <strong>the</strong> combination <strong>of</strong> <strong>the</strong> three multiplier effects mentioned above contributed<br />
enormously to <strong>the</strong> increase <strong>of</strong> <strong>the</strong> reported prevalence <strong>of</strong> child maltreatment in <strong>the</strong><br />
Western world. Diverging statistical outcomes also caused a lot <strong>of</strong> confusion for<br />
policy-makers (see Section 4.7).<br />
4.2 Diminution <strong>of</strong> <strong>the</strong> Prevalence <strong>of</strong> Maltreatment <strong>of</strong> Children?<br />
Maltreatment <strong>of</strong> children is not a new issue in <strong>the</strong> historiography <strong>of</strong> <strong>the</strong> history <strong>of</strong><br />
childhood <strong>and</strong> education. According to scholars such as Loyd Demause, who built<br />
his historical analysis on a linear development <strong>of</strong> <strong>the</strong> history <strong>of</strong> education <strong>and</strong> childhood,<br />
we are moving out <strong>of</strong> a dark age as regards <strong>the</strong> maltreatment <strong>of</strong> children.<br />
Until recently, such maltreatment was normal daily practice. Many studies, <strong>of</strong>ten<br />
inspired by Philippe Ariès’ Centuries <strong>of</strong> Childhood from 1960, <strong>and</strong> written by historians<br />
such as Edward Shorter, Lawrence Stone, Simon Schama, Loyd Demause,<br />
<strong>and</strong> Lea Dasberg, defend <strong>the</strong> idea that <strong>the</strong> child as animal educ<strong>and</strong>um was a new<br />
phenomenon in history. It was to be found only among <strong>the</strong> elite from <strong>the</strong> end <strong>of</strong><br />
<strong>the</strong> middle ages onwards. The majority <strong>of</strong> people had to wait until <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />
18th century before <strong>the</strong>y were able to really love <strong>and</strong> educate <strong>the</strong>ir children. Even<br />
<strong>the</strong>n maltreatment <strong>of</strong> children was seen as part <strong>of</strong> a normal education. However, in<br />
reaction to this linear historiography <strong>of</strong> childhood <strong>and</strong> education, a series <strong>of</strong> studies<br />
emphasising structure <strong>and</strong> continuity by historians such as Linda Pollock, Alan<br />
Macfarlane, Stephen Ozment, Harrie Peeters, Shulamith Shahar, Emmanuel Le Roy<br />
Ladurie, Jacques Gélis <strong>and</strong> <strong>the</strong> art historian Jan Baptist Bedaux was published.<br />
In <strong>the</strong>se studies <strong>the</strong> continuity <strong>of</strong> <strong>the</strong> idea <strong>of</strong> childhood, <strong>of</strong> affectionate relations<br />
between parents <strong>and</strong> <strong>the</strong>ir children was stressed. This interpretation <strong>of</strong> <strong>the</strong> history <strong>of</strong><br />
childhood has resulted in <strong>the</strong> conviction that <strong>the</strong> history <strong>of</strong> education <strong>and</strong> childhood<br />
should not be looked at in terms <strong>of</strong> linear development. This level <strong>of</strong> conviction<br />
is based on many examples <strong>of</strong> good parenting in early modern Europe (Ariès,<br />
1960; Dekker & Lechner, 1999, pp. 37–49; Dekker, 2006, pp. 21–23; Dekker &<br />
Groenendijk, 1991, pp. 317–335).<br />
Although maltreatment <strong>of</strong> children was ei<strong>the</strong>r, according to <strong>the</strong> evolutionists, a<br />
normal aspect <strong>of</strong> education until recently or, according to <strong>the</strong> structuralists, a deviation<br />
from widely accepted educational norms, it was not recognised as a major<br />
educational issue until well into <strong>the</strong> 19th century (Stearns, 2006, pp. 4, 47). Then,<br />
with <strong>the</strong> rise <strong>of</strong> <strong>the</strong> Society for <strong>the</strong> Prevention <strong>of</strong> Cruelty in Children in 1874 in