Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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8 European Citizenship <strong>and</strong> Evidence-Based Happiness 117<br />
many studies <strong>of</strong> affluent countries do not register an increase in happiness in line with<br />
wealth. (Almunia, 2007, p.2)<br />
GDP cannot take account <strong>of</strong> gaps between rich <strong>and</strong> poor or <strong>of</strong> levels <strong>of</strong> sustainability,<br />
for example. Measurement now needs to account for quality ra<strong>the</strong>r than<br />
only quantity. This move beyond GDP is formalised in an International Initiative<br />
comprising <strong>the</strong> European Commission, <strong>the</strong> European Parliament, <strong>the</strong> OECD, <strong>the</strong><br />
Club <strong>of</strong> Rome <strong>and</strong> <strong>the</strong> World Wildlife Fund (see http://www.beyond-gdp.eu/ <strong>and</strong><br />
<strong>the</strong> European Commission’s 2009 report “GDP <strong>and</strong> beyond: measuring progress in<br />
a changing world”).<br />
The statement by Almunia cited above derives from <strong>the</strong> influential findings <strong>of</strong> <strong>the</strong><br />
economist Richard Layard in <strong>the</strong> emergent field <strong>of</strong> “happiness economics”. Layard<br />
contends that although wealth has increased significantly in Western countries in <strong>the</strong><br />
last 50 years (both reported <strong>and</strong> measured) levels <strong>of</strong> happiness have not. As such,<br />
it is no longer considered appropriate to measure <strong>the</strong> success <strong>of</strong> societies solely<br />
in economic terms. On <strong>the</strong> basis <strong>of</strong> this new economic <strong>the</strong>ory, defined in his text<br />
Happiness: Lessons from a New Science (2005), a plethora <strong>of</strong> policy statements <strong>and</strong><br />
research initiatives have emerged. In a 2003 lecture Layard stated:<br />
GDP is a hopeless measure <strong>of</strong> welfare. For since <strong>the</strong> War that measure has shot up by leaps<br />
<strong>and</strong> bounds, while <strong>the</strong> happiness <strong>of</strong> <strong>the</strong> population has stagnated. To underst<strong>and</strong> how <strong>the</strong><br />
economy actually affects our well-being, we have to use psychology as well as economics.<br />
Fortunately psychology is now moving rapidly in <strong>the</strong> right direction <strong>and</strong> I hope economics<br />
will follow. (Layard, 2003a, p.4)<br />
The field <strong>of</strong> positive psychology in particular illustrates <strong>the</strong> approach that Layard<br />
praises here. One <strong>of</strong> its leading proponents is Martin Goleman, author <strong>of</strong> Emotional<br />
Intelligence (1995) <strong>and</strong> various subsequent texts that seek to apply <strong>the</strong> psychological<br />
pr<strong>of</strong>iling <strong>and</strong> techniques that he <strong>and</strong> his colleagues have developed to <strong>the</strong> pr<strong>of</strong>essional<br />
(Working with Emotional Intelligence, 1998) <strong>and</strong> personal aspects <strong>of</strong> our lives<br />
(Social Intelligence: <strong>the</strong> New Science <strong>of</strong> Social Relationships, 2006). Ano<strong>the</strong>r leading<br />
figure in <strong>the</strong> field <strong>of</strong> positive psychology is Martin Seligman, who describes <strong>the</strong><br />
field thus:<br />
The aim <strong>of</strong> positive psychology is to catalyze a change in psychology from a preoccupation<br />
only with repairing <strong>the</strong> worst things in life to also rebuilding <strong>the</strong> best qualities in<br />
life...The field <strong>of</strong> positive psychology at <strong>the</strong> subjective level is about positive subjective<br />
experience: well-being <strong>and</strong> satisfaction (past); flow, joy, <strong>the</strong> sensual pleasures, <strong>and</strong> happiness<br />
(present); <strong>and</strong> constructive cognitions about <strong>the</strong> future – optimism, hope <strong>and</strong> faith.<br />
At <strong>the</strong> individual level it is about positive personal traits – <strong>the</strong> capacity for love <strong>and</strong> vocation,<br />
courage, interpersonal skill, aes<strong>the</strong>tic sensibility, perseverance, forgiveness, originality,<br />
future-mindedness, high talent <strong>and</strong> wisdom. At <strong>the</strong> group level it is about <strong>the</strong> civic virtues<br />
<strong>and</strong> <strong>the</strong> institutions that move individuals towards better citizenship: responsibility, nurturance,<br />
altruism, civility, moderation, tolerance <strong>and</strong> work ethic.... (Seligman in Snyder &<br />
Lopez, 2002, p.3)<br />
The approaches advocated by Goleman, Seligman <strong>and</strong> o<strong>the</strong>rs seek to make psychological<br />
knowledge <strong>and</strong> techniques available to all, for <strong>the</strong> betterment <strong>of</strong> quality<br />
<strong>of</strong> life at <strong>the</strong> level <strong>of</strong> <strong>the</strong> individual, <strong>the</strong> interpersonal <strong>and</strong> <strong>the</strong> social. This illustrates<br />
what Nikolas Rose has termed <strong>the</strong> “generosity <strong>of</strong> expertise”; <strong>the</strong> lending