Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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134 U. Stadler-Altmann <strong>and</strong> E. Keiner<br />
collected data <strong>and</strong> <strong>the</strong>ories that provide a pool <strong>of</strong> information <strong>and</strong> meaning. This<br />
serves as <strong>the</strong> structural background for <strong>the</strong> presentation, which to some extent can<br />
be perceived as a scholarly performance to satisfy <strong>the</strong> audience. Poems are based on<br />
everyday language <strong>and</strong> a pool <strong>of</strong> – in our example German – words with ambiguous<br />
<strong>and</strong> different meanings <strong>and</strong> practices, which can be perceived as a literary composition<br />
to enchant <strong>the</strong> reader. The researcher, looking over <strong>the</strong> results <strong>and</strong> imagining <strong>the</strong><br />
possible audience, selects those words <strong>and</strong> graphs which illustrate his/her research<br />
questions <strong>and</strong> answers. Like <strong>the</strong> researcher, <strong>the</strong> poet selects those words <strong>and</strong> symbols<br />
that she/he assumes would help <strong>the</strong> audience to underst<strong>and</strong> her/his meaning.<br />
Kurt Schwitters uses two types <strong>of</strong> symbols: words <strong>and</strong> graphical presentation (in<br />
his recitation <strong>of</strong> ‘Anna Blume’, which was recorded since 1922, he also uses different<br />
emphases). In an oral presentation <strong>of</strong> educational statistical research we <strong>of</strong>ten<br />
use ma<strong>the</strong>matical symbols, which immediately become transferred into everyday<br />
language <strong>and</strong> take on different meanings. And, similar to <strong>the</strong> expectation <strong>of</strong> Kurt<br />
Schwitters, we presuppose that <strong>the</strong> scholarly audience knows <strong>the</strong> particular meaning<br />
in our particular context. However, both, <strong>the</strong> poet <strong>and</strong> <strong>the</strong> author <strong>of</strong> research<br />
presentations <strong>of</strong>ten do not chart <strong>the</strong> reaction <strong>of</strong> <strong>the</strong> audience. Therefore, <strong>the</strong>y can<br />
never be sure about <strong>the</strong> degree <strong>and</strong> mode <strong>of</strong> underst<strong>and</strong>ing.<br />
The magic in <strong>the</strong> poem ‘Eve Blossom’ [‘Anna Blume’] is <strong>the</strong> arrangement <strong>of</strong> <strong>the</strong><br />
words, <strong>the</strong> emphasis <strong>and</strong> <strong>the</strong> breaks between <strong>the</strong> words or <strong>the</strong> stanzas. Even <strong>the</strong> new<br />
<strong>and</strong> surprising combination <strong>of</strong> words like <strong>the</strong> grammatically incorrect phrase ‘I love<br />
thine’ [‘ich liebe dir’ (3)] or <strong>the</strong> illogical phrase ‘Blue is <strong>the</strong> colour <strong>of</strong> your yellow<br />
hair’ [‘Blau ist die Farbe deines gelben Haares’ (19)] make us imagine <strong>the</strong> magic.<br />
The magic in educational research sometimes issues from statistics. New combinations<br />
<strong>and</strong> new methods seem to serve as ‘magic’ for <strong>the</strong> scholarly audience. In this<br />
case <strong>the</strong> author produces her-/himself as an expert: an expert similar to <strong>the</strong> author <strong>of</strong><br />
a poem. Nobody would ask Kurt Schwitters to use grammar in a correct way <strong>and</strong>,<br />
during an oral presentation few people would query <strong>the</strong> use <strong>of</strong> <strong>the</strong> statistical methods<br />
(though <strong>the</strong>y might do this after <strong>the</strong> presentation). Knowledge about statistical<br />
methods is taken for granted in <strong>the</strong> scientific community. Most questions, <strong>the</strong>refore,<br />
addressed from experts to <strong>the</strong> presenter, will focus on contents <strong>and</strong> not on basic<br />
ma<strong>the</strong>matical techniques <strong>and</strong> statistical procedures.<br />
When describing <strong>the</strong> underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> scholarly audience <strong>of</strong> <strong>the</strong> research<br />
presentation, which is similar to <strong>the</strong> underst<strong>and</strong>ing <strong>of</strong> a poem, we should also focus<br />
upon <strong>the</strong> poems’ performance in a live setting. Some people in <strong>the</strong> audience have<br />
an emotional response, o<strong>the</strong>rs hear only <strong>the</strong> spoken words, <strong>and</strong> o<strong>the</strong>rs primarily see<br />
figures <strong>and</strong> concepts. There are people who reify empirical concepts viewing <strong>the</strong>m<br />
as real objects that exist outside <strong>the</strong> human brain. Indeed, most empirical or statistical<br />
presentations discuss characteristics <strong>of</strong> functions <strong>and</strong> groups just as scientists<br />
discuss <strong>the</strong> structure <strong>of</strong> physical materials. It can be said that <strong>the</strong> statistical <strong>and</strong><br />
even ma<strong>the</strong>maticians’ perception <strong>of</strong> ma<strong>the</strong>matical concepts is structural perception.<br />
However, in ma<strong>the</strong>matical textbooks we can find definitions that uncover a different<br />
kind <strong>of</strong> perception: process-based perception. The latter is based on a dynamic<br />
imagery <strong>of</strong> ma<strong>the</strong>matical concepts. Sfard (1991) says that structural perception precedes<br />
object perception. He describes <strong>the</strong> development from an operational to a