Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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6 n = 1: The Science <strong>and</strong> Art <strong>of</strong> <strong>the</strong> Single Case in <strong>Educational</strong> <strong>Research</strong> 89<br />
6.6 Relating <strong>the</strong> Particular to <strong>the</strong> Particular<br />
In its most significant form, generalisation about <strong>the</strong> case promotes generalisation from case<br />
to case...as in art, which teaches by example ra<strong>the</strong>r than precept...(Adelman Kemmis, &<br />
Jenkins, 1980, p. 142)<br />
When Kennedy asked teachers what persuaded <strong>the</strong>m about <strong>the</strong> utility <strong>of</strong> a particular<br />
piece <strong>of</strong> research, she began to build up a picture that applied, in fact,<br />
independently <strong>of</strong> <strong>the</strong> genre <strong>of</strong> research which <strong>the</strong>y encountered: “teachers forged<br />
analogies between <strong>the</strong> studies <strong>the</strong>y read <strong>and</strong> <strong>the</strong>ir own situations or practices”<br />
(Kennedy, 1999, p. 537, my italics). “Forging analogies” is one way <strong>of</strong> expressing<br />
<strong>the</strong> processes which are involved in coming to underst<strong>and</strong> one situation through<br />
an underst<strong>and</strong>ing <strong>of</strong> ano<strong>the</strong>r. It is this process that Stake refers to a “naturalistic<br />
generalisation”:<br />
Often <strong>the</strong> situation ... is one in which <strong>the</strong>re is need for generalisation to a similar case<br />
ra<strong>the</strong>r than generalisation to a population <strong>of</strong> cases. Then <strong>the</strong> dem<strong>and</strong>s for typicality <strong>and</strong><br />
representativeness yield to need for assurance that <strong>the</strong> target case is properly described. As<br />
readers recognise essential similarities to cases <strong>of</strong> interest to <strong>the</strong>m, <strong>the</strong>y establish <strong>the</strong> basis<br />
for naturalistic generalisation. (Stake, 1980, p. 71)<br />
However, I think it is misleading to call this process “generalisation”, because<br />
<strong>the</strong>re is no generalisation <strong>and</strong> none is required. It is not a matter <strong>of</strong> a logical sequence<br />
which starts with a particular instance, moves inductively to a general <strong>the</strong>ory about<br />
<strong>the</strong> class to which <strong>the</strong> instance belongs <strong>and</strong> <strong>the</strong>n deduces from <strong>the</strong> general <strong>the</strong>ory<br />
what might be <strong>the</strong> case in ano<strong>the</strong>r particular instance that fall within <strong>the</strong> class.<br />
It makes no general claims. It simply affirms that this single instance A is sufficiently<br />
like ano<strong>the</strong>r instance B that I can gain some underst<strong>and</strong>ing <strong>of</strong> B through my<br />
underst<strong>and</strong>ing <strong>of</strong> A. “The general idea is that rich description <strong>of</strong> a single case or<br />
<strong>of</strong> a reduced number <strong>of</strong> cases, if <strong>of</strong> good quality, will help o<strong>the</strong>r practitioners see<br />
<strong>the</strong>ir own cases reflected <strong>and</strong> judge for <strong>the</strong>mselves what is applicable in <strong>the</strong>ir own<br />
practice” (Mejia, 2009, pp. 2–3).<br />
Such – let us call it – “application” <strong>of</strong> <strong>the</strong> single case is especially significant in<br />
<strong>the</strong> context <strong>of</strong> <strong>the</strong> relationship between research <strong>and</strong> practitioners, who are on <strong>the</strong><br />
whole not too bo<strong>the</strong>red about whole populations or systems <strong>of</strong> children, classrooms<br />
or schools (<strong>and</strong> will probably regard <strong>the</strong>ir own situation as unique any way) but only<br />
in <strong>the</strong>ir own situation. They are not so interested in general <strong>the</strong>ory but in principles<br />
<strong>and</strong> practices which <strong>the</strong>y can identify with <strong>and</strong> which “fit” with <strong>the</strong>ir experience in<br />
<strong>the</strong>ir own classroom.<br />
I strongly suspect that, notwithst<strong>and</strong>ing <strong>the</strong>ir public subscription to <strong>the</strong> cult <strong>of</strong><br />
large numbers, policy-makers do not respond very differently to practitioners in this<br />
respect, though it would need a different kind <strong>of</strong> study to establish this. Elliott <strong>and</strong><br />
Lukes’ account <strong>of</strong> “case reasoning” fits with a model in which, even faced with, for<br />
example, <strong>the</strong> quantified results from a r<strong>and</strong>omised controlled experiment, a policymaker<br />
still needs to envisage <strong>the</strong> forces at work in terms <strong>of</strong> a picture <strong>of</strong> what might<br />
be happening in a situation with which he or she is familiar or, perhaps, one which<br />
<strong>the</strong>y have experienced vicariously or one <strong>the</strong>y can construct in <strong>the</strong>ir imagination.