Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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6 n = 1: The Science <strong>and</strong> Art <strong>of</strong> <strong>the</strong> Single Case in <strong>Educational</strong> <strong>Research</strong> 87<br />
can test <strong>the</strong>ory only by taking educational action, that is action which can be justified<br />
in educational ra<strong>the</strong>r than experimental terms so that he could conscientiously<br />
take it without experimental intent” (ibid).<br />
Cronbach, similarly, acknowledged <strong>the</strong> complex particularity <strong>of</strong> social (including<br />
educational) settings <strong>and</strong> drew an important conclusion for <strong>the</strong> direction <strong>of</strong> social<br />
science research: its primary aim should become “interpretation in context” not<br />
“generalisation” (Cronbach, 1975, p. 123).<br />
St. Clair (2005) has taken <strong>the</strong> argument a stage fur<strong>the</strong>r, invoking <strong>the</strong> notion <strong>of</strong><br />
“superunknowns” as an obstacle to any possibility <strong>of</strong> transferring empirically based<br />
knowledge between educational settings:<br />
In any social situation <strong>the</strong>re are an infinite number <strong>of</strong> factors that could influence <strong>the</strong> interaction<br />
between humans (such as wea<strong>the</strong>r, language, height, breakfast food, <strong>and</strong> so on). Any<br />
infinite group <strong>of</strong> factors, even if <strong>the</strong>re are millions taken into account, leaves an infinite<br />
number unaccounted for – <strong>the</strong>se are <strong>the</strong> superunnowns....[Fur<strong>the</strong>r] <strong>the</strong>re is no truly effective<br />
strategy to deal with superunknowns. This is because <strong>the</strong>re are an infinite number <strong>of</strong><br />
<strong>the</strong>m, <strong>and</strong> not only do we not know what <strong>the</strong>y are, we are also unaware exactly how important<br />
<strong>the</strong>y are...[Consequently] If similarity is accepted as <strong>the</strong> basis for induction, <strong>and</strong> <strong>the</strong><br />
importance <strong>of</strong> superunknowns is recognised, <strong>the</strong>n <strong>the</strong> conclusion has to be that <strong>the</strong> justification<br />
for induction in educational research is weak – <strong>the</strong>re is no systematic, logically coherent<br />
justification for <strong>the</strong> assumption that what we learn from setting A applies to setting b. (St.<br />
Clair, 2005, p. 446)<br />
The problem about St. Clair’s argument is that it appears to remove <strong>the</strong> possibility<br />
not only <strong>of</strong> transferring underst<strong>and</strong>ing from one situation to any o<strong>the</strong>r but even<br />
<strong>of</strong> underst<strong>and</strong>ing a particular case, since here, too, <strong>the</strong>re will presumably be an infinite<br />
number <strong>of</strong> unknowns as well as some things which are known. Or, perhaps,<br />
it is simply that one could never underst<strong>and</strong> <strong>the</strong> particular case fully, which while<br />
not entirely a trivial qualification, would be more than anyone might expect to do<br />
any way.<br />
Never<strong>the</strong>less, St.Clair’s <strong>and</strong> <strong>the</strong> o<strong>the</strong>r cautions indicated here are ones which I<br />
think need to be taken very seriously, not least because <strong>the</strong>y have important implications<br />
with respect to <strong>the</strong> level in any educational system at which practical decisions<br />
about teaching need to be taken. They argue that, though <strong>the</strong> broad values <strong>and</strong><br />
principles which a system might be expected to realise might appropriately be determined<br />
through some democratic process at a higher level, decisions about how in<br />
<strong>the</strong> end to realise <strong>the</strong>se values in practice have to be made on <strong>the</strong> basis <strong>of</strong> a detailed<br />
underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> particular context in which <strong>the</strong>y are to operate.<br />
This caution has not, however, persuaded all advocates <strong>of</strong> case study to ab<strong>and</strong>on<br />
<strong>the</strong> language <strong>of</strong> “generalisation” even if, as Mejia (2009, p. 2) has pointed out, this<br />
is a very different kind <strong>of</strong> generalisation from that associated with r<strong>and</strong>omised controlled<br />
trials. “Various authors have rushed to assign it an adjective so that it is made<br />
clear that <strong>the</strong>re is a distinction”: analytic (Yin, 1984), retrospective (Stenhouse,<br />
1980)ornaturalistic (Stake & Trumbull, 1982), among o<strong>the</strong>rs. “O<strong>the</strong>r authors”, continues<br />
Mejia, “have preferred to drop <strong>the</strong> term ‘generalisation’ <strong>and</strong> replace it with<br />
ano<strong>the</strong>r one: for instance relatability (Bassey, 1981), or transferability (Lincoln &<br />
Guba, 1985)” (Mejia, 2009, p. 2, my italics) – though Bassey did, <strong>of</strong> course, later<br />
(2001) add fuzzy generalisations to <strong>the</strong> repertoire.