Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
Educational Research - the Ethics and Aesthetics of Statistics
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10 The Good, <strong>the</strong> Beautiful <strong>and</strong> <strong>the</strong> Literate: Making <strong>Statistics</strong> Accessible for Action 155<br />
has given rise to a somewhat independent conception <strong>of</strong> statistical literacy <strong>and</strong>,<br />
accordingly, to a new field <strong>of</strong> study which is called statistics education. This field <strong>of</strong><br />
study has emerged as an important <strong>and</strong> sufficiently independent discipline – with its<br />
own conferences <strong>and</strong> journals – that supports <strong>the</strong> teaching <strong>and</strong> learning <strong>of</strong> statistics.<br />
<strong>Statistics</strong> education, as a specific area within educational <strong>the</strong>ory, can thus be seen<br />
as a product <strong>of</strong> <strong>the</strong> convergence <strong>of</strong> statistics, on <strong>the</strong> one h<strong>and</strong>, <strong>and</strong> ma<strong>the</strong>matics<br />
education, on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong> – <strong>and</strong> is currently establishing itself as a unique field<br />
<strong>of</strong> study (Garfield & Ben-Zvi, 2008).<br />
The growing interest in <strong>the</strong> accessibility <strong>of</strong> statistics goes h<strong>and</strong> in h<strong>and</strong> with <strong>the</strong><br />
fact that statistical information is, as argued in <strong>the</strong> Wiener Kreis manifesto, ‘penetrating<br />
in growing measure <strong>the</strong> forms <strong>of</strong> personal <strong>and</strong> public life’ (Neurath &<br />
Cohen, 1973, p. 317). It was part <strong>of</strong> <strong>the</strong> ethical–political–societal agenda <strong>of</strong> Otto<br />
Neurath, as referred to above, to bring <strong>the</strong> scientific world-conception closer to<br />
human beings’ ordinary lives. We can see <strong>the</strong> same ethical–political–societal programme<br />
within educational <strong>the</strong>ory where <strong>the</strong> questions <strong>of</strong> literacy became a matter<br />
<strong>of</strong> ethical considerations based on <strong>the</strong> general idea <strong>of</strong> emancipation, which can be<br />
found in UNESCO’s view on education. Moreover, we see in UNESCO’s mission<br />
an interest not only in socio-economic development, but also <strong>the</strong> ambition to realise<br />
an enduring <strong>and</strong> peaceful world, while respecting diversity <strong>and</strong> maintaining human<br />
rights. Above all, UNESCO believes that education is <strong>the</strong> key to social <strong>and</strong> economic<br />
development. We work for a sustainable world with just societies that value<br />
knowledge, promote a culture <strong>of</strong> peace, celebrate diversity <strong>and</strong> defend human rights.<br />
This can be achieved by providing education for all.<br />
The translation <strong>of</strong> this mission <strong>of</strong> <strong>the</strong> UNESCO Education Sector is to<br />
• Provide international leadership for creating learning societies with educational<br />
opportunities for all populations;<br />
• Provide expertise <strong>and</strong> foster partnerships to streng<strong>the</strong>n national educational leadership<br />
<strong>and</strong> <strong>the</strong> capacity <strong>of</strong> countries to <strong>of</strong>fer quality education for all (UNESCO,<br />
1948).<br />
The development <strong>of</strong> a universal pictorial language for statistical data, such as <strong>the</strong><br />
one conceived by Otto Neurath was (one <strong>of</strong>) <strong>the</strong> earliest ‘didactical’ innovations to<br />
realise a generalised accessibility. However, as we noted earlier, visualising (statistical)<br />
information is just one aspect <strong>of</strong> a more complex matter. The meaning <strong>of</strong><br />
<strong>the</strong> concept ‘statistical literacy’ has experienced an evolution since it came into<br />
existence. It became more strongly associated with ethics (Wallman, 1993). In<br />
<strong>the</strong> following section we will elaborate on this important shift in <strong>the</strong> meaning <strong>of</strong><br />
statistical literacy.<br />
Initially <strong>the</strong> term ‘statistical literacy’ was used to describe <strong>the</strong> knowledge that<br />
people need in order to technically underst<strong>and</strong> <strong>and</strong> make decisions based on statistical<br />
analysis. Haack (1979) states that in order to interpret statistics people need to<br />
consider <strong>and</strong> scrutinise certain aspects <strong>of</strong> <strong>the</strong>m, which include <strong>the</strong> source, <strong>the</strong> type<br />
<strong>of</strong> data, definition <strong>and</strong> measurement problems <strong>and</strong> certain considerations concerning<br />
<strong>the</strong> survey sample. As with most authors who began to develop <strong>the</strong> concept <strong>of</strong>