Girls who like Boys who like Boys – Ethnography of ... - Yuuyami.com
Girls who like Boys who like Boys – Ethnography of ... - Yuuyami.com
Girls who like Boys who like Boys – Ethnography of ... - Yuuyami.com
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“not much <strong>of</strong> a fan” is greatly linked to the pairing-specific structures <strong>of</strong> the<br />
HP fandom, and the <strong>com</strong>munities that arise from these. But in the context <strong>of</strong> a<br />
formation <strong>of</strong> connections, Dinah has found her niche <strong>of</strong> fellow-authors and<br />
readers through a specific HP archive and its interactive chats and message<br />
boards. Some <strong>of</strong> the friends she has found through these chats are now on her<br />
LiveJournal friends list. As many <strong>of</strong> these friends are very involved in fandom,<br />
Dinah partakes in fandom through a daily ritual <strong>of</strong> checking LiveJournal.<br />
Though she feels she has fallen out <strong>of</strong> fandom, she still maintains ties to<br />
people <strong>of</strong> that fandom, and through them is kept updated on fandom-specific<br />
news and events.<br />
To “gafiate” in classic fandom terminology or to “fall out <strong>of</strong>” fandom,<br />
as we have seen previously, is a choice made by an individual, to take a break<br />
or to leave either a specific fandom, or fandom activity/locations/interactions.<br />
Individuals with <strong>who</strong>m a fan only shares fandom-specific interactions may<br />
well be left behind. Returning to the business-acquaintance analogy, if one’s<br />
business is relocated or if a person decides to undertake a new business venue,<br />
she/he will very <strong>like</strong>ly lose contact with those business-acquaintances with<br />
<strong>who</strong>m only one venue was shared. Unless the “gafiate”-ing fan decides to take<br />
a <strong>com</strong>plete break from (a) fandom, and sever all ties formed through fandom,<br />
“falling out <strong>of</strong> fandom” does not necessarily equate the disengagement <strong>of</strong><br />
deeper connections. In addition, one’s online friends do not necessarily share<br />
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