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Girls who like Boys who like Boys – Ethnography of ... - Yuuyami.com

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uses his authorial position to loosely connect these statements together.<br />

Through the fans’ words the authors examine the role TV plays in the creation<br />

<strong>of</strong> slash, the re-creation <strong>of</strong> gender, the role <strong>of</strong> misogyny, the issue <strong>of</strong><br />

homosexuality, sex/fantasies, and the freedom <strong>of</strong> slash as a platform for the<br />

expressions <strong>of</strong> individuality. The conclusion, two excerpts from fans Morgan<br />

and Barbara, brings the diverse topics together, as much as they can be<br />

brought together, but leaves the reader floundering without a <strong>com</strong>mon<br />

denominator (Green, Jenkins & Jenkins 1998).<br />

As a fan-scholar, Jenkins finds himself in a precarious position in the<br />

middle <strong>of</strong> a very active power structure; torn between both academia and<br />

fandom, and ultimately between the dichotomous “good” and “bad,” Jenkins’<br />

as well as Bacon-Smith’s agendas narrowed the effectiveness <strong>of</strong> their<br />

respective texts. As I am aware <strong>of</strong> my position as both fan and academic, I<br />

would suggest, with Matt Hills, that a scholar-fan/fan-scholar’s duty lies in<br />

giving neither fields or “modes” priority over the other; 6 in other words,<br />

neither should theoretical frameworks distort the reality <strong>of</strong> fandom, nor should<br />

fan agendas distort theoretical frameworks. By focusing on the particular and<br />

always returning to it, or by focusing on the persons, and not extrapolating ad<br />

absurdum, Anthropology’s theoretical framework is centered around, and<br />

originates from, the particulars and details <strong>of</strong> life.<br />

6 I use both terms, because I see both terms as applying to myself. Though Hills did not go<br />

into this detail, fan-scholar versus scholar-fan are not simple one-dimensional roles, but <strong>com</strong>e<br />

as a spectrum. In my own case, both modes <strong>of</strong> identity <strong>of</strong> academic and fan were distinctly<br />

separate up to the beginning <strong>of</strong> this project. Consequently, it does not matter which label is<br />

used to identify my person, as the difference between both is but a slight shift in perspective.<br />

19

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