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Girls who like Boys who like Boys – Ethnography of ... - Yuuyami.com

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2. Localities<br />

The fandoms discussed are cyberfandoms, which are located online.<br />

Many anthropological theories attempt to deal with the implications <strong>of</strong> the<br />

Internet on Anthropological research. Many are brilliant, and should be<br />

carefully examined. However, the purpose <strong>of</strong> these paragraphs is to outline the<br />

primary issue <strong>of</strong> approach researchers will <strong>of</strong>ten face online, as well as to<br />

introduce and emphasize the connections between locality, activity,<br />

connections formed to others, and, ultimately, identity.<br />

The Internet did not invent fan groups; they were thriving<br />

long before <strong>com</strong>puters existed. On the other hand, the<br />

Internet has changed them, and for those with Internet<br />

access, it has changed what it means to be a fan [emphasis<br />

added]. (Baym 2000:215)<br />

This passage from Nancy K. Baym’s Tune In, Log On: Soap,<br />

Fandoms, and Online Communities illuminates the change fandom has gone<br />

through with the advent <strong>of</strong> available Internet localities. Truthfully, in “classic”<br />

fandom thirty years ago fans still managed to connect face-to-face at fandomspecific<br />

conventions as well as across miles through textual correspondence.<br />

In this sense, the methods to ac<strong>com</strong>plish participation and/or connection have<br />

not changed conceptually. However, the advent <strong>of</strong> the Internet as a tool<br />

enabling faster email exchange, real-time conversation, and larger storage<br />

space for not just fanfiction, but also for private thoughts published semipublicly<br />

and for exchanges, affected the structures and social conventions by<br />

which fandom had been governed. For a mode <strong>of</strong> identity that is heavily<br />

30

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