learning-styles
learning-styles
learning-styles
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LSRC reference Section 7<br />
page 112/113<br />
The 15 principles of thinking <strong>styles</strong><br />
Sternberg makes 15 general points about this theory<br />
which he feels are essential to its understanding and<br />
these are listed briefly below.<br />
1<br />
Styles are preferences in the use of abilities,<br />
not abilities themselves.<br />
2<br />
A match between <strong>styles</strong> and abilities creates a synergy<br />
that is more than the sum of its parts.<br />
3<br />
Life choices need to fit <strong>styles</strong> as well as abilities;<br />
for example, careers and choice of spouse.<br />
4<br />
People have profiles (or patterns) of <strong>styles</strong>, not just<br />
a single style.<br />
5<br />
Styles are variable across tasks and situations;<br />
for example, influence of weather, company, etc.<br />
6<br />
People differ in the strength of their preferences.<br />
7<br />
People differ in their stylistic flexibility.<br />
8<br />
Styles are socialised – that is, they are learned;<br />
for instance, by children observing role models.<br />
9<br />
Styles can vary across the lifespan – that is, <strong>styles</strong>,<br />
like abilities, are fluid rather than fixed, and dynamic<br />
rather than static entities; for example, the style needed<br />
by a new recruit is very different from that needed<br />
by a senior partner in a law firm.<br />
10<br />
Styles are measurable.<br />
11<br />
Styles are teachable.<br />
12<br />
Styles valued at one time may not be valued at<br />
another. (His claim is that different <strong>styles</strong> are required<br />
for different levels or kinds of responsibility in an<br />
organisation, which seems remarkably similar to the<br />
ninth principle.)<br />
13<br />
Styles valued in one place may not be valued in another.<br />
14<br />
Styles are not, on average, good or bad – it is a question<br />
of fit. A style may fit well in one context, but poorly or<br />
not at all in another.<br />
15<br />
We confuse stylistic fit with levels of ability.<br />
The consequence is that people and institutions tend<br />
to value other people and institutions that are like<br />
themselves. (But the question needs to be asked:<br />
do we not at times also value people precisely because<br />
their style is very different from our own?)<br />
Origins and influence<br />
One of the attractions of Sternberg’s approach is that<br />
he ends his book (1999) by raising 10 of the most<br />
frequently mentioned problems with theories of <strong>learning</strong><br />
<strong>styles</strong> and claims to deal with them all satisfactorily.<br />
As will become clear, however, some of the problems<br />
are just as applicable to Sternberg’s own work as they<br />
are to the research of those he criticises. He begins<br />
by asking: Why do we need another theory? What<br />
are the problems with theories of <strong>learning</strong> <strong>styles</strong>?<br />
The 10 problems he tackles are listed below,<br />
together with a brief account of his response, plus<br />
some comment from this research team (material in<br />
brackets), where appropriate.<br />
1<br />
There is no unifying model or metaphor that integrates<br />
the various <strong>styles</strong>, not only between theories, but even<br />
within theories. Sternberg’s contention is that his theory<br />
of mental self-government provides a clear organising<br />
metaphor, namely that of government.<br />
2<br />
Some of the <strong>styles</strong> seem too much like abilities;<br />
for example, the field dependence/independence<br />
theory of Witkin.<br />
3<br />
Some of the <strong>learning</strong> <strong>styles</strong> seem too much like<br />
personality traits; for example, Myers-Briggs.<br />
Sternberg argues that <strong>styles</strong> differ from personality<br />
traits in being more cognitive.<br />
4<br />
There is no compelling demonstration of the<br />
relevance of the <strong>styles</strong> in ‘real world’ settings.<br />
(This is so, but it is also true of Sternberg’s own theory.)<br />
5<br />
There is insufficient connection between the theories<br />
of <strong>styles</strong> and psychological theory in general. Sternberg<br />
argues that <strong>styles</strong> cannot be considered independently<br />
of the environment in which they occur. People actively<br />
respond in varied ways to the environment, depending<br />
in large part upon their <strong>styles</strong> of responding.<br />
6<br />
The <strong>styles</strong> specified by the theories are sometimes<br />
simply not compelling. Sternberg lists five criteria<br />
for a successful theory – is it elegant, reasonably<br />
parsimonious, internally coherent, empirically valid<br />
and heuristically useful? He then claims that his theory<br />
meets all five criteria. (We would argue that there<br />
are serious questions to be asked about the validity<br />
and reliability of his theory.)<br />
7<br />
There is insufficient use of converging operations<br />
or multiple methods of measurement.