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It may be argued that it is important to provide for all<br />

types of <strong>learning</strong> style in a balanced way during a course<br />

of study in order to improve the <strong>learning</strong> outcomes<br />

of all students. Yet the problem remains: which model<br />

of <strong>learning</strong> <strong>styles</strong> to choose? Many courses in further<br />

and adult education are short or part-time, making the<br />

choice more difficult still.<br />

This particular example reinforces our argument<br />

about the need for any pedagogical innovation<br />

to take account of the very different contexts of post-16<br />

<strong>learning</strong>. These contextual factors include resources<br />

for staff development and the need for high levels<br />

of professional competence if teachers are to respond<br />

to individual <strong>learning</strong> <strong>styles</strong>. Other pressures arise<br />

from narrow ideas about ‘best practice’, the nature<br />

of the teaching profession (so many part-timers) and<br />

the limited opportunities for discussing <strong>learning</strong> in<br />

post-16 initial teacher education programmes.<br />

We also wish to stress that pedagogy should not be<br />

separated from a deeper understanding of motivation<br />

and from the differing values and beliefs about<br />

<strong>learning</strong> held by staff within the various traditions<br />

in further and adult education and work-based <strong>learning</strong>.<br />

For example, if teachers and students regard education<br />

as being primarily about the accumulation of human<br />

capital and the gaining of qualifications, they are more<br />

likely to employ surface <strong>learning</strong> as a way of getting<br />

through the assessment requirements as painlessly<br />

as possible. Moreover, the way that staff in schools,<br />

further education and higher education teach and<br />

assess the curriculum may be encouraging ‘surface’<br />

or ‘strategic’ rather than ‘deep’ <strong>learning</strong>.<br />

The tentative conclusion from some researchers<br />

(eg Boyle et al. 2003; Desmedt et al. 2003) is that<br />

while the dominant pedagogy in higher education<br />

with its emphasis on analytic processes is encouraging<br />

‘surface’ or ‘strategic’ <strong>learning</strong>, and while tutors<br />

commend ‘deep <strong>learning</strong>’ but at the same time<br />

spoon-feed their students, the world of work claims<br />

that it is crying out for creative, ‘rule-bending’ and<br />

original graduates who can think for themselves.<br />

In particular, Desmedt et al. (2003) in a study of both<br />

medical and education students concluded that,<br />

because of the curriculum, students are not interested<br />

in <strong>learning</strong>, but in assessment.<br />

Decontextualised and depoliticised views<br />

of <strong>learning</strong> and learners<br />

The importance of context serves to introduce<br />

a further problem, which is best illustrated with an<br />

example. One of the items from the Sternberg–Wagner<br />

Self-Assessment Inventory on the Conservative Style<br />

reads as follows: ‘When faced with a problem, I like<br />

to solve it in a traditional way’ (Sternberg 1999, 73).<br />

Without a detailed description of the kind of problem<br />

the psychologist has in mind, the respondent is left<br />

to supply a context of his or her choosing, because<br />

methods of solving a problem depend crucially on the<br />

character of that problem. The Palestinian–Israeli<br />

conflict, the fall in the value of stocks and shares,<br />

teenage pregnancies and the square root of –1 are all<br />

problems, some of which may be solved in a traditional<br />

way, some of which may need new types of solution,<br />

while others still may not be amenable to solution<br />

at all. Crucially, some problems can only be resolved<br />

collectively. Nothing is gained by suggesting that<br />

all problems are similar or that the appropriate<br />

reaction of a respondent would be to treat them all<br />

in a similar fashion.<br />

Reynolds, in a fierce attack on the research tradition<br />

into <strong>learning</strong> <strong>styles</strong>, has criticised it not only for<br />

producing an individualised, decontextualised concept<br />

of <strong>learning</strong>, but also for a depoliticised treatment<br />

of the differences between learners which stem from<br />

social class, race and gender. In his own words, ‘the<br />

very concept of <strong>learning</strong> style obscures the social bases<br />

of difference expressed in the way people approach<br />

<strong>learning</strong> … labelling is not a disinterested process,<br />

even though social differences are made to seem<br />

reducible to psychometric technicalities’ (1997, 122,<br />

127). He goes on to quote other critics who claim<br />

that in the US, Black culture has been transformed<br />

into the concrete, as opposed to the abstract, <strong>learning</strong><br />

style. His most troubling charge is that the <strong>learning</strong><br />

style approach contributes ‘the basic vocabulary<br />

of discrimination to the workplace through its<br />

incorporation into educational practice’ (1997, 125).<br />

There is indeed a worrying lack of research in the<br />

UK into <strong>learning</strong> <strong>styles</strong> and social class, or <strong>learning</strong><br />

<strong>styles</strong> and ethnicity, although more of the latter<br />

have been carried out in the US. It is worth pointing<br />

out that when Sadler-Smith (2001) published his<br />

reply to Reynold’s wide-ranging critique, he did not<br />

deal with the most serious charge of all, namely that<br />

of discrimination, apart from advising practitioners<br />

and researchers to be alert to the possible dangers.

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