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LSRC reference Section 8<br />

page 128/129<br />

Others seek to disparage the achievements of research<br />

into <strong>learning</strong> <strong>styles</strong> by belittling what they call the rather<br />

simple conclusions which emanate from the increasingly<br />

elaborate statistical treatment of the test scores. Their<br />

argument can be summarised and presented as follows:<br />

For more than 40 years, hundreds of thousands<br />

of students, managers and employees have filled<br />

in <strong>learning</strong> style inventories, their scores have been<br />

subjected to factor analyses of increasing complexity,<br />

numerous <strong>learning</strong> <strong>styles</strong> have been identified, and<br />

what are the conclusions that stem from such intensive<br />

labour? We are informed that the same teaching<br />

method does not work for all learners, that learners<br />

learn in different ways and that teachers should employ<br />

a variety of methods of teaching and assessment.<br />

Comenius knew that and more in seventeenth century<br />

Prague and he did not need a series of large research<br />

grants to help him find it out.<br />

This is, of course, high-flying hyperbole, but we leave<br />

our readers to judge the accuracy of this assessment<br />

after they have read the following section.<br />

Still no pedagogy in the UK<br />

According to Dewey (1916, 170), pedagogy is often<br />

dismissed as futile because: ‘Nothing has brought<br />

pedagogical theory into greater dispute than the belief<br />

that it is identified with handing out to teachers recipes<br />

and models to be followed in teaching’. Earlier, in 1897,<br />

while working in the University of Chicago in a combined<br />

department of philosophy, psychology and pedagogy,<br />

Dewey had issued My pedagogic creed in which he<br />

expressed his belief that ‘education must be conceived<br />

as a continuing reconstruction of experience’ (1897, 53)<br />

and that ‘the teacher is engaged, not simply in the<br />

training of individuals, but in the formation of the proper<br />

social life’ (1897, 59). Dewey’s famous essay proved<br />

to be an inspiration to Kolb; it can also be read as<br />

a hymn to the dignity of the teacher’s calling and to the<br />

importance of education as ‘the fundamental method<br />

of social progress and reform’ (1897, 57).<br />

In the century that has passed since these stirring<br />

words were written, it is surprising how the concept<br />

of pedagogy has remained relatively unexplored<br />

and untheorised in the English-speaking world. In the<br />

1980s, Simon felt obliged to ask the very pertinent<br />

question: ‘Why no pedagogy in England?’ According<br />

to Simon, ‘the most striking aspect of current thinking<br />

and discussion about education is its eclectic character,<br />

reflecting deep confusion of thought, and of aims<br />

and purposes, relating to <strong>learning</strong> and teaching –<br />

to pedagogy’ (reprinted 1999, 34).<br />

The truth is that the widespread eclecticism and<br />

deep confusion which Simon complained of continue<br />

to dog pedagogical practice in England and elsewhere<br />

in the English-speaking world. As recently as 1996,<br />

Anthea Millett, then chief executive of the Teacher<br />

Training Agency (TTA), was making the charge that<br />

pedagogy was ‘the last corner of the secret garden’<br />

and continued to be neglected; but as Alexander has<br />

pointed out, ‘her real message was not about pedagogy<br />

at all: it was about performance management and<br />

teachers’ need to comply with government thinking’<br />

(2000, 542).<br />

The history of pedagogy in the UK is bedevilled<br />

by the fact that practitioners and researchers work<br />

with markedly different definitions and models<br />

of pedagogy from within the separate disciplinary<br />

perspectives of adult education, psychology and<br />

sociology. In addition, there are substantial differences<br />

in the pedagogical language and theories used in<br />

further and adult education, in higher education and<br />

in work-based training; and there is very little interaction<br />

between these differing approaches. In short, as Zukas<br />

and Malcolm argue: ‘Lifelong <strong>learning</strong> pedagogies<br />

do not, as yet, exist in the UK’ (2002, 203).<br />

Into the theoretical and moral vacuum created by<br />

the lack of one generally accepted theory of pedagogy<br />

in the post-16 sector (or any other sector, for that<br />

matter) have moved official models of pedagogy<br />

of a particularly instrumental kind. The DfES Standards<br />

Unit, the inspectorates and the curriculum and<br />

awarding bodies all, in their different ways, interpret<br />

pedagogy as the unproblematical application<br />

of apparently neutral, value-free techniques, which they<br />

have accorded the status of ‘best practice’, without<br />

always making clear the evidential basis for their<br />

claims. In such a climate, the use of <strong>learning</strong> <strong>styles</strong><br />

as a diagnostic assessment or as a means<br />

of differentiating students is presented to practitioners<br />

or student teachers as the uncomplicated equivalent<br />

of other injunctions about what constitutes<br />

‘best practice’, such as ‘facilitate <strong>learning</strong> in groups’<br />

or ‘set precise targets with individual learners’.

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