Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
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The Satanic Verses 193<br />
a meditation on the spiritual and tangibly physical obstacles that divide<br />
people of different races, religions, and cultures. The clash between Good<br />
and Evil, in literature and real life, and, moreover, the difficulties in easily<br />
discriminating between the two, seem to be the underlying issues in this<br />
black comedy. To this effect Rushdie introduces an interesting twist in<br />
the choices he provides to his two main characters. As he explains,<br />
The Satanic Verses is the story of two painfully divided selves.<br />
In the case of one, Saladin Chamcha, the division is secular<br />
and societal: he is torn, to put it plainly, between Bombay<br />
and London, between East and West. For the other, Gibreel<br />
Farishta, the division is spiritual, a rift in the soul. He has lost<br />
his faith and is strung out between his immense need to believe<br />
and his new inability to do so. The novel is ‘about’ their quest<br />
for wholeness. (1991: 397)<br />
Rushdie does not shy away from offering outrageously critical (as well<br />
as poetic) contemplations on the human condition and that elusive<br />
quest for “wholeness” in the pastiche reality of the postmodern world.<br />
Using the techniques of magic realism, Rushdie never seems to settle<br />
completely on a particular view point, but creates a mosaic of “truths”<br />
and observations. Thus, the insistence of the omniscient narrator in<br />
the novel, which sets the tone of the novel,<br />
Once upon a time—it was and it was not so, as the old stories<br />
used to say, it happened and it never did—maybe, then, or maybe<br />
not [ . . . ] (1998: 35)<br />
A world of possibilities and multiple meanings is set into motion by<br />
this invocation, with its ambiguous “maybe’s.” Who speaks and what<br />
is said are relatively clearly delineated choices in The Satanic Verses;<br />
what is more interesting, though, remains in the silences between<br />
these choices. Thus the magic transformation in which Gibreel<br />
acquires a saintly halo, while a pair of hornlike protrusions grow on<br />
Saladin’s head, does not settle the question of who is who, or what—or<br />
who—is Good and Evil. In an act of spiritual rebirth, each character<br />
has to define themselves against the backdrop of a world which favors<br />
easy—if incorrect—answers rather than accepting an ever-changing,<br />
pluralistic world devoid of certainty. The narrator asks: