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Bloom's Literary Themes - ymerleksi - home

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6<br />

Thomas De Quincey<br />

with a curiosity mixed with conceit, to the adepts. One might say a<br />

childish impatience of knowledge, such as that of those who have<br />

never left the corner of their fires, when they find themselves face<br />

to face with a man who returns from distant and unknown lands.<br />

They figure to themselves the intoxication of Haschisch as if it were a<br />

prodigious prodigality, a vast theatre of prestidigitation and of jugglery,<br />

where all is miraculous and unexpected. That is a prejudice, a complete<br />

mistake. And, since for the greater part of readers and of questioners,<br />

the word Haschisch gives them the idea of a strange and overthrown<br />

world, and the desire of prodigious dreams (it might be better to say<br />

hallucinations, which are besides less frequent than we suppose), I<br />

shall now remark on the important differences which separate the<br />

effects of Haschisch from the effects of sleep. In sleep, this adventurous<br />

voyage of every night, there is something positively miraculous;<br />

it is a miracle whose punctuality has baffled mystery. Men’s dreams are<br />

divided in two classes. Some, full of his ordinary life, of his preoccupations,<br />

of his desires, of his vices, are combined in a fashion more or less<br />

bizarre with the objects seen during the day, that are indiscriminately<br />

fixed on the vast canvas of his memory. That is the natural dream: it<br />

is the man himself. But the other kind of dream! the dream absurd,<br />

unexpected, without any relation with his character, with his life, with<br />

his passions as a dreamer! This dream, that I shall call hieroglyphical,<br />

represents evidently the supernatural side of his life, and it is justly<br />

so because it is absure that the ancients believed it to be divine. As<br />

it is inexplicable by natural causes, they have attributed to it a cause<br />

exterior to the man; and even to-day, without speaking of the Dream<br />

Interpreters, there exists a philosophical school which sees in dreams<br />

of this kind now a reproach, now an advice; in one word, a pitiless<br />

moral and symbolical picture, engendered in the spirit of the man who<br />

sleeps. It is a dictionary that he ought to study, a language of which<br />

only the Wise can obtain the key.<br />

In the intoxication of Haschisch, nothing of the kind. Our dreams<br />

are natural; our intoxication, however long may be its duration, cannot<br />

be, is not, really, more than an immense dream, thanks to the intensity<br />

of the colours and to the rapidity of conception; but it must always<br />

keep the particular tonality of the individual. Man has desired to<br />

dream, the dream must govern the man; but this dream will soon be<br />

the son of its father. An idle man uses his ingenuity so as to introduce<br />

artificially what is supernatural in his life and in his thought; but he is

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