Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
6<br />
Thomas De Quincey<br />
with a curiosity mixed with conceit, to the adepts. One might say a<br />
childish impatience of knowledge, such as that of those who have<br />
never left the corner of their fires, when they find themselves face<br />
to face with a man who returns from distant and unknown lands.<br />
They figure to themselves the intoxication of Haschisch as if it were a<br />
prodigious prodigality, a vast theatre of prestidigitation and of jugglery,<br />
where all is miraculous and unexpected. That is a prejudice, a complete<br />
mistake. And, since for the greater part of readers and of questioners,<br />
the word Haschisch gives them the idea of a strange and overthrown<br />
world, and the desire of prodigious dreams (it might be better to say<br />
hallucinations, which are besides less frequent than we suppose), I<br />
shall now remark on the important differences which separate the<br />
effects of Haschisch from the effects of sleep. In sleep, this adventurous<br />
voyage of every night, there is something positively miraculous;<br />
it is a miracle whose punctuality has baffled mystery. Men’s dreams are<br />
divided in two classes. Some, full of his ordinary life, of his preoccupations,<br />
of his desires, of his vices, are combined in a fashion more or less<br />
bizarre with the objects seen during the day, that are indiscriminately<br />
fixed on the vast canvas of his memory. That is the natural dream: it<br />
is the man himself. But the other kind of dream! the dream absurd,<br />
unexpected, without any relation with his character, with his life, with<br />
his passions as a dreamer! This dream, that I shall call hieroglyphical,<br />
represents evidently the supernatural side of his life, and it is justly<br />
so because it is absure that the ancients believed it to be divine. As<br />
it is inexplicable by natural causes, they have attributed to it a cause<br />
exterior to the man; and even to-day, without speaking of the Dream<br />
Interpreters, there exists a philosophical school which sees in dreams<br />
of this kind now a reproach, now an advice; in one word, a pitiless<br />
moral and symbolical picture, engendered in the spirit of the man who<br />
sleeps. It is a dictionary that he ought to study, a language of which<br />
only the Wise can obtain the key.<br />
In the intoxication of Haschisch, nothing of the kind. Our dreams<br />
are natural; our intoxication, however long may be its duration, cannot<br />
be, is not, really, more than an immense dream, thanks to the intensity<br />
of the colours and to the rapidity of conception; but it must always<br />
keep the particular tonality of the individual. Man has desired to<br />
dream, the dream must govern the man; but this dream will soon be<br />
the son of its father. An idle man uses his ingenuity so as to introduce<br />
artificially what is supernatural in his life and in his thought; but he is