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Bloom's Literary Themes - ymerleksi - home

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The Poetry of Anne Sexton 205<br />

oneself, however awful, can yield a pattern, a structure, that will<br />

teach one “something worth learning” about how one’s mystery can<br />

be unwoven. The “narrow diary of my mind” elicits images of the<br />

private person confiding confidences to a small and secret book, and<br />

she is aware that in employing this image, she addresses the implicit<br />

reservations anyone might have about the divulgence of confidences.<br />

Yet it seems to me that straight as this image is, Sexton must have<br />

intended some slight irony, angry as she had been during the process<br />

that led up to this finally loving, forgiving, giving poem addressed<br />

to a father figure, teacher, and friend who was, as she later said, “in<br />

the long run, ashamed of me where you might be proud of me.” 12<br />

The “commonplaces of the asylum” include the “cracked mirror,” in<br />

which the beholder must acknowledge the fragmented pieces of the<br />

self, held up to the scrutiny of whatever wholeness that perceiver can<br />

manage. It also prefigures the next and central image of the poem,<br />

which Diane Middlebrook finds central not only to this poem, but to<br />

Sexton’s entire poetics:<br />

I tapped my own head;<br />

it was glass, an inverted bowl,<br />

It is a small thing<br />

to rage in your own bowl.<br />

At first it was private,<br />

Then it was more than myself;<br />

it was you, or your house<br />

or your kitchen.<br />

Like that other star-crossed poet, Plath, Sexton is trapped in her bell<br />

jar, “an inverted bowl.” But by the act of tapping it, she tentatively<br />

releases powers that reveal to her that her pain is more than private,<br />

that she shares with other isolated beings this “small thing” enlarged<br />

by sympathy and empathy.<br />

The scene of this coming into connection with others trapped in<br />

their inverted bowls is, significantly, the “house,” and more particularly<br />

the kitchen, locale of so many of Sexton’s scenes of recognition,<br />

as it was of Plath’s. It is not only, I think, that the kitchen is such a<br />

female place, but that here the ritual of preparing and eating food<br />

takes place: here all modern people are most literally nourished. This<br />

is the room in which her world, suburban America, finds itself most at

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