Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
Bloom's Literary Themes - ymerleksi - home
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The Poetry of Anne Sexton 205<br />
oneself, however awful, can yield a pattern, a structure, that will<br />
teach one “something worth learning” about how one’s mystery can<br />
be unwoven. The “narrow diary of my mind” elicits images of the<br />
private person confiding confidences to a small and secret book, and<br />
she is aware that in employing this image, she addresses the implicit<br />
reservations anyone might have about the divulgence of confidences.<br />
Yet it seems to me that straight as this image is, Sexton must have<br />
intended some slight irony, angry as she had been during the process<br />
that led up to this finally loving, forgiving, giving poem addressed<br />
to a father figure, teacher, and friend who was, as she later said, “in<br />
the long run, ashamed of me where you might be proud of me.” 12<br />
The “commonplaces of the asylum” include the “cracked mirror,” in<br />
which the beholder must acknowledge the fragmented pieces of the<br />
self, held up to the scrutiny of whatever wholeness that perceiver can<br />
manage. It also prefigures the next and central image of the poem,<br />
which Diane Middlebrook finds central not only to this poem, but to<br />
Sexton’s entire poetics:<br />
I tapped my own head;<br />
it was glass, an inverted bowl,<br />
It is a small thing<br />
to rage in your own bowl.<br />
At first it was private,<br />
Then it was more than myself;<br />
it was you, or your house<br />
or your kitchen.<br />
Like that other star-crossed poet, Plath, Sexton is trapped in her bell<br />
jar, “an inverted bowl.” But by the act of tapping it, she tentatively<br />
releases powers that reveal to her that her pain is more than private,<br />
that she shares with other isolated beings this “small thing” enlarged<br />
by sympathy and empathy.<br />
The scene of this coming into connection with others trapped in<br />
their inverted bowls is, significantly, the “house,” and more particularly<br />
the kitchen, locale of so many of Sexton’s scenes of recognition,<br />
as it was of Plath’s. It is not only, I think, that the kitchen is such a<br />
female place, but that here the ritual of preparing and eating food<br />
takes place: here all modern people are most literally nourished. This<br />
is the room in which her world, suburban America, finds itself most at