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Bloom's Literary Themes - ymerleksi - home

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212<br />

The Poetry of Anne Sexton<br />

“adding up the crimes / Of how he came to me, / how he left me.”<br />

Sexton’s speaker takes on the voice of any woman working out her<br />

childhood love for her father, any woman still<br />

waiting, waiting for Daddy to come <strong>home</strong><br />

and stuff me so full of our infected child<br />

that I turn invisible, but married,<br />

at last.<br />

To be born a woman in a patriarchy is often to be compelled to live<br />

out precisely this ritual. The maternal urge becomes a parody of its first<br />

manifestation in the desire to present the father with a child. This, in<br />

the tortured psychic world of the poem, is the only true marriage; all<br />

others are only pale and inadequate reflections of this primal union. To<br />

marry one’s father is, indeed, to “turn invisible,” for it means that the<br />

daughter, becomes not herself, not her mother, but an inverted parody<br />

of herself and her mother, of wife and daughter. Acknowledging the<br />

incestuous foundations of romantic love on which not only the family,<br />

but all western culture is based, Sexton exposes the underbelly of the<br />

myth—that we are all “the infected child” of incest, that we all become<br />

“invisible,” effaced, in the need to “marry, at last.” Marriage is the<br />

sanctification of incest, the sacred profanity whose nature we expend<br />

our sublimated energies denying. We are all possessed by the dybbuks<br />

of our personal and cultural pasts. What Sexton speaks of here is as<br />

narrow as the room of each womb we come from, and as broad as<br />

our dedication to Classical culture. We are all implicated, fathers and<br />

daughters alike, all dwelling in a shadow world in which the realities<br />

we perceive are shadows of original forms—and of original desires.<br />

We stay in the cave willingly, perceiving reflected forms, because we<br />

cannot look upon those forms directly without becoming “invisible.”<br />

Yet we seek that original form, that original desire, never quite content<br />

with its substitute.<br />

While Sexton breaks this ultimate taboo, thereby acknowledging<br />

her self-effacement, her speaker also wants to affirm the divorce. The<br />

“solution” of the poem is a continual process of divorce, an unending<br />

courtroom scene, but one which always returns from courtroom to<br />

bedroom, where the woman is “opening and shutting the windows.<br />

Making the bed and tearing it apart.” Before and after the divorce<br />

of man and wife is this continuous marriage to and divorce from the

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