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Bloom's Literary Themes - ymerleksi - home

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56<br />

William Shakespeare<br />

Freud’s early childhood, when the two had been “inseparable.” Freud<br />

recalls his youthful hostility toward John, who was a year older than<br />

he, and remarks that “There must have been times when he treated me<br />

very badly and I must have shown courage in the face of my tyrant.”<br />

The ghost of this “tyrant” exerted “a determining influence on all my<br />

subsequent relations with contemporaries” (460), or as Freud later<br />

puts it “All my friends have in a certain sense been reincarnations of<br />

this first figure . . . they have been revenants” (520–21). Or revenants<br />

of a revenant, since John’s presence was ghostly in the initially cited<br />

episode of playing Caesar.<br />

Freud essentially compounds Schiller’s play with Shakespeare’s: after<br />

quoting Brutus’ speech in Julius Caesar, he identifies “playing the part<br />

of Brutus” with the episode in Die Räuber. 8 While I will for the most<br />

part follow his lead in considering Shakespeare’s version of the story, it<br />

is interesting to note the pronounced Oedipal antagonism in “the part<br />

of Brutus” that Freud actually played. 9 The story of Julius Caesar figures<br />

in Die Räuber as the inspiration to achieve greatness—and sacrificing<br />

the father is the explicit price of such achievement in the play’s plot.<br />

Boyhood reading of “the adventures of Julius Caesar” 10 (143) is touted<br />

as an early indication that Charles von Moor will neglect his duty to<br />

his father. Charles recites the lyric between Brutus and Caesar in the<br />

hope that “my slumbering genius may wake up again” (244). Although<br />

purportedly his father’s rescuer from the destructive intentions of his<br />

evil brother, Charles himself “kills” his father with the news of what he<br />

has become, captain of a robber band. He is, the robbers say at the end,<br />

“infected with the great-man-mania” (277)—the result, in the play’s<br />

terms, of identifying himself with Brutus.<br />

Moreover, while the character of Shakespeare’s Caesar enfolds<br />

a ghost, who is released after the assassination, in the passage from<br />

Schiller Caesar is simply a ghost, an “unblest shade” returned to<br />

haunt Brutus. So Freud’s nephew John returns “as a revenant” to play<br />

a revenant, whose reality is supposedly secondary to that of the more<br />

potent Brutus. The brief lyric expresses Brutus’ ambivalence toward<br />

the dead Caesar: he first scorns the ghost (“Hence to thy Stygian<br />

Flood!”), then pleads with him to remain (“Stay, father, stay!”), and<br />

resolves the relationship as a purely oppositional one (“Where Brutus<br />

lives, must Caesar die!”). Whereas Shakespeare hints at a parricidal<br />

theme, Schiller makes it explicit:

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