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Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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<strong>Rafiq</strong>-<strong>ul</strong>-<strong>Haramayn</strong> 108<br />

2. The stip<strong>ul</strong>ated time for the ritual stay in ‘Arafāt is from the<br />

commencement of the timing of Ẓuĥr of 9 th Ż<strong>ul</strong>-Ḥijjaĥ to the<br />

commencement of the timing of Fajr of 10 th Ż<strong>ul</strong>-Ḥijjaĥ. The<br />

Muslims entering the plains of ‘Arafāt even for a moment within<br />

this duration in the state of Iḥrām will become Ḥājī. Today’s stay<br />

in ‘Arafāt is the main pillar of Hajj.<br />

3. In ‘Arafāt, the Ṣalāĥ of Ẓuĥr and ‘Aṣr are offered together<br />

during the stip<strong>ul</strong>ated time of Ẓuĥr but this is subject to certain<br />

conditions 1 .<br />

4. It is Sunnaĥ for the Ḥājī not to keep fast today. Furthermore, if<br />

possible, he sho<strong>ul</strong>d keep Wuḍū all the time.<br />

5. It is preferable to stay as close as possible to the black stonemade<br />

floor area of Jabal-ur-Raḥmaĥ.<br />

6. Some unwise people climb Jabal-ur-Raḥmaĥ and wave their<br />

handkerchiefs from there. You sho<strong>ul</strong>d not do so; nor sho<strong>ul</strong>d you<br />

have ill feelings towards them. This is not the day to find fa<strong>ul</strong>ts<br />

with others but rather it is the day to shed tears and feel ashamed<br />

of one’s own fa<strong>ul</strong>ts.<br />

7. It is preferable not essential or Wājib to stand for Wuqūf. Wuqūf<br />

is valid even if one is sitting. It is preferable to make intention<br />

facing Qiblaĥ for Wuqūf.<br />

8. It is a Sunnaĥ to perform Wuqūf instantly after Ṣalāĥ. (Baĥār-e-<br />

Sharī’at, vol. 1, pp. 1124)<br />

9. If possible, one sho<strong>ul</strong>d refrain from shade of anything, even<br />

that of an umbrella in Mawqif (lodging in ‘Arafāt). However,<br />

1<br />

You sho<strong>ul</strong>d offer Ṣalāt-uẓ-Ẓuĥr in Ẓuĥr timings and Ṣalāt-<strong>ul</strong>-‘Aṣr in ‘Aṣr timings with<br />

Jamā’at inside your tent.

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