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Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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Offences and their Expiations 197<br />

Question 10: What is the penalty for the Qārin or the Mufrid who<br />

has missed Ṭawāf-<strong>ul</strong>-Qudūm<br />

Answer: Though there is no expiation, doing so is the abandonment<br />

of Sunnat-<strong>ul</strong>-Muakkadaĥ, which is disliked.<br />

R<strong>ul</strong>ing of performing Ṭawāf on the first or second floor of<br />

Masjid-<strong>ul</strong>-Ḥarām<br />

Question 11: How is it to perform Ṭawāf on the roof of Masjid-<strong>ul</strong>-<br />

Ḥarām<br />

Answer: The Farḍ Ṭawāf of the Holy Ka’baĥ performed on the roof<br />

of Masjid-<strong>ul</strong>-Ḥarām is valid provided there is no wall in between<br />

[the Ṭawāf-performing person and the Holy Ka’baĥ]. However, if<br />

there is enough space in the Maṭāf of the ground floor, it is Makrūĥ<br />

in this case to perform Ṭawāf on the roof because climbing or<br />

walking over the roof of the Masjid unnecessarily is Makrūĥ.<br />

Furthermore, the person performing Ṭawāf on the roof of Masjid-<strong>ul</strong>-<br />

Ḥarām remains away from the Holy Ka’baĥ instead of remaining<br />

closer to it besides facing needless hardships and tiredness. It is<br />

preferable to remain close to the Holy Ka’baĥ during Ṭawāf and it is<br />

forbidden to inflict needless hardship on oneself. However, if there<br />

is no space on the ground floor or one cannot delay performing<br />

Ṭawāf due to some Shar’ī reason, the Ṭawāf performed on the roof<br />

is permissible without it being Makrūĥ, i.e. there is no harm in it in<br />

this case. (Māĥnāmaĥ Ashrafiyaĥ, June 2005, 11th Fiqĥī Seminar, pp. 14)<br />

How is it to recite Munājāt aloud during Ṭawāf<br />

Question 12: How is it to make Du’ā or recite Munājāt or Na’at etc.<br />

loudly during Ṭawāf

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