Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 137
3. Although it is preferable to perform Ṭawāf-uz-Ziyāraĥ on 10 th
Żul-Ḥijjaĥ, it can also be performed on any of the three days by
the sunset of 12 th Żul-Ḥijjaĥ. As there is too much rush on 10 th
Żul-Ḥijjaĥ it is better to perform it on a convenient day. In this
way, one can avoid facing troubles and causing troubles to others
in some cases, intermingling with women, bumping against
them and many other sins committed under the provocation of
Satan and lower-self.
4. Perform Ṭawāf in the state of Wuḍū with Satr-e-‘Awrat 1 fully
concealed.
5. If a Qārin and a Mufrid have already performed Raml and Sa’ī
for Hajj during Ṭawāf-ul-Qudūm, they are no longer required
to perform them during Ṭawāf-uz-Ziyāraĥ. There is the same
ruling for a Mutamatte’ if he has also performed Raml and Sa’ī
for Hajj during a Nafl Ṭawāf after putting on the Iḥrām of Hajj.
6. If one has not already performed Raml and Sa’ī for Hajj, he now
has to perform them in sewn dress. However, Iḍṭibā’ will not be
performed as it is no longer possible because of being in sewn
dress.
7. Whoever has not performed Ṭawāf on 11 th Żul-Ḥijjaĥ can
perform it on 12 th Żul-Ḥijjaĥ. To delay Ṭawāf-uz-Ziyāraĥ
without any Shar’ī reason so much that 12 th Żul-Ḥijjaĥ has
passed is a sin and the one delaying it will have to slaughter
animal sacrifice as expiation. However, for example, if a woman
suffers menses or post-natal bleeding so she will have to perform
Ṭawāf after the menses have stopped. But if the menses or
1
The forearms of most of women are exposed during Ṭawāf. If a woman performed four
or more than four rounds of Ṭawāf-uz-Ziyāraĥ with one quarter of her forearm or the hair
of one quarter of her head uncovered, Dam would become Wājib for her. However, if
she repeats the Ṭawāf with her Satr covered the expiation will become void.