Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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Rafiq-ul-Haramayn
xii
25. Whenever I drink Zam Zam water, I will drink it to my
ب ۡ ‏ِسمِ‏ ال له full stomach sucking it in three sips having recited
whilst standing facing the Qiblaĥ with the intention of acting
upon Sunnaĥ. I will then make Du’ā as it is an occasion of the
acceptance of Du’ā. (The Holy Prophet ٖ
has
stated, ‘The difference between us and the hypocrites is that
they do not drink Zam Zam to their full stomach.’) (Ibn Mājaĥ,
vol. 3, pp 489, Ḥadīš 3061)
26. Whilst clinging onto Multazam out of love and devotion, I will
make the intention of attaining the closeness of Ka’baĥ and its
Creator and gaining blessings from it. (Do this with the
hope that every such part of my body that is touching the blessed
Ka’baĥ will be freed from Hell, .)
27. Whilst clinging onto the cover of the blessed Ka’baĥ, I will make
the intention as if I am imploring Allah for forgiveness
and protection like the one who implores a person feeling guilty
of his crime and holding that person’s dress with extreme
humility, and continues to do so unless he is forgiven and
granted protection in future. (People apply fragrance onto the
cover of the blessed Ka’baĥ; therefore take care in the state of
Iḥrām.)
28. Whilst performing Ramī of Jamarāt, I will make the intention
of following the example of Sayyidunā Ibrāĥīm Khalīlullāĥ
, acting upon the Sunnaĥ of Noble Prophet
ٖ
, disgracing and driving off Satan and that of
stoning desires of Nafs.
Parable: Sayyidunā Junayd Baghdādī ۡ
asked a Ḥājī
whether he stoned his desires of Nafs or not whilst performing
Ramī. He replied in the negative. Sayyidunā Junayd Baghdādī
said, ‘You did not perform Ramī.’ (That is, you did
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