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Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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Hajj of Children 245<br />

has further stated, ‘We have learnt from this Ḥadīš that children are<br />

rewarded for the virtuous deeds they perform, and their parents are<br />

also rewarded. Therefore, make them offer Ṣalāt and fast reg<strong>ul</strong>arly.’<br />

(Mirāt, vol. 4, pp. 88)<br />

Question 2: If a child performs Hajj, will his Farḍ be f<strong>ul</strong>filled<br />

Answer: No. One of the prerequisites for Hajj being Farḍ is ‘puberty’.<br />

A’lā Ḥaḍrat Imām Aḥmad Razā Khān <br />

<br />

<br />

has stated, ‘Hajj is<br />

not Farḍ upon a child. If he performs Hajj, it will be a Nafl one and<br />

only he will be granted a reward. However, the father or the guardian<br />

etc. of the child will gain the reward of teaching him. If conditions<br />

exist after the child has reached puberty Hajj will become Farḍ<br />

upon him. The Hajj he performed in childhood will not suffice.’<br />

(Fatāwā Razawiyyaĥ referenced, vol. 10, pp. 775)<br />

Question 3: How many types of children are there with regard to<br />

the rites of Hajj<br />

Answer: There are two types of children in this regard:<br />

1. A mature child is the one who can distinguish between cleanness<br />

and uncleanness, right and wrong and is aware that Islam is a<br />

means of salvation. (Irshād-us-Sārī Ḥāshiyaĥ Manāsik, pp. 37)<br />

2. An immature child is the one who cannot distinguish between<br />

the aforementioned things and is unaware of them.<br />

Question 4: Will a mature child have to perform the rites of Hajj<br />

Answer: Yes. A mature child sho<strong>ul</strong>d perform all acts of Hajj himself.<br />

If he even misses Ramī etc. then he will not be required to pay<br />

expiation. (Baĥār-e-Sharī’at, vol. 1, pp. 1075)

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