Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 234
Answer: Keep this principle in mind that if the people of Makka-tul-
Mukarramaĥ go out of the limits of Ḥaram for a piece of work but
remain within Mīqāt (such as Jeddah), they do not need to put
on Iḥrām on return. However, if they go out of Mīqāt (such as
Madīna-tul-Munawwaraĥ, Ṭāif, Riyadh etc.), it is not permissible for
them to return without Iḥrām. No matter a driver goes out of Mīqāt
and returns many times a day, Hajj or ‘Umraĥ will become Wājib
for him each time. If he comes to Makka-tul-Mukarramaĥ without
Iḥrām Dam will become Wājib for him. However, if he put on Iḥrām
outside Mīqāt the very same year, Dam will become void.
Ḥīlaĥ for not putting on Iḥrām
Question 2: If a person who works in Jeddah comes to Jeddah
for work from his country, for example, from Pakistan, is Iḥrām
necessary for him
Answer: If he has the intention of going to Jeddah, there is no need
of Iḥrām; rather, he can go to even Makka-tul-Mukarramaĥ from
Jeddah without Iḥrām. Therefore, the person wishing to enter Ḥaram
without Iḥrām can do so with the help of a Ḥīlaĥ provided that he
makes firm intention to go first to such place as Jeddah without the
intention of going to Makka-tul-Mukarramaĥ with the intention of
Hajj and ‘Umraĥ.
For example, he went to Jeddah for business or trade, and after
completing his business transactions he made intention to visit
Makka-tul-Mukarramaĥ from there. If he had already made the
intention of going to Makkaĥ, he cannot go without Iḥrām in this
case. This Ḥīlaĥ is not permissible for the one performing Hajj
Badal on behalf of someone else.