Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

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Rafiq-ul-Haramayn 145
18. The Islamic sisters experiencing menses or post-natal bleeding
should stand at the door of the Masjid and look at the Holy
Ka’baĥ desperately. They should make Du’ā with tears in eyes
as they depart.
19. Afterwards, give as much charity and alms as possible to the
poor and the needy in this blessed city.
(Baĥār-e-Sharī’at, vol. 1, pp. 1151, 1153)
‏َّد
ُ ‏َم
َ ٰ حم
‏َا ٰ
تَع
َ َ احلۡ‏ َّ ا‏ّٰ‏ ُ
‏ُّو ۡ ا
صَ‏ ل
صيل بِيب
Hajj Badal
There are certain conditions for the Hajj performed on behalf of the
one for whom Hajj is Farḍ. As for a Nafl Hajj, there is no condition
as a Nafl Hajj is a form of Īṣāl-e-Šawāb that may be made by any
virtuous deed like Farḍ Ṣalāĥ, fasting, Hajj, Zakāĥ, charity, alms
etc. Therefore, if someone wishes to perform Hajj on behalf of his
deceased parents for whom Hajj was not Farḍ, nor had they made
any will in this regard, there is no condition for it. What he has to
do is to simply put on Iḥrām for Hajj with the intention of performing
it on behalf of his father or mother and carry out the rites of Hajj.
Its benefit is that the one on whose behalf Hajj is performed will be
given the reward of one Hajj but the performer of this Hajj will be
given the reward of ten Hajj, as described in Ḥadīš. (Dār Quṭnī, vol. 2,
pp. 329, Ḥadīš 2587) Therefore, whenever someone gets opportunity of
a Nafl Hajj, it is more virtuous for him to perform it on behalf of his
father or mother.
Remember! Ritual sacrifice is Wājib for Hajj Tamattu’ and Qirān
performed for the sake of Īṣāl-e-Šawāb. The Ḥājī should perform it
with his own intention and then make its Īṣāl-e-Šawāb.