Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 136
Make also the Du’ā of forgiveness for the entire Ummaĥ.
15. If a Mufrid wants to perform sacrifice, it is Mustaḥab for him
to do it after Ḥalq or Taqṣīr has been done. Even if he performs
sacrifice after the Ḥalq, there is still no harm in it. However, it is
Wājib for a Mutamatte and a Qārin to have sacrifice performed
after the Ḥalq or Taqṣīr has been done. If they perform Ḥalq or
Taqṣīr before sacrifice, Dam will become Wājib. (Baĥār-e-Sharī’at,
vol. 1, pp. 1142)
16. Bury the hair and all other things that are separated from the
body e.g. hair, nails or skin. (ibid, pp. 1144)
17. After a Muḥrim has done Ḥalq or Taqṣīr, he is allowed to do all
such acts declared Ḥarām by Iḥrām except for having intercourse,
touching the wife lustfully, kissing her and seeing her private
parts. (ibid)
10 Madanī pearls regarding Ṭawāf-uz-Ziyāraĥ
1. Ṭawāf-uz-Ziyāraĥ is also called Ṭawāf-e-Ifāḍaĥ. It is the second
pillar of Hajj. Its time begins from the Ṣubḥ-e-Ṣādiq of the 10 th
Żul-Ḥijjaĥ. It cannot be performed before this time. It is Farḍ
to perform its four rounds. Without them Ṭawāf will not be valid
and Hajj will be also invalid. To perform all the seven rounds is
Wājib.
2. It is preferable to perform Ṭawāf-uz-Ziyāraĥ on 10 th Żul-Ḥijjaĥ.
After performing the Ramī of Jamra-tul-‘Aqabaĥ, Qurbānī and
Ḥalq or Taqṣīr, one should first consume a little Qurbānī meat
and then walk to Makkaĥ as it is preferable. Likewise, it is also
preferable to enter Masjid-ul-Ḥarām through Bāb-us-Salām and
then perform Ṭawāf-uz-Ziyāraĥ.