Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Rafiq-ul-Haramayn 192
Ziyāraĥ. If an unmarried man or woman has made this mistake, their
conjugal relations with their spouses after they get married will not
also be permissible unless they have offered Ṭawāf-uz-Ziyāraĥ.
Questions and answers about Ṭawāf-ur-Rukhṣat
Question 1: Can the person who has performed Ṭawāf-ur-Rukhṣat
go to Masjid-ul-Ḥarām to offer Ṣalāĥ, if his departure is delayed
Is he required to perform Ṭawāf-ur-Rukhṣat again at the time of
departure
Answer: He can do so. Further, he can also perform as many ‘Umraĥ
and Ṭawāf as possible. It is not Wājib to repeat Ṭawāf-ur-Rukhṣat
but it is Mustaḥab to do so. Ṣadr-ush-Sharī’aĥ
has stated:
If a person has intended to depart and has performed Ṭawāf-ur-
Rukhṣat but he had to stay due to some reason and has not intended
to stay, the previously performed Ṭawāf is enough in this case but it
is still Mustaḥab to perform Ṭawāf again so that the last act he
performs is Ṭawāf.
Important ruling of Ṭawāf-ur-Rukhṣat
Question 2: Having performed Hajj before leaving for his country,
if a person has the intention of staying at the house of his relative
in Jeddah for two days and then he has the intention of visiting
Madīnaĥ, when should he perform Ṭawāf-ur-Rukhṣat
Answer: He should perform Ṭawāf-ur-Rukhṣat before going to
Jeddah. Any Nafl Ṭawāf offered after Ṭawāf-uz-Ziyāraĥ is considered
Ṭawāf-ur-Rukhṣat as the time of Ṭawāf-ur-Rukhṣat for an Āfāqī Ḥājī
starts right after Ṭawāf-uz-Ziyāraĥ. It has already been described
that every type of Ṭawāf offered with the mere intention of Ṭawāf is
valid. In short, if any Nafl Ṭawāf is offered after Ṭawāf-uz-Ziyāraĥ