Rafiq-ul-Haramayn - Islamic School System - Dawat-e-Islami

Offences and their Expiations 185
of Hajj or ‘Umraĥ in the state of uncleanness or without Wuḍū or
has cut the grass of Ḥaram - double expiation will not be imposed
on him in these cases because these acts are forbidden not because
of Iḥrām but rather these are forbidden in Ḥaram and are Wājib in
Hajj and ‘Umraĥ.
‘Allāmaĥ ‘Alī Qārī
ۡ
has stated full details of this ruling:
Under the rules, if a Mufrid commits any of such acts forbidden
due to Iḥrām he is required to pay one Dam or Ṣadaqaĥ. If a Qārin
or the one considered Qārin in terms of rulings commits such an act
he has to pay two Dams or Ṣadaqāt because of putting on the Iḥrām
of both Hajj and ‘Umraĥ but there are certain conditions in which
even a Qārin is required to pay only one Dam or Ṣadaqaĥ etc. (The
reason for it is that those certain acts are not forbidden due to Iḥrām.)
1. If a person intending to perform Hajj and ‘Umraĥ passes Mīqāt
without Iḥrām and puts on Iḥrām of Hajj Qirān at the place
where he has reached instead of coming back, he is required to
pay only Dam because he has committed a forbidden act before
he had put on the Iḥrām of Hajj Qirān.
2. If a Qārin or the one considered Qārin in terms of rulings has cut
a tree of Ḥaram, he is required to pay only one penalty because
cutting trees of Ḥaram is not forbidden because of Iḥrām.
3. If a person who has made a Shar’ī vow to go to perform Hajj or
‘Umraĥ on foot departed on some conveyance to perform Hajj
Qirān, for example, during the days of Hajj he is required to pay
one Dam (because of travelling by the vehicle).
4. If someone performed Ṭawāf-uz-Ziyāraĥ in the state of
uncleanness or without Wuḍū, only one penalty will be paid
because the acts forbidden in Ṭawāf-uz-Ziyāraĥ are confined